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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,437 of 30,222    |
|    Weedy to All    |
|    The master of humility    |
|    27 Mar 18 10:28:04    |
      From: richarra@gmail.com              The master of humility              "The master of humility is Christ who humbled himself and became       obedient even to death, even the death of the cross. Thus he does not       lose his divinity when he teaches us humility... What great thing was       it to the king of the ages to become the king of humanity? For Christ       was not the king of Israel so that he might exact a tax or equip an       army with weaponry and visibly vanquish an enemy. He was the king of       Israel in that he rules minds, in that he gives counsel for eternity,       in that he leads into the kingdom of heaven for those who believe,       hope, and love. It is a condescension, not an advancement for one who       is the Son of God, equal to the Father, the Word through whom all       things were made, to become king of Israel. It is an indication of       pity, not an increase in power." --Augustine, the great 5th century       church father, comments on the significance of Jesus' entry into       Jerusalem:(Tractates on John 51.3-4)        Psalm 24 is another prophetic passage which echoes this triumphal       procession of the King of glory:       Lift up your heads, O gates! and be lifted up, O ancient doors! that       the King of glory may come in.                     <<>><<>><<>>       March 27th - St. Gelasius of Armagh              In 1169, the English pope, Adrian IV, by the bull Laudabiliter,       granted sovereignty over Ireland to King Henry II of England, who       wreaked havoc in the Irish Church by pillaging monasteries and       replacing Irish bishops with Norman bishops. The archbishop of Armagh       at the time was St. Gelasius who tried desperately to undo the damage       done by the Normans and work for the upbuilding of the Irish Church.              Before the Norman takeover, Ireland was undergoing something of a       religious renaissance: literary, artistic, and architectural activity       flourished throughout Ireland; the art of illumination was recovered;       monastic centers, like Clonmacnoise, were flourishing; Clonfert was       rebuilt; Mellifont had been founded; and Irish monks were staffing the       remarkable monastery founded by Marianus Scotus in Regensburg.              No one really knows the reason for Adrian IV's "donation of Ireland"       to Henry II, but it spelled the end of a uniquely Irish Church.              Gelasius had been abbot of Derry, St. Columba's famous monastery. His       father was a bard, an honored profession among the Irish and most       probably a teacher at Derry, where Gelasius was educated.              Gelasius called a synod at Armagh in 1170 to try to deal with the       Anglo-Norman takeover, but a synod at Cashel in the following year       called by the papal legate who supported the Normans made any effort       of the Irish useless. Norman usages and customs were imposed on the       Irish, many Irish princes submitted to Henry II, and the English       king's religious decrees became the law of the land. In 1172, Pope       Alexander II confirmed Adrian's "donation" to Henry, with Gelasius       trying to undo the harm until his death in 1174. It was a sad time in       the history of the Irish Church, and Gelasius died a broken man with a       broken heart.              Gerald of Wales thus describes what happened in the time of Gelasius:       "The clergy of Ireland are reduced to beggary, the cathedral churches       have been stripped of their possessions." It would take almost 700       years for Ireland to recover.              Taken from "The One Year Book of Saints" by Rev. Clifford Stevens       published by Our Sunday Visitor Publishing Division, Our Sunday       Visitor, Inc., Huntington, IN 46750.                     Reflection:       Sometimes we have to face complete failure, and there is often a       mystery of Divine Providence in the work of the Church. God does not       always ask us to succeed, only to give our best. When that best is not       enough, we have to leave the rest in His hands.              Bible Quote:       Let mutual love continue. Do not neglect hospitality, for through it       some have unknowingly entertained angels. (Hebrews 13:1-2)                     <><><><>        The Golden Sequence              Come, holy Ghost, and bring from above       The splendor of thy light.              Come, father of the poor, come, giver of graces,       Come, light of our hearts.              Best of consolers, sweet guest of the soul,       And comfort of the weary.              Thou rest in labor, relief in burning toil,       Consoling us in sorrow.              O blessed light, fill the innermost hearts       Of those who trust in thee.              Without thy indwelling there is nothing in man,       And nothing free of sin.              Cleanse what is sordid, give water in dryness,       And heal the bleeding wounds.              Bend what is proud, make warm what is cold,       Bring back the wayward soul.              Give to the faithful who trustingly beg thee       Thy seven holy gifts.              Grant virtue's reward, salvation in death,       And everlasting joy.              Amen.              Alleluia.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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