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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,684 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_our_own_Weakness_and_the_Tr    |
|    06 Mar 19 22:53:36    |
      From: richarra@gmail.com              On our own Weakness and the Trials of This Life [IV]               How can we love life, when it holds so much bitterness, and is       subject to so many sorrows and calamities? How, indeed, can that be       called life, which breeds death and pain in such full measure? Yet it       is loved, and many find great delight in it. The world is often blamed       for its falseness and vanity, but it is not readily abandoned: the       desires of the body exercise too strong a hold. Some things cause us       to love the world, others to hate it. The desires of the body, the       desires of the eyes, and the pride of life (1 John 2:16) all draw us       to love the world; but the pains and sorrows that justly ensue cause       us to hate and weary of it.       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 20              <<>><<>><<>>       March 7th - St. Thomas Aquinas, Doctor of the Church       (1225-1274)              The great Saint Thomas was born of noble parents at Aquino near Naples       in Italy, in 1225; his century was replete with great names and       Christian works, yet he dominates it by the power of his thought and       the perfection of his works. In his childhood he was the provider for       the poor of the neighborhood during a famine; his father, meeting him       in a corridor with the food he had succeeded in taking from the       kitchen, asked him what he had under his cloak; he opened it and fresh       roses fell on the ground. The nobleman embraced his son and amid his       tears, gave him permission to follow thereafter all inspirations of       his charity.              The young student, like the holy man Job, made a pact with his eyes       and forbade them to see anything which might favor in his heart any       desires for a life of ease. At the University of Naples he led a       retired life of study and prayer, and continued his charities, giving       all he had which was superfluous. He was recognized already by his       professors as a genius, but it was Saint Albert the Great who later       said of his disciple whom some called “the mute ox”, that “some day       the lowing of this ox will resound throughout the entire world.”              At the age of nineteen he received the Dominican habit at Naples. His       family opposed this choice, and he was set upon by his brothers on his       way to Paris. They attempted in vain to remove his holy habit, but he       was taken in custody and obliged to suffer a two years’ captivity in       their castle of Rocca Secca. Neither the caresses of his mother and       sisters, nor the threats and stratagems of his brothers, could shake       him in his vocation. His older sister was won over by him and       renounced a brilliant marriage to embrace religious life; later she       was Abbess of her convent in Capua.              While Saint Thomas was in confinement at Rocca Secca, his brothers       endeavored to entrap him into sin, but the attempt only ended in the       triumph of his purity. Snatching from the hearth a burning coal, the       Saint drove from his chamber the courtesan whom they had concealed       there. Then marking a cross upon the wall, he knelt down to pray.       Immediately, while he was rapt in ecstasy, an Angel girded him with a       cord, in token of the gift of perpetual chastity which God had given       him. The pain caused by the girdle was so sharp that Saint Thomas       uttered a piercing cry, which brought his guards into the room. But he       never related this grace to anyone save Father Raynald, his confessor,       a short time before his death. Thus originated the Confraternity of       the Angelic Warfare, for the preservation of the virtue of chastity.              Having at length escaped, Saint Thomas went to Cologne to study under       Blessed Albert the Great, and afterwards was sent with him to Paris,       where for several years he taught philosophy and theology. The Church       has ever venerated his numerous writings as a treasure of sacred       doctrine; in naming him the Angelic Doctor she has indicated that his       science is more divine than human. The rarest gifts of intellect were       combined in him with the most tender piety. Prayer, he said, had       taught him more than study. His singular devotion to the Blessed       Sacrament shines forth in the Office and hymns which he composed for       the feast of Corpus Christi. To the words miraculously uttered by a       crucifix at Naples, “Well hast thou written concerning Me, Thomas.       What shall I give thee as a reward?” he replied, “Naught save Thyself,       O Lord.” Saint Thomas was loved for his unfailing gentleness and his       readiness to lend his services or great lights to all who sought them.       He died at Fossa Nuova in 1274, on his way to the General Council of       Lyons, to which Pope Gregory X had summoned him.              Reflection. The knowledge of God is for all, but hidden treasures are       reserved for those who have ever followed the Lamb.              Source: Little Pictorial Lives of the Saints, a compilation based on       Butler’s Lives of the Saints and other sources by John Gilmary Shea       (Benziger Brothers: New York, 1894).                     Saint Quote:       He cannot have God for his Father who has not the Church for his Mother.       --St. Cyprian-3rd Century              Bible Quote:       But if I tarry long, that thou mayest know how thou oughtest to behave       thyself in the house of God, which is the church of the living God,       the pillar and ground of the truth. (1 Tim. 3:15)                     <><><><>       Angels Hovering Near              In daylight or in darkness       I have no need to fear;       I know that I'm protected       By angels hovering near.       --Bertha Risely                     <><><><>       A prayer of St. Thomas Aquinas, in hopes of attaining the grace for a       devout life:              Grant me, O merciful God, to desire eagerly, to investigate prudently,       to acknowledge sincerely, and to fulfill perfectly those things that       are pleasing to Thee, to the praise and glory of Thy holy Name.              Do Thou, my god, order my life; and grant that I may know what Thou       wilt have me to do; and give me to fulfill it as is fitting and       profitable to my soul.              Grant me, O Lord my God, the grace not to faint either in prosperity       or adversity, that I be not unduly lifted up by the one, nor unduly       cast down by the other. Let me neither rejoice nor grieve at anytime,       save what wither leads to Thee or leads away from Thee. Let me not       desire to please anyone, nor fear to displease anyone save only Thee.              Let all things that pass away seem vile in my eyes, and let all things       that are eternal be dear to me. Let me tire of that joy which is       without Thee, neither permit me to desire anything that is outside       Thee. Let me find joy in the labor that is for Thee; and let all       repose that is without Thee be tiresome to me.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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