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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,605 of 30,222    |
|    Weedy to All    |
|    On Trust in God in all Trouble [III]    |
|    23 Oct 18 22:35:00    |
      From: richarra@gmail.com              On Trust in God in all Trouble [III]              O righteous Father, ever to be praised, now is the hour of Thy       servant's trial. Father, worthy of all love, it is right that I should       now suffer something for Thy sake. 0 Father, ever to be honoured, the       hour has come (John 16:32) which has lain in Thy foreknowledge from       all eternity, when for a while Thy servant will seem utterly defeated;       yet let him inwardly feel Thy presence. He will be maligned and       humiliated, a failure in the eyes of men, broken by suffering and       sickness, that with Thee he may rise again in the light of a new dawn,       and receive glory in Heaven. This, most holy Father, is by Your       appointment, and all is done as Thou hast ordained.       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 50              ===============       October 24th – St. Proclus of Constantinople       d. 446               St. Proclus was a native of Constantinople, and was very young when       he was made a lector. He was a disciple of St. John Chrysostom, but       nevertheless became secretary to St. John’s opponent, Atticus,       archbishop of Constantinople, who ordained him deacon and priest.       Alter his death many cast their eyes upon Proclus as the fittest       person to be placed in that important see; but Sisinnius was chosen       and he appointed Proclus bishop of Cyzicus. Inhabitants of that city       refused to receive him and chose someone else. Proclus therefore       continued at Constantinople, where he got a great reputation by his       preaching. Upon death of Sisinnius many again cast their eyes upon him       as the most worthy of that dignity; but Nestorius was chosen, who soon       began to propagate his errors. St. Proclus courageously maintained the       truth against him, and in 429 preached a sermon to show that the       Blessed Virgin ought to be styled the Mother of God. In the course of       it he made use of the memorable phrase, “We do not proclaim a deified       man, but we confess an incarnate God”. When Nestorius was deposed       Maximian was chosen to succeed him, but after his death in 434, as       Proclus had never been able in fact to take possession of the see of       Cyzicus, he was elected to that of Constantinople.              The mildness and tact with which he treated even the most obstinate       among Nestorians and other heretics was a distinguishing part of his       character. The Armenian bishops consulted him about the doctrine and       writings of Theodore of Mopsuestia, who was then dead, and whose name       was in reputation in those parts. St. Proclus answered by his Tome to       the Armenians, the most famous of his writings. In it he condemned the       doctrine mentioned as savoring of Nestorianism, and expounded the       faith of the Incarnation; without, however, naming Theodore, whose       memory was revered by many and who had died in the communion of the       Church. He exhorted them to adhere to the doctrine of St. Basil and       St. Gregory Nazianzen, whose names and works were in particular       veneration among them. Others carried on this contest with greater       warmth. In concert with the Empress St. Pulcheria, he translated the       body of his old master St. John Chrysostom from Comana Pontica to the       church of the Apostles at Constantinople. The whole city went out to       meet the procession, and the remaining intransigent followers of St.       John submitted themselves to his gentle and conciliatory successor.               During the episcopate of St. Proclus, a disastrous earthquake       visited Constantinople. Amid the ruins men ran to and fro distracted       with fear, not being able to find any place of security. Inhabitants       wandered in the fields, and Proclus with his clergy followed his       scattered flock, and ceased not to comfort them amidst their       afflictions and to implore the divine mercy. The Greek Menology of       Basil, on the authority of a chronicler who wrote 350 years after the       alleged event, refers to a legend that, as they thus prayed, crying       out Kyrie eleison, a child was caught up out of sight into the air.       When he came back to earth, the boy said he had heard the angelic       choirs singing the words, “Holy God, holy Strong One, holy Deathless       One”; and straightway he died. The people repeated the words, adding,       “Have mercy upon us”, and the earthquake ceased. In consequence St.       Proclus introduced this invocation, the Trisagion, into the liturgy.       It is not known that he did this, but the first certain mention of the       Trisagion is at the Council of Chalcedon, only a few years later, and       it is possible that St. Proclus and his people prayed in these famous       words at the time of the earthquake.               Proclus is referred to by St. Cyril of Alexandria as “a man full of       religion, perfectly instructed in the discipline of the Church, and a       careful observer of the canons”. “In moral excellence”, says the Greek       historian Socrates, who knew him personally, “he had few equals. He       was always gentle to everyone, for he was convinced that kindness       advances the cause of truth better than severity. He therefore       determined not to irritate and harass heretics, and so restored to the       Church in his own person that mild and benignant dignity of character,       which had so often been unhappily violated. He was a pattern of all       true prelates.”              A number of the letters and sermons of St. Proclus are extant.... A       sufficiently full account of St. Proclus, compiled from the church       historians and other sources, is provided in the Acta Sanctorum,       October, vol. x....                     Saint Quote:       Christ does not force our will, He only takes what we give Him. But He       does not give Himself entirely until He sees that we yield ourselves       entirely to Him.       --St. Teresa of Avila              Bible Quote:       12 Therefore, my beloved, as you have always obeyed, so now, not only       as in my presence but much more in my absence, work out your own       salvation with fear and trembling; (Phil. 2:12) RSVCE                     <><><><>       Memorare to Jesus, Mary and St. Joseph               Remember, O Merciful Jesus, Immaculate Mary and glorious St.       Joseph that no one has ever had recourse to Thy Protection, or       implored Thy assistance without obtaining relief. Animated with a like       confidence, but weighted down by my sins, I prostrate myself before       Thee. O! Reject not my petitions, but graciously hear and grant them.       Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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