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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,603 of 30,222    |
|    Weedy to All    |
|    Grace Must Be Hidden Under the Mantle of    |
|    20 Oct 18 22:10:52    |
      From: richarra@gmail.com              Grace Must Be Hidden Under the Mantle of Humility (2)               The Voice of Christ:       There are many, indeed, who immediately become impatient and lazy when       things do not go well with them. The way of man, however, does not       always lie in his own power. It is God’s prerogative to give grace and       to console when He wishes, as much as He wishes, and whom He wishes,       as it shall please Him and no more.       --Thomas à Kempis --Imitation of Christ Book 3, Chapter 7              =================       October 21st - Saint Hilarion       Patriarch of the Solitaries of Palestine       (d. 372)              Saint Hilarion was born of pagan parents near Gaza, and was converted       while studying grammar in Alexandria. He renounced games, the theater       and all the vain amusements of young people, to attend the reunions of       his fellow Christians. He desired to see the great Saint Anthony in       the desert and went to Egypt, where he remained near him for two       months. He carefully observed everything in his life and conduct his       affability, his gentleness towards others and his severity towards       himself, then returned to Palestine with a few solitaries to settle       his affairs. His father and mother had both died, and he kept nothing       of his heritage for himself. At this time he was only 15 years old.              Despite his youth and delicate health, he retired to a desert; he       practiced severe mortification, tempted continually by the demons       expending all their efforts to make him abandon this life of total       renouncement. He redoubled his austerities, tilled the ground and,       following the example of the Egyptian monks, made baskets of reeds and       willow branches. He lived first in a cabin of reeds, then in one of       clay, so low and narrow that it seemed more like a tomb than a lodging       for a young man. He learned all of Holy Scripture by heart and       repeated it with admirable devotion. When thieves approached him one       day he told them he did not fear them, because he had nothing to lose,       and death did not alarm him since he was ready to die. They were so       touched by his answers they promised him to abandon their life of       pillage.              He soon began to work miracles by his prayers, and visitors made their       way to his former solitude. Several remained nearby to become his       disciples, and thus gave rise to the monastic life in Palestine, of       which Hilarion is regarded as the founder. Saint Anthony esteemed him       highly, sometimes wrote him letters, and sent to him the sick persons       who came to him from Syria, telling them they had no need to make so       long a journey. Saint Hilarion was a master exorcist and healer of all       illnesses, but he refused all remuneration for his assistance, saying       to his visitors from the city that they were better placed than he to       distribute in alms the money they were offering him. Frequently the       scattered solitaries of Palestine came to him to listen to his       instructions, and he also visited them. The pagans too gathered around       him. His exhortations to abandon idolatry were so powerful that on one       occasion a group of Saracens promised to convert, asking him to send       them a priest to baptize them and establish a church. One day,       accompanied by 3000 persons who were following him, he blessed the       vine of a solitary who received him. The vine furnished a triple       harvest and all in the crowd were well nourished.              Saint Hilarion found his solitude transformed into a city, and decided       at the age of sixty-five to go elsewhere. His Palestinian disciples       attempted to change his mind without success, and taking with him only       forty monks, he set out for Egypt on foot. Saint Anthony had recently       died, and he wished to visit the places where he had dwelt. After       spending some time in Egypt, he went with only two religious to a       village a few days’ distance from Babylon. He remained only a short       time there also, afterwards going elsewhere, and everywhere assisting       those who had recourse to his prayers. In Sicily he delivered a       demoniac, and then a crowd came to surround him once again. In       Dalmatia he worked still more miracles, and saved a city from being       engulfed by tidal waves raised by an earthquake. These traditions are       still alive in the regions where he passed. He tried many times to       live unknown but never could succeed.              Saint Hilarion died in 372 on the island of Cyprus, at the age of       seventy years. His last words were: “Go forth, my soul; why dost thou       doubt? Nigh seventy years hast thou served God, and dost thou fear       death?” His body was found incorrupt some time afterwards, and was       transported to Palestine to his original monastery. Saint Jerome was       his original biographer.              Source: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin       (Bloud et Barral: Paris, 1882), Vol. 12.                     Bible Quote:       Jesus said to him: Thou shalt love the Lord thy God with thy whole       heart, and with thy whole soul, and with thy whole mind. 38 This is       the greatest and the first commandment. 39 And the second is like to       this: Thou shalt love thy neighbor as thyself. (Matthew 22:37-39)       DRB                     <><><><>       A Year with the Saints--October: Confidence              2. God certainly desires our greatest good more than we ourselves       desire it. He knows better than we by what way it can come to us; and       the choice of ways is wholly in His hands, as it is He who governs and       regulates all that occurs in the world. It is, then, most certain that       in all chances that can befall, whatever may happen will always be       best for us.       --St. Augustine              St. Francis de Sales, knowing that all events succeed one another       according to the disposal of Divine Providence, rested upon it more       tranquilly than an infant upon its mother's bosom. He said that the       Lord had taught him this lesson even from his youth, and that if he       were to begin life again, he would despise worldly prudence more than       ever, and allow himself to be governed entirely by Divine Providence.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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