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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,449 of 30,222    |
|    Weedy to All    |
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|    06 Apr 18 10:39:30    |
      From: richarra@gmail.com              Appreciating God’s Grace (2)               Now, since the moment of temptation is always nigh, since false       freedom of mind and overconfidence in self are serious obstacles to       these visitations from heaven, a man can never enjoy them just as he       wishes.        God does well in giving the grace of consolation, but man does       evil in not returning everything gratefully to God. Thus, the gifts of       grace cannot flow in us when we are ungrateful to the Giver, when we       do not return them to the Fountainhead. Grace is always given to him       who is duly grateful, and what is wont to be given the humble will be       taken away from the proud.              --Thomas à Kempis --Imitation of Christ Book 2, Chapter 10                     <<>><<>><<>>       April 6: Saint Crescentia Hoess       (1682-1744)              April 6 marks the feast day of Saint Crescentia Hoess , a woman of       deep piety and humility, who despite persecution at the hands of her       Franciscan sisters, remained cheerful and warm.              Born in a small town near Augsburg, Bavaria, Crescentia survived a       poor childhood with grace and joy. Her father, a weaver, had little       money to support the family, and yet Crescentia was renowned in the       area for her cheerful disposition, and her willingness to give the       little she had to those who needed it more. She spent her days at the       local church praying, and received her first Holy Eucharist at the       unusually young age of seven due to her knowledge of the catechism and       her demonstrated love for the Lord. Residents of the town, Catholic       and non-Catholic alike, referred to her as “the little angel.” At this       time, around age seven, while praying in the chapel of the Franciscan       convent, she heard a voice which said, “this shall be your dwelling       place.”              When Crescentia reached 18, she professed her desire to join the Third       Order of Saint Francis, which her father approved of. He approached       the convent, but her admission was refused as she didn’t have a       sufficient dowry to accompany her. Crescentia bore this rejection with       grace and humility, as she bore all other difficulties. It wasn’t       until the Protestant mayor of the town, who shared the same affection       for Crescentia as all the town’s residents, intervened that she was       accepted into the Order.              However, life was not easy for Crescentia once she took the veil.       Rather, her sisters, under the direction of the Superior, treated her       poorly, referring to her as “beggar,” and expecting her to perform the       most menial tasks. She was not provided with her own cell, forced to       beg her sisters to sleep in a corner each night. All of these things,       as prior to her monastic life, she suffered with piety and grace--so       much so, that her sisters would accuse her of hypocrisy. But       Crescentia’s faith would not be dampened, nor would her sprits. She       performed the menial tasks given to her better than anyone else could       have, praying constantly while she did, and thanking the Lord for the       opportunity. Following reception of the Holy Eucharist, she began       experiencing visions of the Lord, which at first concerned her, and       later brought her comfort.              After some years, a new Superior was appointed to direct the convent,       and with her, change came upon the place. The new Superior recognized       the piety and obedience of Sister Crescentia, and through her       leadership, so did the community. She was appointed Mistress of       Novices, and then years later, Superior of the convent. Both positions       she reluctantly accepted with humility and grace. Under her direction,       the rules were strictly enforced, but with compassion and joy. Warmth       and humor guided her daily interactions with her sisters.              Word of Crescentia’s piety and grace spread, as did her humility.       Local nobles, heads of state, and learned scholars consulted with       Crescentia for spiritual direction. She became known for practical       solutions to problems and a common-sense approach. Her advice to her       visitors always stressed the need for prayer but also encouraged the       petitioner to do everything possible to resolve the issue.              Crescentia and her community demonstrated great kindness to the poor       and those in need. She welcomed all as brothers and sisters of Christ,       and treated them with respect, dignity, and charity. To her sisters       she recommended observing silence, recollection, and spiritual       reading, especially the Gospels. The teacher of their religious life       had to be Jesus on the Cross.              In her years as superior of the community, the convent underwent a       renewal. No one with a heart for the Lord was turned away, regardless       of the size of their dowry. Crescentia justified her selectivity       regarding vocations saying, "God wants the convent rich in virtue, not       in temporal goods.” She emphasized to her sisters unlimited trust in       divine providence, readiness in the acts of the common life, love of       silence, devotion to Jesus crucified, and devotion to the Eucharist       and the Blessed Mother.              As she aged, Crescentia was beset with many physical ailments, which       she endured with patient and joyful suffering. Eventually, her hands       and feet became so crippled, she was unable to straighten her body and       was confined to her bed, in the fetal position. Like Saint Francis,       she cried out to the Lord, grateful for the gift of her limbs so that       she might suffer. She died at peace on Easter Sunday, surrounded by       her sisters.              Saint Crescentia had many reasons and opportunities to turn from the       Lord, based upon the way others treated her. And yet, throughout her       trials, humiliation, and suffering, her faith in God only deepened and       grew. It was this faith that led her to transform her community,       re-centering her sisters in the love of Christ, and the acceptance of       all. She taught her charges, and in doing so teaches us, to never       criticize others unkindly. Moreover, through her life, she reminds us       that God is pleased by our gracious suffering, enduring all with       patience and hope.       -- by Jacob              Bible Quote:       "Do not imagine that I am going to accuse you before the Father: you       have placed your hopes on Moses, and Moses will be the one who accuses       you. If you really believed him you would believe me too, since it       was about me that he was writing.." Jesus addressing the Jews of       Jerusalem in John 5:45-46              Saint Quote:       To think ourselves imperfect, and others perfect--that is happiness.       That creatures recognize we are without virtue takes nothing from us,       makes us no poorer; it is they who by this lose interior joy; for              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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