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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,223 messages    |
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|    Message 28,659 of 30,223    |
|    Weedy to All    |
|    Allowing God's word to take root in our     |
|    25 Jan 19 23:31:45    |
      From: richarra@gmail.com              Allowing God's word to take root in our heart              God's word can only take root in a receptive heart which is docile and       ready to hear what God has to say. One lesson is clear: the harvest is       sure. While some seed will fall by the wayside and some fall on       shallow ground and never come to maturity, and some be choked to death       by the thorns; nonetheless a harvest will come. The seed that falls on       good soil, on the heart that is receptive, will reap abundant fruit.       Are you teachable and eager to learn God's truth? And do you allow       anything to keep you from submitting to God's word with joy and       trusting obedience? [Matthew 13:18-23]              ===============       January 26th - St. Paula, Widow              A regimen that nuns were to develop over the Christian centuries: The       wearing of habits, the routine of study, work and prayer that       characterized the life of sisters up to our time. Among the women who       contributed to this development was St. Paula of Rome and Bethlehem.              Paula was a member of one of Rome’s most ancient and illustrious       families. Her husband Toxotius was also a scion of a premier Roman       clan. Roman Christians were deeply moved by the practical faith of       this aristocratic couple. Indeed, two of their five children, Blesilla       and Eustochium, are venerated as saints.              Despite her good works, Paula originally retained some of the worldly       traits that were characteristic of a matron of her station. The death       of her husband when she was only 32 gave her a completely new sense of       the meaning of life. At first, she grieved deeply, even to excess.       Then, however, she yielded to the counsel of St. Marcella, another       highborn Roman widow, that she embrace a life of penance. Thenceforth       Paula the Widow lived austerely by herself, and gave all possible       assistance to paupers and travelers. Eventually she met St. Jerome,       the already noted scripture scholar and joined the cluster of devout       Roman women who were eager to learn from him about the Holy Scriptures       and how best to live their teachings.              Now this urban matron began to weary of city life and aspire to       embrace the religious life that had become so phenomenally popular in       the Mideast. After the death in 385 of her eldest daughter, St.       Blesilla, Paula and her unmarried daughter Eustochium decided to move       to Levant and embrace monasticism. After visiting enroute their friend       St. Epiphanius, Bishop of Cyprus, the two women reached Antioch, then       the capital of Syria. Jerome, already a resident of Bethlehem, greeted       them at Antioch and took them on a year’s tour of the monastic centers       of Egypt and the shrines of the Holy Land. Then they settled in       Bethlehem, in order to be under the guidance of the scriptural saint.              At Bethlehem, Paula used up the rest of her personal fortune to build       one monastery for men and one for women. (She also constructed a       hospice for pilgrims and travelers, because, as she said, “Mary and       Joseph had not been able to find shelter” when they came to town.) Her       buildings were simply constructed, for St. Paula believed that money       was best expended on the poor. Mother and daughter were the first       occupants of the convent, but they were quickly joined by other women       of varying social background. By 404 there were 50 women in that       household.              As superior, Paula established a rigorous pattern of life, laying       special emphasis on the virtue of poverty. All the sisters wore       similar garb. (Was this the beginning of religious habits?) They ate       plain fare and labored not only at housework but in the making of       clothing, particularly for the needy. Woe to the sister who showed       herself over talkative or notional or wayward; she could expect       stringent punishment. Yet St. Paula never asked any of them to do what       she herself had not done or was not ready to do.              St. Jerome headed the monastery of men. St. Paula took care of his       needs–no easy task in the case of a man who was notoriously cranky. At       the same time, she profited by his learning and advice. She became a       pretty good theologian herself; and because she knew so much Greek and       some Hebrew, she was able to assist him a good deal in his literary       work.              St. Paula died at age 56. During her last hours she repeated by       memory, as long as she could, those psalms that speak of pilgrimage to       the heavenly Jerusalem. When her voice failed, she signed her lips       with the cross and slipped into eternity. Crowds from all over       Palestine attended her burial in the Basilica of the Nativity. St.       Jerome, disconsolate, even called her a martyr because of her daily       sacrifice of herself. She was an Easter person.              St. Paula was clearly one of the great women of the early Christian       Church, a true leader in charity and prayer.                     Saint Quote:       “Our perfection certainly consists in knowing God and ourselves.”       --Blessed Angela of Foligno              Bible Quote       And they brought to him young children, that he might touch them. And       the disciples rebuked them that brought them. Whom when Jesus saw,       he was much displeased, and saith to them: Suffer the little children to       come unto me, and forbid them not; for of such is the kingdom of God.       Amen I say to you, whosoever shall not receive the kingdom of God as a       little child,       shall not enter into it. (Mark 10:13-15) DRB                     <><><><>       Salutatio ad Dominum Iesum Christum       (Salutation to the Lord Jesus Christ),       a prayer to the Body and Blood of Christ,       by St. Anselm, Doctor of the Church.                     Body of Christ, Hail! Of the holy Virgin born,       Living flesh, Deity entire, true man!              Hail! true salvation, strength, life, redemption of the world,       May Thy right Hand free us from all evil.              Blood of Christ, Hail, Heaven's most holy libation,       River of salvation washing away our crimes.       Hail, Blood! floweth from the Wound of Christ's Side,       River of salvation, hung on the Cross, Hail!              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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