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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,676 of 30,222    |
|    Weedy to All    |
|    Meditation for troubled times: (1/2)    |
|    19 Feb 19 23:13:39    |
      From: richarra@gmail.com              Meditation for troubled times:               I will try to make the world better and happier by my presence in       it. I will try to help other people find the way God wants them to       live. I will try to be on the side of good, in the stream of       righteousness, where all things work for good. I will do my duty       persistently and faithfully, not sparing myself. I will be gentle with       all people. I will try to see other people's difficulty and help them       to correct it. I will always pray to God to act as interpreter between       me and the other person. I pray that I may live in the spirit of       prayer. I pray that I may depend on God for the strength I need to       help me to do my part in making the world a better place.       --From Twenty-Four Hours a Day              <<>><<>><<>>       February 20th - St. Sadoth, Bishop, and Ctesiphon, with 128 other Martyrs              (Also known as Sadosh, Sadot, Sadota Sahdost, Schadost, Schiadustes,       Shahdost, Zadok)              Memorial       18 February       20 February on some calendars              D. 342.              SADOTH, as he is called by the Greeks and Latins, is named in the       original Persian language, Schiadustes, which signifies “friend of the       king,” from schiah, king, and dust, friend. His unspotted purity of       heart, his ardent zeal, and the practice of all Christian virtues,       prepared him, from his youth, for the episcopal dignity, and the crown       of martyrdom. St. Simeon, bishop of Selec, or Seleucia, and Ctesiphon,       then the two capital cities of Persia, situate on the river Tigris,       being translated to glory by martyrdom, in the beginning of the       persecution raised by Sapor II in 341. St. Sadoth was chosen 3 months       after to fill his see, the most important in that empire, but the most       exposed to the storm. This grew more violent on the publication of a       new edict against the Christians, which made it a capital offence to       confess Christ.              To wait with patience the manifestation of the divine will, St.       Sadoth, with part of his clergy, lay hid for some time; which did not       however hinder him from affording his distressed flock all proper       assistance and encouragement, but rather enabled him to do it with the       greater fruit. During this retreat he had a vision which seemed to       indicate that the time was come for the holy bishop to seal his faith       with his blood. This he related to his priests and deacons, whom he       assembled for that purpose. “I saw,” said he, “in my sleep, a ladder       environed with light and reaching from earth to the heavens. St.       Simeon was at the top of it, and in great glory. He beheld me at the       bottom, and said to me, with a smiling countenance: ‘Mount up, Sadoth,       fear not. I mounted yesterday, and it is your turn to-day:’ which       means, that as he was slain last year, so I am to follow him thus.” He       was not wanting on this occasion to exhort his clergy, with great zeal       and fervour, to make a provision of good works, and employ well their       time, till they should be called on in like manner, that they might be       in readiness to take possession of their inheritance. “A man that is       guided by the Spirit,” says St. Maruthas, author of these acts, “fears       not death: he loves God, and goes to him with an incredible ardour;       but he, who lives according to the desires of the flesh, trembles, and       is in despair at its approach: he loves the world, and it is with       grief that he leaves it.”               The 2nd year of the persecution, King Sapor coming to Seleucia,       Sadoth was apprehended, with several of his clergy, some ecclesiastics       of the neighbourhood, and certain monks and nuns belonging to his       church, to the amount of 128 persons. They were thrown into dungeons,       where, during 5 months’ confinement, they suffered incredible misery       and torments. They were thrice called out, and put to the rack or       question; their legs were straight bound with cords, which were drawn       with so much violence, that their bones breaking, were heard to crack       like sticks in a faggot. Amidst these tortures the officers cried out       to them: “Adore the sun, and obey the king, if you would save your       lives.” Sadoth answered in the name of all, that the sun was but a       creature, the work of God, made for the use of mankind, that they       would pay supreme adoration to none but the Creator of heaven and       earth, and never be unfaithful to him; that it was indeed in their       power to take away their lives, but that this would be the greatest       favour they could do them; wherefore he conjured them not to spare       them, or delay their execution. The officers said: “Obey! or know that       your death is certain and immediate.” The martyrs all cried out with       one voice: “We shall not die, but live and reign eternally with God       and his son Jesus Christ. Wherefore inflict death as soon as you       please; for we repeat it to you that we will not adore the sun, nor       obey the unjust edicts.”              Then sentence of death was pronounced upon them all by the king; for       which they thanked God, and mutually encouraged each other. They were       chained two and two together, and led out of the city to execution,       singing psalms and canticles of joy as they went. Being arrived at the       place of their martyrdom, they raised their voices still higher,       blessing and thanking God for his mercy in bringing them thither, and       begging the grace of perseverance, and that by this baptism of their       blood they might enter into his glory. These prayers and praises of       God did not cease but with the life of the last of this blessed       company.              St. Sadoth, by the king’s orders, was separated from them, and sent       into the province of the Huzites, where he was beheaded. He thus       rejoined his happy flock in the kingdom of glory. Ancient Chaldaic       writers quoted by Assemani say, St. Schiadustes, or Sadoth, was nephew       to Simeon Barsaboe, being son to his sister. He governed his church       only 8 months, and finished his martyrdom after 5 months imprisonment,       in the year 342, and of King Sapor II. the 33rd. These martyrs are       honoured in the Roman Martyrology on this day.               From his genuine acts in Metaphrastes, Bollandus, and Ruinart; but       more correctly in the original Chaldaic given us by Assemani, t. 1. p.       83. Orsi, Hist. t. 5. l. 13. See Le Quien, Oriens Christ. t. 2. p.       1108.                     Saint Quote:       Be assured that he who shall always walk faithfully in God's presence,       always ready to give Him an account of all his actions, shall never be       separated from Him by consenting to sin.       -- St. Thomas Aquinas              Bible Quote:       And you shall say in that day: Praise ye the Lord, and call upon his              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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