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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,708 of 30,222    |
|    Weedy to All    |
|    Judgment and the Punishment of Sin    |
|    23 Apr 19 22:48:18    |
      From: richarra@gmail.com              Judgment and the Punishment of Sin (2)               The patient man goes through a great and salutary purgatory when       he grieves more over the malice of one who harms him than for his own       injury; when he prays readily for his enemies and forgives offenses       from his heart; when he does not hesitate to ask pardon of others;       when he is more easily moved to pity than to anger; when he does       frequent violence to himself and tries to bring the body into complete       subjection to the spirit.        It is better to atone for sin now and to cut away vices than to       keep them for purgation in the hereafter. In truth, we deceive       ourselves by our ill-advised love of the flesh. What will that fire       feed upon but our sins? The more we spare ourselves now and the more       we satisfy the flesh, the harder will the reckoning be and the more we       keep for the burning.       'A Kempis:--Imitation of Christ, Bk. 1 Ch 24              <<>><<>><<>>       April 24th - St. William Firmatus       d. 1090              CANONRIES in the 11th century were not always reserved for the clergy,       and William Firmatus, a gifted young citizen of Tours, was appointed a       canon of St. Venantius at a very early age, before he had decided upon       his future career. He took up soldiering and then medicine, till a       dream or vision in which he beheld the Devil, in the form of an ape,       sitting upon his money chest, revealed to him an unconscious tendency       to avarice. Immediately he threw up his profession and withdrew into       retirement with his widowed mother. At her death he embraced a still       more austere mode of life, residing as a hermit in a wood at Laval in       Mayenne, where he suffered much from his neighbours, especially from       the wiles and accusations of a wicked woman.              After a first pilgrimage to Jerusalem, he occupied solitary cells in       various parts of Brittany and France--notably at Vitré, Savigny and       Mantilly--earning a great reputation for sanctity. A second visit to       the Holy Land was followed by a return to Mantilly. St. William’s       power over animals led the peasants to appeal to him for the       protection of their gardens and fields from the depredations of wild       creatures. We read that with a gentle tap he would admonish the hares       and goats that frisked about him and the birds as they nestled for       warmth in the folds of his habit. In the case of a particularly       destructive wild boar he adopted sterner measures. Leading it by the       ear he shut it up in a cell, binding it fast all night, and, when he       set it free in the morning, the beast was cured for ever of its       marauding proclivities! St. William died at a date which appears to       have been 1090 or a little earlier.              A life is printed in the Acta Sanctorum, April, vol. iii, which is       attributed to Stephen de Fougeres. See also H. A. Pigeon, Vies des       Saints du diocese tie Coutances, vol. ii, p. 398.                     Saint Quote:       Happy, indeed sublimely happy, is the person to whom the Holy Spirit       reveals the secret of Mary, thus imparting to him true knowledge of       her. Happy the person to whom the Holy Spirit opens this enclosed       garden for him to enter, and to whom the Holy Spirit gives access to       this sealed fountain where he can draw water and drink deep draughts       of the living waters of grace. That person will find only grace and no       creature in the most lovable Virgin Mary. But he will find that the       infinitely holy and exalted God is at the same time infinitely       solicitous for him and understands his weaknesses. Since God is       everywhere, he can be found everywhere, even in hell. But there is no       place where God can be more present to his creature and more       sympathetic to human weakness than in Mary. It was indeed for this       very purpose that he came down from heaven. Everywhere else he is the       Bread of the strong and the Bread of angels, but living in Mary he is       the Bread of children.       --from The Secret of Mary, by Saint Louis Marie de Montfort              Bible Quote:       If you have faith like a mustard seed, you will say to this mountain,       "Remove from here," and it will remove. And nothing will be impossible       to you. (Matthew 17:19)                     <><><><>       Act of Faith              O My God, inspired by Your Divine Grace, and because You have revealed it I       believe That the Holy Mass I am about to offer is the true unbloody       continuation of the bloody sacrifice of Jesus Christ on Calvary. That Jesus       Christ is the true mystical victim of this holy sacrifice. That at the words       of consecration the Body, Blood, Soul and Divinity of Jesus Christ becomes       truly present on the altar under the species of bread and wine. That I will       receive within myself the true Body, Blood, Soul and Divinity of Jesus       Christ, the Son of God made man. With all my heart and soul I believe. Lord       help my unbelief. - Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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