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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,599 of 30,222    |
|    Weedy to All    |
|    All pressed upon Jesus    |
|    10 Oct 18 23:09:01    |
      From: richarra@gmail.com              All pressed upon Jesus              Why did Jesus perform so many countless miracles and signs during his       earthly ministry? Cyril of Alexandria (376-444 AD ) wrote that these       signs and miracles showed that Jesus was truly God--the eternal Word       who was made flesh for our salvation:              [Jesus] performed very many wonderful miracles, rebuking demons,       delivering from incurable diseases whoever drew near to him, and       displaying his own most divine power. He did these works so that both       the Jews, who had run together to him, and those from the country of       the Greeks might know that Christ was not some ordinary man of those       in our degree but, on the contrary, God. He honored these chosen       disciples with the dignity of the apostolate. He was the Word that was       made man but retained nevertheless his own glory. “For power went       forth from him and healed all.” Christ did not borrow strength from       some other person, but being himself God by nature, even though he had       become flesh, he healed them all, by the demonstration of power over       the sick.       (COMMENTARY ON LUKE, HOMILY 25)              =============       October 11th - St. Agilbert of Paris       (Also known as Agilbert of Wessex)              d. 685              When Coenwalh, King of the West Saxons, had received the Christian       faith and baptism at the court of Anna, King of the East Angles, and       been restored to his dominions, there came into Wessex a certain       bishop called Agilbert. He was a Frank, but had been living in Ireland       engaged in study. Coenwalh, impressed by his learning and zeal, asked       him to stay there as bishop. To this St. Agilbert agreed, and he       showed himself an indefatigable pastor and missionary.               When in Northumbria he ordained St. Wilfrid priest; and when it was       decided to hold a council to decide the controversy between Roman and       Celtic customs, he stayed on to assist at the Synod of Whitby. At this       assembly he was looked on as leader of the “Roman” party and was       called on by King Oswy to be the first to reply to St. Colman of       Lindisfarne. St. Agilbert asked to be excused and named St. Wilfrid to       answer, because “he can explain our opinion better in English than I       can by an interpreter”. This language difficulty had already been a       cause of serious trouble to Agilbert. After he had been bishop of the       West Saxons for some years, King Coenwalh, “who”, says St. Bede,       “understood no tongue but that of the Saxons, grew weary of that       bishop’s barbarous speech”. He therefore divided his kingdom into two       dioceses, and appointed to that which included the royal city of       Winchester an English bishop named Wine. Agilbert was very vexed that       the king should have done this without first consulting him (as he       well might be) and, resigning his see, he eventually returned to       France. In 668 he was made bishop of Paris. Wine in the meantime had       become bishop of London by simony, Wessex was without a bishop again,       and so Coenwalh asked St. Agilbert to come back. He replied that he       could not leave the see and flock of his own city, but sent instead       his nephew Eleutherius, “whom he thought worthy to be made a bishop”;       he was consecrated by St. Theodore of Canterbury. During St.       Agilbert’s French episcopate he consecrated St. Wilfrid bishop, as is       narrated when treating of that saint. St. Agilbert died before the       year 691.              Here again Bede (see Plummer’s text and notes) is our main authority,       but we hear of Agilbert also in the Liber Historiae Francorum and in       the continuation of Fredegarius.                     Quote:       "The poor exist that the rich may obtain salvation."       --A Desert Father              Bible Quote:       Either make the tree good and its fruit good: or make the tree evil,       and its fruit evil. For by the fruit the tree is known....A good man       out of a good treasure bringeth forth good things: and an evil man out       of an evil treasure bringeth forth evil things. (Mt. 12:33, 35) DRB                     <><><><>       23 Ecce ego vobiscum sum--Behold I am with you.--Matt. 28:20              When we find ourselves in any danger, even a grave one, we ought not       to lose courage, but to trust much in the Lord; for where the peril is       greater, there also is greater aid from Him who chooses to be called       the Helper in dangers and tribulations.       --St. Ambrose              St. Ignatius Loyola was once on board a ship in a severe storm when       the mast was broken off and all were weeping and trembling in       expectation of death. He alone was cheerful and fearless, remembering       that the winds and sea obey God and that without His permission,       tempests rise not, neither can they sink any ship, and choosing for       himself whatever fate God might choose for him.       ( "A Year with the Saints". October – Confidence)              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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