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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,493 of 30,222    |
|    Weedy to All    |
|    1 John 1:5-7    |
|    18 May 18 10:51:54    |
      From: richarra@gmail.com              -- 1 John 1:5-7 --              5 This is the message we have heard from him and proclaim to you, that       God is light and in him is no darkness[a] at all. 6 If we say we have       fellowship with him while we walk in darkness, we lie and do not live       according to the truth; 7 but if we walk in the light, as he is in the       light, we have fellowship with one another, and the blood of Jesus his       Son cleanses us from all sin. RSVCE       =================       Just as darkness cannot exist in the presence of light, sin cannot       exist in the presence of a Holy God. If we want to have a relationship       with God, we must put aside our sinful ways of living. To claim that       we belong to him but then go out and live for ourselves is hypocrisy.       Christ will expose and judge such deceit.                     <<>><<>><<>>       May 18th - Martyrs of Ancyra              Died at Ankara, Turkey, 304. According to a pious fiction, Saint       Theodotus of Ancyra (Ankara), Galatia (Turkey), was an innkeeper who       not only sold wine but also sheltered his Christian friends from       persecution. Whenever he could, he also recovered the bodies of the       martyred and gave them Christian burial.              When returning one day to Ancyra in the company of fellow Christians,       he stopped for a meal by the roadside and sent one of his companions       to a nearby village to invite a Christian priest, who lived there, to       join them. The priest came and invited them to his own house, but they       decided that it was pleasant eating in the open, and Theodotus       remarked: "What a lovely spot for a confession! Why don't you build an       oratory here?"              The priest replied: "My friend, you are too precipitous. We must have       the martyr before we can have the church."              To which Theodotus answered: "Ancyra is the scene of many conflicts       now. Build the church, and I will provide you with the martyr. Here,       take this as the token and return it when I have redeemed the pledge."       And removing a gold ring from his finger, he placed it on the       priest's.              A tragic episode followed. Seven Christian women—Thecusa, Alexandra,       Claudia, Faina (Phaina), Euphrasia, Matrona, and Julitta—including the       aunt of the innkeeper, were called before the magistrates and       condemned to suffer gross indignities. Stripped and mocked, they were       compelled to take part in offensive processions and ceremonies with an       image of a pagan goddess, after which they were drowned in a lake,       each with a heavy stone attached to her neck, and a guard was posted       to prevent the recovery of their bodies.              Then Theodotus went with others, armed with sickles to cut the cords       that bound the stones to the dead women. It was a dark, stormy night       with lightning and thunder, and their way lay past the place of public       execution with its grinning skulls and headless bodies. In pouring       rain and through thick mud they made their way to the lake where,       fortunately, the guards had left their posts to take shelter, and       Theodotus and his friends were able to wade into the water and recover       the bodies of the victims, which they loaded on to pack animals and       removed for burial.              When the loss of the bodies was discovered, the authorities had no       mercy. Theodotus was betrayed by his own brother and, though warned to       escape, turned himself into the court. He resisted every torture and       finally was executed, and a night-watch of soldiers was set to guard       his body.              That same night the priest was journeying to Ancyra with a load of       wine, and at midnight came upon this group of soldiers, who told him       the tavern was closed and invited him to share their camp. He       untethered his donkey and joined them, but when he learned from them       the story of the dead victim in their care, he made them drunk with       his wine and while they slept, recovered the body of his friend and       returned with it to his own village.              "Ah, Theodotus," he said, "you have indeed redeemed your pledge." And       taking the gold ring from his hand, he replaced it on that of his       friend, and buried him in the place where he had begged him to build a       church. The Bollandist Father Delehaye contends that the story is       merely a moral tale (Attwater2, Benedictines, Coulson, Gill).              In art, Saint Theodotus is depicted with a torch and sword. He is, of       course, patron of innkeepers (Roeder).                     Saint Quote:       When a fire is lit to clear a field, it burns off all the dry and       useless weeds and thorns. When the sun rises and darkness is       dispelled, robbers, night-prowlers and burglars hide away. So when       Paul's voice was raised to preach the Gospel to the nations, like a       great clap of thunder in the sky, his preaching was a blazing fire       carrying all before it. It was the sun rising in full glory.       Infidelity was consumed by it, false beliefs fled away, and the truth       appeared like a great candle lighting the whole world with its       brilliant flame.       --Saint Bernardine of Siena               Saint Bernardine of Siena's patronage:Advertisers; advertising;       against hoarseness; Aquila, Italy; chest problems; Italy; Diocese of       San Bernardino, California; gambling addicts; public relations       personnel; public relations work; Bernalda, Italy              Bible Quote       For as in one body we have many members, but all the members have not       the same office: So we being many, are one body in Christ, and every       one members one of another. (Rom. 12:4-5) DRB              <><><><>       REFLECTION – “MARY: THE SORROWING MOTHER – “Our Lady is there       listening to the words of her Son, united to Him in His suffering,       when He cried out ‘My God, my God, why have you forsaken me?’ What       could she do? She united herself fully, with the redemptive love of       her Son and offered to the Father, her immense sorrow, which pierced       her pure heart, like a sharp-edged sword.”…St Josemaría Escrivá       (1902-1975)       “Mother of God and Our Mother,” Friends of God, 288              Let us offer to our Mother today:       The mortification of keeping quiet about any pain or discomfort, any       inconvenience or disappointment, uniting it with her pain as she stood       by her crucified Son.                     “There is no more efficacious means than this       (Eucharistic Adoration)       for nourishing and increasing the piety of the people       toward this admirable pledge of love       which is a bond of peace and of unity.       --St Paschal Baylon (1540-1592)              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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