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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,727 of 30,222    |
|    Weedy to All    |
|    The fruit of the cross    |
|    24 May 19 10:43:08    |
      From: richarra@gmail.com              The fruit of the cross              How precious the gift of the cross, how splendid to contemplate! In       the cross there is no mingling of good and evil, as in the tree of       paradise: it is wholly beautiful to behold and good to taste. The       fruit of this tree is not death but life, not darkness but light. This       tree does not cast us out of paradise, but opens the way for our       return.       --Theodore of Studios              <<>><<>><<>>       May 24th – St. Simeon Stylite the Younger              Memorial 24 May formerly 3 September              (Died 592)              Some decades ago, when “marathoning” of various types was a summer       fad, many Americans tried to see who could outlast each other perched       on the top of a pole.              “Pole-sitting” was a secular contest, for fun, for “fame”, and       sometimes for prizes. But history tells us that there was in the       ancient Church a spiritual “pole-sitting” undertaken by some hermits       as a lifelong penance. Although it did not appeal to monks in the more       “practical” West, in the more mystical East it was fairly widespread.       They called it “Stylitism” (“columnsitting”). As long as the stylites       were humble men, they were venerated for all their forms of       asceticism, offbeat as well as traditional.              Most famous of the aerial saints was St. Simeon the Stylite, a hermit       of Asia Minor who died in 549. Second only to him was another St.       Simeon, of the next generation. No kinsman of his namesake, he is       referred to as St. Simeon the Younger.              Simeon II was a native of Antioch. His father died when he was a small       child. He learned piety, no doubt, from his mother Martha, who is       venerated as a saint. A precociously spiritual child, Simeon wandered       off one day into the Syrian mountains. There he encountered a stylite       now known as St. John. John quickly discerned that this boy showed       spiritual promise. He therefore began to instruct him in the ways of       the spirit, and won him over to the stylite mode of religious life. He       first took him upon his own pillar. Later he gave him a pillar for       himself. Simeon, therefore, began his lifelong career of column-sitter       before “he lost his baby teeth”, as the church historian Evagrius       would write.              Well known as a monk by age 30, Simeon felt called by God to set up in       the vicinity of his pillar a monastery for the many who asked to       become his disciples. On the new site he had the builders erect a new       column; and when it was ready, two bishops solemnly installed him on       its summit. Three years later he was ordained a priest. Even then he       did not descend for the rite; the bishop climbed up to him for the       laying-on of hands.              By now a widely-respected figure, Simeon welcomed the crowds of people       from many lands who kept coming to seek his counsel. Apparently, the       platform atop his column was fairly large. This enabled him to       celebrate Mass “in excelsis” (“close to heaven”.) Those who attended       his Masses would mount his ladder to receive Communion from his hands.       In the course of this unusual apostolate he exercised the gifts of       both physical and spiritual healing. Among his spiritual gifts were       those of foretelling future events and reading the secrets of people’s       souls. Meanwhile, he gave them constant good example by praying much,       sleeping little, and dining frugally, on vegetables only.              St. Simeon’s influence was not restricted to his own horizon. He urged       Emperor Justin II to protect the Christians of the Holy Land against       persecution by the Samaritans. Likewise, during the controversy over       iconoclasm, he wrote to St. John Damascene in defense of the use of       sacred images. Many of the records of his actions and his miraculous       powers can be verified from sources other than his major biography.              Simeon Stylite the Younger died peacefully on this dear column 1400       years ago. His long sojourn on pillars was no mere gimmick.       Pillar-sitting was for him and others a symbolic reminder that we       should all be, as Jesus told us, “in the world but not of the world.”       –Father Robert              Saint Quote:       If you truly want to help the soul of your neighbor, you should       approach God first with all your heart. Ask him simply to fill you       with charity, the greatest of all virtues; with it you can accomplish       what you desire.       -- Saint Vincent Ferrer              Bible Quote:        And he that sent me is with me: and he hath not left me alone. For I       do always the things that please him. (John 8:29) DRB                     <><><><>       Psalm 147:12-20              12 Praise the LORD, O Jerusalem! Praise your God, O Zion!       13 For he strengthens the bars of your gates; he blesses your sons within you.       14 He makes peace in your borders; he fills you with the finest of the wheat.       15 He sends forth his command to the earth; his word runs swiftly.       16 He gives snow like wool; he scatters hoarfrost like ashes.       17 He casts forth his ice like morsels; who can stand before his cold?       18 He sends forth his word, and melts them; he makes his wind blow,       and the waters flow.       19 He declares his word to Jacob, his statutes and ordinances to Israel.       20 He has not dealt thus with any other nation; they do not know his       ordinances. Praise the LORD!              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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