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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,700 of 30,222    |
|    Weedy to All    |
|    How Burdens must be Borne to win Eternal    |
|    14 Apr 19 23:58:46    |
      From: richarra@gmail.com              How Burdens must be Borne to win Eternal Life [II]              Labor with all your might. Work faithfully in My vineyard;(Matt. 20:7) I       myself will be your reward. (Gen. 15:1) Write, study, worship, be penitent,       keep silence and pray. Meet all your troubles like a man: eternal life is       worth all this and yet greater        conflicts. Peace will come at a time known only to the Lord. It will not be       day or night as we know it, (Rev. 22:5) but everlasting light, boundless       glory, abiding peace and sure rest. You will not say then, 'Who will free me       from this mortal body?; (Rom        7:4) nor cry, 'Alas, how long is my exile!' (Ps. 120:5) for the power of death       will be utterly broken, (Isa. 25:8) and full salvation assured. No anxiety       will remain, but only blessed joy in the fair and lovely fellowship of the       Saints.       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 47              <<>><<>><<>>       April 15th - Saint Ruadhán of Lothra              Saint Ruadhán of Lothra, was one of the Twelve Apostles of        Ireland. Ruadhán is a saint about whom many stories are       recorded, hagiography credits him with the cursing of the pagan       stronghold of Tara and with many miracles. There is a scholarly paper       on 'The Life of Saint Ruadán and the Cursing of Tara' which examines       these traditions here. Canon O'Hanlon has a long and densely-packed       account of the saint and his miracles, but for the moment I will       introduce him through a more concise entry, taken from a scholar of       Irish folklore:              Ruadhán Saint who died c. 584 AD, founder of the monastery of Lothra       (Lorrha, in north Co Tipperary). His name means ‘red-haired man’ and       in modern form is rendered Ruán.              The several accounts given of him in Latin and Irish all derived from       a lost biography, which was compiled in the 10th or 11th century. We       read that he was son of one Fearghus Bearn on the royal Eoghanacht       sept of Munster, and that he was educated by St. Finnian of Cluain Ard       (Clonard, Co Meath). When he went to Lorrha to found his monastery       there, a fierce wild boar which had its lair in the hollow of a tree       quitted the place so that he could have possession of it. He performed       many miracles in different parts of Ireland, including finding their       treasure for the people of Ros Éinne (in the Oriors area of south       Armagh) who had forgotten where they had hidden it during a       pestilence; healing the queen of Cualu (north Wicklow) who was       afflicted by a dangerous blood-clot; and rescuing a ship caught in a       whirlpool near Limerick. He had a wondrous tree at Lorrha, the sap of       which provided full sustenance for all who tasted of it. The other       saints of Ireland grew jealous of Ruadhán on account of this tree and       of his holiness generally, but he reconciled them to him by       entertaining them with a fine feast in Lorrha.              The most celebrated story of him concerned his conflict with the       high-king Diarmaid mac Cearrbheoil, who seized a hostage from out of       Ruadhán’s sanctuary and was elaborately cursed by the saint as a       result. The two were eventually reconciled, and Diarmaid returned the       hostage to Ruadhán in return for 30 beautiful dark-grey horses. These       had come to the saint from a river, and they defeated the king’s own       horses at racing. Soon after the king had acquired them, however, they       raced away into the sea. Another legend has Ruadhán giving his own two       chariot-horses as alms to lepers, and two stags coming from a wood to       draw his chariot in their place. Several of the other miracles       attributed to him involve healing the sick and raising from the dead       people who were recently deceased.              See Dáithí Ó hÓgain, “Myth, Legend and Romance:” An Encyclopaedia of       the Irish Folk Tradition (Ryan, 1990), 377-378.                      Saint Quote:       "Observe that we gain more in a single day by trials which come to us       from God and our neighbor, than we would in ten years by penances and       other exercises, which we take up of ourselves"       --St. Teresa              Bible Quote:       Then he saith to Thomas: Put in thy finger hither, and see my hands;       and bring hither thy hand, and put it into my side; and be not       faithless, but believing. 28 Thomas answered, and said to him: My       Lord, and my God. 29 Jesus saith to him: Because thou hast seen me,       Thomas, thou hast believed: blessed are they that have not seen, and       have believed. (John 20:27-29)                     <><><><>       A hymn/poem to Our Lord              O Jesus, sweetest Love, come Thou to me;       Come down in all Thy beauty unto me;       Thou Who didst die for longing love of me;       And never, never more depart from me.              Free me, O beauteous God, from all but Thee;       Sever the chain that holds me back from Thee;       Call me, O tender Love, I cry to Thee;       Thou art my all! O bind me close to Thee.              O suffering Love, Who hast so loved me;       O patient Love, Who weariest not of me;       Alone, O Love! Thou weariest not of me!       Ah! weary not till I am lost in Thee;       Nay, weary not till I am found in Thee.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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