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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,513 of 30,222    |
|    Weedy to All    |
|    God is pleased to dwell in us (1/2)    |
|    05 Jun 18 23:29:08    |
      From: richarra@gmail.com              God is pleased to dwell in us              "God is not too grand to come, he is not too fussy or shy, he is not       too proud--on the contrary he is pleased to come if you do not       displease him. Listen to the promise he makes. Listen to him indeed       promising with pleasure, not threatening in displeasure, "We shall       come to him," he says, "I and the Father." To the one he had earlier       called his friend, the one who obeys his precepts, the keeper of his       commandment, the lover of God, the lover of his neighbor, he says, "We       shall come to him and make our abode with him."       --St. Augustine--(excerpt from Sermon 23,6)              ===========       June 6th – Saint Norbert of Xantan       (1080-1134)               Saint Norbert of Xantan was a worldly noble converted much like Saint       Paul, who became a zealous preacher and bishop. The life of Saint       Norbert reminds us that it is never too late to repent, turn our       broken selves to the Lord, and become whole in His ministry.              Norbert was born in Xantan (now Germany), and grew up in the royal       court of Emperor Henry V. Norbert took the robes of a secular monastic       order(refusing the priesthood, due to the restrictions it would place       on his lifestyle), serving as the court’s chief alms gatherer.       However, he embraced his position not out of obedience and love for       the Lord, but rather as a career move and occupation which allowed him       access to the emperor. He, like most of the court, was governed by the       principles of pleasure, and thought little of the implications of his       lifestyle on his soul.              One afternoon, when Norbert was approximately 35, he was out riding       across the countryside for sport when a powerful thunderstorm arose       without warning. A lightning bolt opened up the ground before him,       causing his horse to toss him to the ground, rendering him       unconscious. He lay in the heavy rain, on the ground, soiling his       fancy clothes and well-coifed hair for hours, neither the rain nor the       thunder reviving him. When he awoke, Norbert gazed at the stormy sky       and asked, "Lord, what do you want me to do?" (the same words Saint       Paul spoke on the road to Damascus.) In response to his question,       Norbert heard, "Turn from evil and do good. Seek peace and pursue it."              From that moment on, Norbert converted his life, and bore witness to       those around him of the power of the Lord. He returned home, and       committed himself to studying for the priesthood, a vocation he had       previously avoided. He spent his days in prayer, fasting, and       mortification--reparation for his lifetime of sinfulness. Labeled a       hypocrite by many, Norbert gave away all of his worldly possessions to       the poor, and for the remainder of his life, strove to own nothing. He       traveled to Rome, seeking an audience with the pope, begging       permission to preach.              The pope gladly commissioned Saint Norbert, who traveled throughout       Europe, preaching to all who would listen. On the day of his       ordination, Norbert said: "O Priest! You are not yourself because you       are God. You are not of yourself because you are the servant and       minister of Christ. You are not your own because you are the spouse of       the Church. You are not yourself because you are the mediator between       God and man. You are not from yourself because you are nothing. What       then are you? Nothing and everything. O Priest! Take care lest what       was said to Christ on the cross be said to you: 'He saved others,       himself he cannot save!'"              During his travels, Norbert--in penance for his sins--chose the most       difficult paths and roads to take, walking barefoot, even during the       harsh European winters. Those who traveled with him oftentimes died       from exposure to the elements, and while Norbert himself suffered, he       maintained his health. Over time, he regained the respect of those who       had labeled him hypocrite, and they, in turn, looked to him for       guidance, preaching, and reform.              During his travels, Saint Norbert preached a return to the truth of       the Gospel, which had been lost in some communities. For example, he       once said to the people of Antwerp, “Brothers, do not be surprised and       do not be afraid. Unwittingly you have pursued falsehood thinking it       to be the truth. If you had been taught the truth first you would have       been found effortlessly tending toward salvation, just as you now       effortlessly lean toward perdition.” Also wholly devoted to the Holy       Eucharist, Saint Norbert tirelessly defended the sanctity of the       Blessed Sacrament. He is credited for driving a heretic (Tanchelin)       from Antwerp who repeatedly renounced the reality of the priesthood       and blasphemed the Blessed Sacrament, removing it from the cathedral       and hiding it. Saint Norbert, led by the Holy Spirit, rescued the       monstrance, returning it unharmed to the cathedral, rekindling the       people’s love and adoration of the Eucharist.              Norbert had garnered a reputation for orthodoxy, strict adherence to       Church guidelines (not always the case at that time), and strict       observance of the Dominican Rule. His model and life attracted many       followers, and following a gift of land, Norbert began a small       monastic community. This Augustinian community, eventually known as       Norbertines (or Premonstratensians) grew to eight monasteries and two       convents, and the order eventually swept through Europe, bringing with       it a return to orthodoxy and reform.              From the Life of Saint Norbert: “Norbert established a clergy       dedicated to the ideals of the Gospel and the apostolic Church. They       were chaste and poor. They wore the clothing and the symbols of the       new man; that is to say, they wore “the religious habit and exhibited       the dignity proper to the priesthood.” Norbert asked them “to live       according to the norms of the Scriptures with Christ as their model.       The priests lived in community, where they continued the work of the       apostles. When Norbert was appointed as archbishop, he urged his       brothers to carry the faith to the lands of the Wends. Faith was the       outstanding virtue of Norbert’s life, as charity had been the hallmark       of Bernard of Clairvaux. Affable and charming, amiable to one and all,       he was at ease in the company of the humble and the great alike.       Finally, he was a most eloquent preacher; after long meditation he       would preach the word of God and with his fiery eloquence purged       vices, refined virtues and filled souls of good will with the warmth       of wisdom.”              Norbert was eventually selected as bishop (and later archbishop) of       Madgebourg. Legend tells us that upon arrival to his new bishop’s              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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