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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,494 of 30,222    |
|    Weedy to All    |
|    Who are the poor?    |
|    19 May 18 10:32:07    |
      From: richarra@gmail.com              Who are the poor?                Who are the "poor"? Those who live as though they were destitute,       without resources, without help, without anything on this earth upon       which they can rely. To such poor people God is present. For even if       they have plenty of money, they are mindful of what the apostle says:       Tell the rich of this world not to be proud or to put their trust in       wealth, which is so uncertain. Considering how unreliable are the       things that gave them pleasure before they came to the service of God,       that is, before they entered the presses of tribulation, they see that       their wealth brings with it the pressure of worry about its management       and preservation; and if they yield a little to desire so as to love       this wealth, instead of enjoying it, they are filled with fear. For       what is so unreliable as something that can roll away? It is quite       fitting that coined money should be round, since it refuses to stay in       one place. Such people, then, in spite of their possessions, are poor.       On the other hand, those who have nothing but desire possessions are       counted among the reprobate rich. God, after all, is concerned not       about our property but about our will.       --St. Augustine of Hippo                     <<>><<>><<>>       May 19th - Blessed Augustine Novello       (Also known as Augustine of Tarano, Matthew of Taormina Matteo de’ Termini )              † 1309              AUGUSTINE NOVELLO was the name adopted in religion by Matthew of       Termini, otherwise Taormina, in Sicily. After a brilliant career at       Bologna where he studied and taught law, he became chancellor to King       Manfred.              Wounded and abandoned for dead at the battle of Benevento in which his       royal master perished, Matthew vowed that if he recovered, he would       devote himself to God’s service. In accomplishment of this promise he       entered the Order of the Hermits of St. Augustine as a lay-brother,       concealing his identity. It is said that Blessed Augustine Novello, a       well-known friar in nearby Siena, lived here for a while. He entered       the Order after a career as a lawyer in the court of King Manfred in       Sicily. After Manfred's death on the battlefield, he fled Sicily and       became an Augustinian lay brother, keeping his real identity and       talents hidden. The prior of Rosia discovered who he was and passed       the news to Rome.              When the community found itself involved in a very complicated       lawsuit, Bl. Augustine offered to set forth their case, and produced a       statement so clear, terse and convincing, that the advocate of the       opposition is said to have exclaimed: “This must be the work of an       angel or of the Devil--or of Matthew de Termini--but he perished at       Benevento.” Confronted at his own request with the author of the       statement, the lawyer recognized him at once and congratulated the       superior upon possessing among his subjects so great a legal luminary.              Augustine Novello accompanied Bl. Clement of Osimo to Rome, where they       drew up together the new constitutions of their order. Pope Nicholas       IV appointed him penitentiary to the papal court, and Boniface VIII       sent him as legate to Siena. In 1298 Bl. Augustine was elected prior       general, but he resigned the office two years later to retire into the       hermitage of St. Leonard which he had built near Siena. He died there       on May 19, 1309.              A short life which purports to have been written by a contemporary is       in the Acta Sanctorum, May, vol. iv. See also the Analecta       Augustiniana, vol. iv (1908), pp. 326 seq., and vol. iv (1910), pp.       120-133. There are a number also of short popular lives, e.g. that of       P. Sanfilippo (1833).                     Saint Quote:       "The Lord allows us to be tossed by various passions in this life in       order that we may hate these passions with all our heart, that we may       look upon everything earthly as nothing, however precious and pleasant       it may appear, and that we may long with all our hearts for God alone,       the Source of tranquillity and life, may cling to Him alone, may value       Him before everything, His holy will, His peace and joy."       --St. John of Kronstadt.              Bible Quote:       44 No one can come to me unless the Father who sent me draws him; and       I will raise him up at the last day. John 6:44 (RSVCE)                     <><><><>       A Morning Prayer to the Sacred Heart of Christ               Dear Lord, I adore Your Sacred Heart, which I desire to enter with       acts of love, praise, adoration and thanksgiving. I offer You my own       heart as I sigh to You from its very depths, asking that You will work       through me in all that I do this day; thus may I draw You closer to me       each day. I offer You all the crosses and sufferings of the world, in       union with Your life on earth, in expiation for sins. Please join my       every action and heartbeat to the pulsations of Your Heart. I unite       all my works of this day to those labors You performed while You were       on earth, bathing them in Your precious Blood, and I offer them to the       Heavenly Father so that many souls may be saved. - Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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