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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,490 of 30,222    |
|    Weedy to All    |
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|    15 May 18 10:38:32    |
      From: richarra@gmail.com              Appreciating God’s Grace (1)               WHY do you look for rest when you were born to work? Resign yourself       to patience rather than to comfort, to carrying your cross rather than       to enjoyment. What man in the world, if he could always have them,       would not readily accept consolation and spiritual joy, benefits which       excel all earthly delights and pleasures of the body? The latter,       indeed, are either vain or base, while spiritual joys, born of virtue       and infused by God into pure minds, are alone truly pleasant and       noble.       --Thomas à Kempis --Imitation of Christ Book 2, Chapter 10              ===============       May 15th - Saint Hallvard of Oslo       Also known as Hallvard Vebjørnsson, Hallvard of Lier, Halward              d. 1043              In Norway St. Hallvard (Halward) was formerly held in great honour,       and its capital, Oslo, is still under his patronage. His history is       shrouded in obscurity, but tradition has supplied us with an account       of his death. He is said to have been the son of one Vebjörn of       Husaby, and to have been engaged in trading with the various Baltic       islands. He was about to cross the Drammenfjord one day when he was       accosted by a woman, who besought him to receive her into his boat and       save her from her enemies. As she appeared to be in terrible distress       and was obviously with child, he acceded to her request. Before they       could start, three men came running down to the shore demanding the       surrender of the woman, whom they accused of theft. She denied the       charge, and Hallvard refused to deliver her over to their vengeance,       though he said he was willing to give them the value of what she was       accused of stealing. Thereupon one of the men drew his bow and shot       first one and then the other dead. After they had attached a heavy       stone to Hallvard's neck, they flung his body into the sea, but it       floated on the water; this drew attention to what had happened, and       the young man was revered as a martyr in defence of an innocent       person. St. Hallvard's relics were afterwards taken to Oslo where a       stone church was built to enshrine them early in the 12th century.              However slight and legendary the account may seem which is printed in       the Acta Sanctorum, May, vol. iii, and in Storm, Monumenta historica       Norvegiae, there can be no question that the church of St. Hallvard at       Oslo was held in great honour. See the Hacon Saga (Rolls Series), 288       and S. Undset, Saga of Saints (1934), pp. 149-162.                     Saint Quote:       In proportion as a soul is generous in the service of God, she       experiences the effects of her liberality, and becomes day by day a       more fit recipient of heavenly gifts and graces.       --St. Ignatius              Bible Quote:       "Light is sown for the righteous, And gladness for the upright in       heart. Rejoice in the Lord, you righteous, And give thanks at the       remembrance of His holy name." (Psalms 97:11-12)                            <><><><>        The believer and the unbeliever               When I hear that Christ was crucified I am filled with amazement       at his love for us, but to the unbeliever this shows weakness. When I       hear that Christ became a servant I am astonished at his solicitude       for us, but to the unbeliever this is a disgrace. When I hear that       Christ died I marvel at his power, since he was not conquered by       death, but instead put an end to death. The unbeliever, however, sees       Christ's death as a sign of helplessness.        The unbeliever regards the resurrection as pure fiction, but I       accept the proven facts and venerate God's saving plan. In baptism the       unbeliever sees only water, but I perceive not only what meets the       eye, but also the purification of the soul by the Holy Spirit. The       unbeliever thinks only the body is cleansed, but I believe that the       soul also is made pure and holy, and I am reminded of the tomb, the       resurrection, our sanctification, justification, redemption, adoption,       and inheritance, of the kingdom of heaven and the gift of the Holy       Spirit. I judge outward appearances not by what I see but by the eyes       of the mind. When the body of Christ is mentioned, the words have one       meaning for me, another for the unbeliever.       --Excerpt from sermon of John Chrysostom:              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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