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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,461 of 30,222    |
|    Weedy to All    |
|    The Love of Solitude and Silence [1]    |
|    17 Apr 18 10:35:42    |
      From: richarra@gmail.com              The Love of Solitude and Silence [1]                SEEK a suitable time for leisure and meditate often on the favors of       God. Leave curiosities alone. Read such matters as bring sorrow to the       heart rather than occupation to the mind. If you withdraw yourself       from unnecessary talking and idle running about, from listening to       gossip and rumors, you will find enough time that is suitable for holy       meditation.        Very many great saints avoided the company of men wherever possible       and chose to serve God in retirement. “As often as I have been among       men,” said one writer, “I have returned less a man.” We often find       this to be true when we take part in long conversations. It is easier       to be silent altogether than not to speak too much. To stay at home is       easier than to be sufficiently on guard while away. Anyone, then, who       aims to live the inner and spiritual life must go apart, with Jesus,       from the crowd.       --Thomas à Kempis --Imitation of Christ Bk 1, Ch 20              <<>><<>><<>>       April 17th - St Stephen Harding, Cist. Order        (1050-1104)               Monk, priest, writer, teacher and co-founder of the Cistercian       Order--Patron of the Cistercians Attributes: Dressed in the       Cistercian habit, abbot’s crozier, holding the Carta caritatis       (“Charter of Charity”), a founding document for the Cistercian Order.              Harding was born in Sherborne, Dorset, in the Kingdom of England, and       spoke English, Norman, French and Latin. He was placed in Sherborne       Abbey at a young age, but eventually left the monastery and became a       travelling scholar, journeying with one devout companion, into       Scotland and afterwards to Paris and then to Rome. He eventually moved       to Molesme Abbey in Burgundy, under the Abbot Robert of Molesme (c.       1027-1111).              When Robert left Molesme to avoid what he perceived to be the abbey’s       increasing wealth and overly strong connections to the aristocracy,       Harding and Alberic of Cîteaux went with him. Seeing no hope of a       sufficient reformation in Molemse, Robert appointed another abbot for       the abbey and then, with Alberic, Harding and 21 other monks, received       permission from Hugh, the Archbishop of Lyons and legate of the Holy       See, to found a new monastery in Citeaux, a marshy wilderness five       leagues from Dijon. There, they formed a new, more austere, monastery.       Eudes, afterwards Duke of Burgundy, built them a little church, which       was placed under the patronage of the Blessed Virgin, as all the       churches of the Cistercians from that time have been.              Stephen became the third abbot of Cîteaux. However, very few were       joining the community and the monks were suffering from hunger and       sickness. In 1112, Bernard of Clairvaux entered the community,       bringing with him 30 companions. Between 1112 and 1119, a dozen new       Cistercian houses were founded to accommodate those joining the young       order. Harding’s organisational skills were exceptional; he instituted       the system of general chapters and regular visitations. In 1119, he       received official approbation for the Carta Caritatis (Charter of       Charity), an important document for the Cistercian Order, establishing       its unifying principles.              Stephen Harding served Cîteaux Abbey as abbot for 25 years. While no       single person is considered the founder of the Cistercian Order, the       shape of Cistercian thought, and its rapid growth in the 12th century       were arguably due to Harding’s leadership. Insisting on simplicity in       all aspects of monastic life, he was largely responsible for the       severity of Cistercian architecture and the simple beauty of the       Order’s liturgy. He was an accomplished scribe for the monastery’s       scriptorium; his highest achievement is considered to be the Harding       Bible, famous among medieval manuscripts. In 1133, he resigned as head       of the order because of age and infirmity. He died on 28 March 1134,       and was buried in the tomb of Alberic, his predecessor, in the       cloisters at Cîteaux.              In a joint commemoration with Robert of Molesme and Alberic, the first       two abbots of Cîteaux, the Roman Catholic Church celebrates Stephen       Harding’s in a joint feast day on 26 January too.              The north aisle of the Church of St Sepulchre-without-Newgate in       London was formerly a chapel dedicated to him.                     Bible Quote:       We must never get tired of doing good, and then we shall get our       harvest at the proper time. While we have the chance, we must do good       to all, and especially to our brothers in the faith. (Galatians       6:9-10 )                     <><><><>       Salutations To The Hearts Of Jesus And Mary              Hail, Heart most holy.       Hail, Heart most gentle.       Hail, Heart most humble.       Hail, Heart most pure.       Hail, Heart most wise.       Hail, Heart most patient.       Hail, Heart most merciful.       Hail, most loving Heart of Jesus and Mary.       We revere Thee.       We glorify Thee.       We give Thee thanks.       We love Thee.       We offer Thee our heart.       Receive it and possess it wholly.       Purify it.       Enlighten it.       Sanctify it.       That Thou may live and reign in it now,       always and forever and ever.              Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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