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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,528 of 30,222    |
|    Weedy to All    |
|    The Love of Solitude and Silence (8)    |
|    27 Jun 18 23:20:39    |
      From: richarra@gmail.com              The Love of Solitude and Silence (8)               It is better for a man to be obscure and to attend to his salvation       than to neglect it and work miracles. It is praiseworthy for a       religious seldom to go abroad, to flee the sight of men and have no       wish to see them. Why wish to see what you are not permitted to have?       “The world passes away and the concupiscence thereof.” Sensual craving       sometimes entices you to wander around, but when the moment is past,       what do you bring back with you save a disturbed conscience and heavy       heart? A happy going often leads to a sad return, a merry evening to a       mournful dawn. Thus, all carnal joy begins sweetly but in the end       brings remorse and death. What can you find elsewhere that you cannot       find here in your cell? Behold heaven and earth and all the elements,       for of these all things are made. What can you see anywhere under the       sun that will remain long? Perhaps you think you will completely       satisfy yourself, but you cannot do so, for if you should see all       existing things, what would they be but an empty vision?       --Thomas à Kempis --Imitation of Christ Bk 1, Ch 20              ================       June 28th - St. Paul I, Pope       (A.D. 767)              THE immediate successor of Pope Stephen III in the chair of St. Peter       was his younger brother Paul. They had been educated together at the       Lateran school, they had been made deacons together by Pope St.       Zachary, and Paul remained closely associated with his brother, whom       he tenderly nursed in his last illness and whose policy he continued       to pursue. A contemporary, writing in the Liber Pontificalis, pays an       eloquent tribute to Paul's personal character, emphasizing his       kindness, his clemency and his magnanimity. He was always ready to       help those in distress and never did he return evil for evil. Often,       under cover of the night, he would visit the sick poor in their homes       or in hospitals. Sometimes he would enter the prisons and redeem poor       debtors: occasionally he would release prisoners under sentence of       death. If he erred, it was always on the side of leniency.              Paul's pontificate of ten years was relatively peaceful abroad, owing       to his good relations with King Pepin, and peaceful at home owing to       his own firm government: "firm" is hardly a strong enough word-the       severity of Paul's administration is in marked contrast with the       kindness of character attributed to him by the Liber Pontificalis. At       the same time the record of his pontificate is chiefly one long tale       of political diplomacy; in the words of Monsignor Mann: "By unceasing       diplomatic effort Paul prevented the Lombards on the one hand and the       Greeks on the other from effecting anything of moment against the       newly acquired temporal power of the supreme pontiff; he caused great       events never to get beyond the eve of happening." He kept on the best       of terms with Pepin, sending him exceedingly polite letters, presents       (including an organ) and relics of the martyrs. In Rome itself the       pope's activities took a more concrete form. From catacombs, reduced       to ruin by the ravages of time or of the barbarians, he transferred       the relics of many saints to churches in the City. Amongst others the       remains of St. Petronilla, the supposed daughter of St. Peter, were       brought to a restored mausoleum which became known as the Chapel of       the Kings of France. He built or rebuilt a church of SS. Peter and       Paul; he also erected in St. Peter's an oratory in honour of our Lady.       In his paternal mansion, which he converted into a monastery under the       dedication of the popes St. Stephen I and St. Silvester, he placed       Greek monks, refugees from the iconoclast persecution. The adjoining       church, entirely rebuilt by him for them, received the name of San       Silvestro in Capite, from the head, reputed to be that of St. John       Baptist, which the monks had brought from the East. 1100 years later       that same church (but long since again rebuilt) was given by Pope Leo       XIII to the Catholics of England.              Pope Paul was staying at St. Paul's outside the Walls, whither he had       gone to escape the summer heat in Rome, when he was seized with a       fever which proved fatal. He died on June 28, 767.              The Liber Pontificalis, in Duchesne's edition (vol. i, pp. 463-467),       is the most reliable source for an estimate of the pope's personal       character. The letters of Paul I may be studied in MGH., Epistolae,       vol. iii, in the edition of Gundlach. For English readers, the       painstaking account given in Mgr Mann's Lives of the Popes (vol. i,       part II, pp. 331-360) is the most satisfactory, and easily accessible.       See also the Acta Sanctorum, June; vol. vii; Duchesne, Les premiers       temps de l’État Pontifical (1904), pp. 79-94; M. Baumont in Mélanges       d’archéologie et d'histoire, 1930, pp. 7-24; F. H. Seppelt, Das       Papsttum im Früh-Mittelalter (1934), pp. 137-146; Fliche and Martin,       Histoire de l'Église, t. vi (1937), pp. 17-31.                     Bible Quote:       For we do not have a high priest who is unable to sympathize with our       weaknesses, but one who in every respect has been tempted as we are,       yet without sin. Heb 4:15 RSVCE              <><><><>       MARY, GUARDIAN OF THE FLOWERS              In a garden of souls stands a Lady so fair,       She caresses each petal growing weak from despair,       Breathes the strength down upon them,       Brings the waters of life,       Feeds the plants that have weakened       From the earth's constant strife.       The flowers spread out in colors profuse,       Each a bud a fair promise of heavenly use.       Tender hands take the bent stalk       Grown weak from the flight,       From the darkness of soil that has shut out the light.       Turned the blossoming petal with soft tender hands,       To face up to the Light that shines down from His land       Sprinkles stardust to cover the flowers with grace       As they grow on the path       That leads straight to the place.       Where the fairest of Flowers sits next to Her Son,       As She welcomes you all       From a mission well done!              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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