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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,622 of 30,222    |
|    Weedy to All    |
|    How no Man is Worthy of God's Comfort (1    |
|    19 Nov 18 22:56:34    |
      From: richarra@gmail.com              How no Man is Worthy of God's Comfort [II]              THE DISCIPLE.       What have I done, that You should grant me any comfort from heaven? I       cannot recall any good that I have done, but have been ever prone to       sin and slow to amend. This is the truth and I cannot deny it. If I       pleaded otherwise, You would confront me and none could defend me.       What have I deserved for my sins but hell and everlasting fire? I       sincerely confess that I am fit only for scorn and contempt. I am       unfit to be counted among Your faithful servants.       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 52                     <<>><<>><<>>       November 20th - Saint Felix of Valois, Founder       (by Father Francis Xavier Weninger, 1876)              St. Felix, of the royal house of Valois, was born in France, in 1127,       and manifested in his earliest childhood great compassion towards the       poor. While yet in the arms of his nurse, no greater pleasure could be       given him than to allow him to bestow alms on the needy. When older,       he sent the best dishes from his table to the poor; and it happened       more than once, that he gave his own cloak to some beggar, because he       happened not to have anything else at hand. He once implored mercy and       life for a condemned criminal, who, he said, was destined to become a       great saint; and the event justified the prediction.               Having passed his youth in acquiring knowledge, and in the practice       of virtue, Felix resolved to serve the Almighty in retirement and       solitude. He first, however, took holy orders, so as to deprive       himself of all hope of ever attaining the crown, from which, by his       birth, he was not far removed. After having said his first Mass, he       went into a desert, where he led a very austere life, which was made       extremely sweet to him by divine consolations; so that he intended to       spend his whole life, unknown, in that lonely place. But the Almighty,       who had chosen him for greater work, sent to him a noble young doctor       from Paris, named John of Matha, who had also been ordained priest,       and who desired to walk in the path of perfection under his direction.       St. Felix received him with great pleasure; for he perceived in the       candidate great inclination to virtue. They had lived harmoniously       together, in great piety, for three years, when, one day, while they       were sitting beside a well, in devout discourse, a stag, bearing a       blue and red cross between its antlers, came suddenly forth from the       bushes. St. Felix, greatly amazed, knew not what to say; but John made       use of the occasion to relate a vision which he had had while saying       his first holy Mass, and which was vividly recalled to his memory by       the appearance of this stag.              Both saints sank upon their knees and prayed that they might be       favored to recognize more clearly the will of God. Heaven inspired       both with an intense desire to labor for the ransom of those prisoners       who languished under the yoke of the Turks and other barbarians, and       thus save many from the danger of renouncing their faith, and going to       eternal ruin. Both were admonished three times during their sleep to       found a special order for this end, and to request, at Rome, the       necessary permission. Innocent III., who sat at that time on the papal       throne, was greatly pleased with such holy intentions, but desired to       confer on the subject with some learned men, and consult the will of       the Almighty in prayer. During holy Mass the Pope saw the same vision       which had been shown to St John of Matha, during his first Mass, as we       related. On the 8th of February, putting away all doubt, Innocent       approved the plan of the new "Order of the Most Holy Trinity, for the       Redemption of Captives," and invested the two holy founders with the       habit. The first monastery was founded in the diocese of Meaux, by       means of ample donations from charitable persons whom God had moved to       favor the undertaking; whilst others eagerly flocked to the monastery,       as soon as it was completed, to devote their lives to the noble work       of ransoming their captive brethren.              When this happy beginning had been made, St. John again set out for       Rome, leaving the government of the house to St. Felix, who, by word       and example, led those under him in the path of religious perfection.       He represented to them, with special energy, the many and fearful       dangers of those Christians who were slaves among the barbarians, as       many of them forsook the Christian faith, either from fear of greater       misery, or in the hope of regaining their liberty. The same       representations he made to the laity in his sermons; and thus, after       having awakened in the hearts of his religious a great desire to       relieve the captives, he also induced the laity to contribute       liberally to their ransom. With the funds thus collected, the       religious of the new order sailed to Africa, where they knew that the       Christians were imprisoned. They bought them from the infidels,       liberated them from slavery, and saved them, not only from temporal       misery, but, what was of much greater importance, from the imminent       danger of going to eternal ruin.              It is easy to conceive that the disciples of St. Felix, in this holy       work, had to combat with many and great dangers, and also to endure       numberless sufferings and hardships. But they were so inflamed by       their holy Master with love for God and their neighbor, that they       feared neither danger nor dishonor, nor even death. All this gave       great comfort to St. Felix, as he considered that, in this manner,       many souls were saved for eternity. The holy man received great favors       from heaven, among which may be counted the vision which he had, in       the night preceding the festival of the Nativity of the Blessed       Virgin. He went, according to his custom, an hour earlier than the       rest to the choir, in order to pray. On arriving there, he saw the       divine Mother, surrounded by a great many angels. Going towards them,       he fell into ecstasy, and with them sang the praises of the Almighty;       when one of them told him that he would soon be called into heaven to       sing eternally the glory of the Almighty. Felix, greatly rejoicing,       called his disciples to him, admonished them most earnestly to remain       constant in their devotion to the captives; and, after receiving the       holy Sacraments, gave his soul calmly into the hands of his Maker, in       the 85 year of his age.              See more at:       http://catholicharboroffaithandmorals.com/St.%20Felix%20Valois%2       and%20St.%20Columban.html                                   Saint Quote:        Reason can but ascertain the profound difficulties of our condition,              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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