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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,465 of 30,222    |
|    Weedy to All    |
|    1 John 1:5-7    |
|    21 Apr 18 10:54:34    |
      From: richarra@gmail.com               -- 1 John 1:5-7 --              5 This is the message we have heard from him and proclaim to you, that       God is light and in him is no darkness[a] at all. 6 If we say we have       fellowship with him while we walk in darkness, we lie and do not live       according to the truth; 7 but if we walk in the light, as he is in the       light, we have fellowship with one another, and the blood of Jesus his       Son cleanses us from all sin. RSVCE       ================       Just as darkness cannot exist in the presence of light, sin cannot       exist in the presence of a Holy God. If we want to have a relationship       with God, we must put aside our sinful ways of living. To claim that       we belong to him but then go out and live for ourselves is hypocrisy.       Christ will expose and judge such deceit.                     <<>><<>><<>>       April 21st - St Anselm of Canterbury              Doctor magnificus (Magnificent Doctor); Doctor Marianus (Marian       Doctor), “Father of Scholasticism”        – Monk, Prior, Abbott, Archbishop, Theologian, Philosopher              Anselm was born in or around Aosta in Upper Burgundy sometime between       April 1033 and April 1034. At the age of 15, Anselm desired to enter a       monastery but, failing to obtain his father’s consent, he was refused       by the abbot. The illness he then suffered has been considered a       psychosomatic effect of his disappointment but upon his recovery he       gave up his studies and for a time lived a carefree life.              Following the death of his mother, probably at the birth of his sister       Richera, Anselm’s father repented his earlier lifestyle but professed       his new faith with a severity that the boy found likewise unbearable.       Anselm, at age 23, left home with a single attendant crossed the Alps       and wandered through Burgundy and France for 3 years. His countryman       Lanfranc of Pavia was then prior of the Benedictine abbey of Bec;       attracted by the fame of his fellow countryman, Anselm reached       Normandy in 1059 ] After spending some time in Avranches, he returned       the next year. His father having died, he consulted with Lanfranc as       to whether to return to his estates and employ their income in       providing alms or to renounce them, becoming a hermit or a monk at Bec       or Cluny. Professing to fear his own bias, Lanfranc sent him to       Maurilius, the archbishop of Rouen, who convinced him to enter the       abbey as a novice at the age of 27. Probably in his first year, he       wrote his first work on philosophy, a treatment of Latin paradoxes       called the Grammarian. Over the next decade, the Rule of Saint       Benedict reshaped his thought.              Because of the physical closeness and political connections, there was       frequent travel and communication between Normandy and England and       Anselm was in repeated contact with Church officials in England. He       was chosen as reluctant Archbishop of Canterbury, England in 1092;       officials had to wait until he too sick to argue in order to get him       to agree.              As bishop he fought King William Rufus’s encroachment on       ecclesiastical rights and the independence of the Church, refused to       pay bribes to take over as bishop and was exiled for his efforts. He       traveled to Rome, Italy and spent part of his exile as an adviser to       Pope Blessed Urban II, obtaining the pope’s support for returning to       England and conducting Church business without the king’s       interference. He resolved theological doubts of the Italo-Greek       bishops at Council of Bari in 1098.              In 1100 King Henry II invited Anselm to return to England but they       disputed over lay investiture and Anselm was exiled again only to       return in 1106 when Henry agreed not to interfere with the selection       of Church officials. Anselm opposed slavery and obtained English       legislation prohibiting the sale of men. He strongly supported       celibate clergy and approved the addition of several saints to the       liturgical calendar of England.              He died on Holy Wednesday, 21 April 1109. His remains were translated       to Canterbury Cathedral and laid at the head of Lanfranc at his       initial resting place to the south of the Altar of the Holy Trinity       (now St Thomas’s Chapel). During the church’s reconstruction after the       disastrous fire of the 1170s, his remains were relocated, although it       is now uncertain where.              Anselm was one of the great philosophers and theologians of the middle       ages, and a noted theological writer. He was far more at home in the       monastery than in political circles, but still managed to improve the       position of the Church in England. Counsellor to Pope Gregory VII.       Chosen a Doctor of the Church in 1720 by Pope Clement XI.              Attributes--His mitre, pallium, and crozier, his books, Benedictine       monk admonishing an evil-doer, archbishop, performing an exorcism on a       monk, with Our Lady appearing before him, a ship, representing the       spiritual independence of the Church.                     Reflection: Endeavor so to act as you would wish to have acted when       you stand before the Judge of your eternity. This is the rule of the       Saints, and the only safe rule for all.                     <><><><>       Lord, Grant us Your Grace              O Father, most merciful, Who,       in the beginning, created us;       Who, by the Passion of Your only begotten Son,       created us anew.       Work in us now, we beseech You, both to will       and to do your good pleasure!       And because we are weak       and can do no good thing on our own,       grant us Your grace.       Grant us your heavenly benediction,       that in whatever work we undertake       we may do all to Your honour and Your glory;       that being kept from sin,       daily increasing in good works,       so long as we live in the body,       we may always give service to You –       and after our departure,       we may receive pardon for all our sins,       attaining life eternal: through Him who,       with You and the Holy Spirit, lives and reigns,       God, forevermore. Amen.       --St Anselm of Canterbury              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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