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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,502 of 30,222    |
|    Weedy to All    |
|    We must rise to holiness    |
|    24 May 18 10:53:25    |
      From: richarra@gmail.com              We must rise to holiness                The result of our undergoing a conversion from one state to another       is that we cease to be what we were and begin to be something more.       But the end of our dying or living is of the utmost importance, for       there is a death that brings life, and a life that brings death. It is       only in this fleeting world that both are sought together, so that the       difference in our future rewards depends upon the quality of our       present actions. We must therefore be dead to Satan and alive to God;       we must abandon sin in order to rise to holiness. And since Truth       himself says: No one can serve two masters, let our master be the Lord       who has raised up the fallen to glory, not the one who has brought the       upright to ruin.       --Leo the Great:                     ==============       May 24th - Saint Vincent of Lerins       (died 445)               Saint Vincent of Lerins was a monk and leading theologian of the       church of Gaul, and author of the Commonitorium--a guide to orthodox       Catholic teaching. In his writings, Saint Vincent strove to eradicate       heresies, and offered instruction for the discernment of true and       false tradition via what has come to be known as the Vincentian Canon:       “quod ubique, quod semper, quod ab omnibus credituni est:” "what has       been believed everywhere, always, and by all.” Saint Vincent believed       that the ultimate source of Christian truth was Holy Scripture and       that the authority of the Church was to be invoked to guarantee the       correct interpretation of Scripture.              Vincent was born to a noble family in Gaul, and was likely the brother       of Saint Lupus. Bishop of Troyes. As a young man, Vincent served in       the army as a soldier, but later embraced the monastic life, settling       on the island of Lerins off the southern coast of France. There, he       wrote, he could “avoid the concourse and crowds of cities... I can       follow without distraction the Psalmist's admonition, “Be still, and       know that I am God.” Vincent was ordained at Lerins, and set about       writing his work, the Commonitorium, a "Reminder," where he wrote down       "those things which I have truthfully received from the holy Fathers,"       which they "have handed down to us and committed to our keeping."              St. Vincent lived in an age of great historical change: constant       invasions threatened Christians society, and the foundations of the       faith had been only recently been solidified via Ecumencial Council.       Based upon this uncertainty, Saint Vincent strove tirelessly to       preserve the authority of Christian tradition. He was not opposed to       progress or doctrinal development, recognizing that as society       evolves, so do challenges requiring a solid Christian response and       teaching. In his words, "...but it must be progress in the proper       sense of the word, and not a change in faith. Progress means that each       thing grows within itself, whereas change implies that one thing is       transformed into another .... The growth of religion in the soul       should be like the growth of the body, which in the course of year       develops and unfolds, yet remains the same as it was."              Saint Eucherius of Lyons referred to Saint Vincent as "a jewel shining       with the brilliance of his spiritual life.” His Acts are recorded by       Gennadius:              “Vincentius, the Gaul, presbyter in the Monastery on the Island of       Lerins, a man learned in the Holy Scriptures and very well informed in       matters of ecclesiastical doctrine, composed a powerful disputation,       written in tolerably finished and clear language, which, suppressing       his name, he entitled 'Peregrinus against heretics'. The greater part       of the second book of this work having been stolen, he composed a       brief reproduction of the substance of the original work, and       published in one book. He died in the reign of Theodosius and       Valentinianus.”                     From a homily by Father James Thorton: “In his great work, the Saint       tells us that we may discover the truth first through reading Holy       Scripture, for that is the basis of everything. Yet, he points out,       men may differ in their interpretation of Holy Scripture. How may we       know which interpretation is the correct one? We know by consulting       the writings of authorities within the Church, the great Saints and       Church Fathers, and this we do carefully. In Saint Vincent’s words:       “[I]n the Catholic Church itself, all possible care must be taken,       that we hold that faith which has been believed everywhere, always, by       all. For that is truly and in the strictest sense ‘Catholic,’ which,       as the name itself and the reason of the thing declare, comprehends       all universally. This rule we shall observe if we follow universality,       antiquity, and consent. We shall follow universality if we confess       that one faith to be true, which the whole Church throughout the world       confesses; antiquity, if we in no wise depart from those       interpretations which it is manifest were notoriously held by our holy       ancestors and fathers; consent, in like manner, if in antiquity itself       we adhere to the consentient definitions and determinations of all, or       at the least of almost all priests and doctors.”              Saint Vincent of Lerins reminds us that progress should not occur at       the expense of tradition and the long-standing tenets and beliefs of       the faithful. In a society where change is considered the hallmark of       progress, we might reflect on the orthodoxy of Saint Vincent, as an       inspiration and reminder of the long-standing traditions of the       Church, and their firm grounding in the teachings of Jesus Christ.                     Bible Quote:        Being of one mind one towards another. Not minding high things, but       consenting to the humble. Be not wise in your own conceits. [Romans       12:16] DRB                     Saint Quote:       How I loved the feasts!….       I especially loved the processions in honour       of the Blessed Sacrament. What a joy it was       for me to throw flowers beneath the feet of God!…       I was never so happy as when I saw my roses       touch the sacred Monstrance…”       – from St. Therese’s Autobiography Story of A Soul              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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