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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,485 of 30,222    |
|    Weedy to All    |
|    Do not Inquire into the Unsearchable Jud    |
|    12 May 18 10:36:42    |
      From: richarra@gmail.com              Do not Inquire into the Unsearchable Judgments of God [I]              CHRIST.       My son, avoid controversy over high things and the judgments of God.       Do not argue why this person is so forsaken while another is endowed       with great graces; or why one person is so grievously afflicted, while       another is so richly rewarded. These things are above human       understanding, and neither reasoning nor argument is competent to       explain the judgments of God. Therefore, when the enemy suggests these       things to your mind, or when inquisitive people ask about them, answer       with the prophet, 'Thou are just, 0 Lord, and Thy judgments are right.       (Ps. 119:137) My judgments are to be respected, not discussed, for       they are beyond the comprehension of the human mind'. (Rom.11:33)       --Thomas à Kempis --Imitation of Christ Book 3 Ch. 58              ==============       May 12th - St. Rictrudes, Abbess              THIS mother of saints was a lady of the first quality in France, born       in Gascony in 614, and married to Adalbald, one of the principal lords       of the court of king Clovis. She had by him four children, who,       copying after her example, and being happily educated in her maxims of       perfect piety, deserved all to be honoured among the saints: namely,       St. Mauront, abbot of Breüil; St. Clotsenda, abbess of Marchiennes;       St. Eusebia, or Isoye, abbess of Hamay; and St. Adalsenda, a nun at       Hamay. So great a benediction does the sanctity of parents draw upon a       whole family. St. Amand being banished into the southern parts of       France, Rictrudes finding him to be truly a man of God, committed       herself entirely to his direction to walk with fervour in the paths of       evangelical perfection. The death of her husband, who was assassinated       in his return from his estates in Flanders, not only set her at       liberty, but was a powerful means to wean her heart perfectly from the       world. Thus the most grievous temporal affliction proved her greatest       spiritual blessing.              She was yet young, and exceedingly rich; and king Clovis II. sought,       even by threats, to oblige her to marry one of his favourite       courtiers. However, she maintained her ground, and at length was       permitted to receive the religious veil from the hands of St. Amand.       She had before this founded an abbey of monks on a marshy ground in       her estate of Marchiennes, under the direction of St. Amand. Being now       a widow, she built a separate monastery for nuns in the same place,       which she governed herself 40 years. She was clad with rough       hair-cloth, and fasted, watched, and prayed almost without       intermission. She sighed continually after the goods of the heavenly       Jerusalem; for, as St. Bernard says: [1] “Thou desirest not       sufficiently the joys to come if thou dost not daily ask them with       tears. Thou knowest them not, if thy soul doth not refuse all comfort       till they come.” When the film with which the love of the world covers       the eye of the soul is removed, by a perfect disengagement of the       heart from its toys, then she sees and feels the weight of her       distance from her God. And till she can be drowned in the ocean of his       love, she finds no other comfort in her banishment but in the       contemplation of his goodness, and in sighs excited by his love.               Rictrudes, that she might more freely pursue these exercises, which       were the delight of her heart, resigned her superiority some time       before her happy death, which happened on the 12th of May, 688, she       being 74 years old. This nunnery was abolished, and its revenues given       to the monks in the same place, in 1028.              The body of St. Rictrudes is honourably entombed in the church of that       great Benedictin abbey. Her name is inserted in many monastic and       local calendars, and several churches and altars have been formerly       erected in Flanders under her invocation, mentioned by Papebroke. In       the church of St. Amatus at Douay, in the chapel of St. Mauront, among       the statues of the saints of his family the third is that of St.       Rictrudes. Her life was compiled by Hucbald, a learned monk of St.       Amand’s, in 907. Surius altered the style; but this is restored to its       original integrity by Mabillon (Act. Bened. t. 2, p. 938), and       Papebroke the Bollandist, who has enhanced the value of this work by       judicious remarks (t. 3, Maij, p. 80), and has added several long       histories of her miracles compiled by several monks of St. Marchiennes       and St. Amand’s in different ages.              Note 1. Serm. 2, in cap. Jejun. n. 4.                     Saint Quote:       The state of grace is nothing other than purity, and it gives heaven       to those who clothe themselves in it. Holiness, therefore, is simply       the state of grace purified, illuminated, beautified by the most       perfect purity, exempt not only from mortal sin but also from the       smallest faults; purity will make saints of you! Everything lies in       this!       --St. Peter Eymard              Bible Quote       His disciples say to him: Behold, now thou speakest plainly, and       speakest no proverb. 30 Now we know that thou knowest all things, and       thou needest not that any man should ask thee. By this we believe that       thou camest forth from God. (John 16:29-30)                     <><><><>       Prayer              O God, in the midst of the royal court       you strengthened Blessed Jane with purity of heart.       By her prayers may your faithful turn from the things of earth       and seek after the things of heaven.       We ask this through our Lord Jesus Christ, your Son,       who lives and reigns with you and the Holy Spirit,       one God, for ever and ever.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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