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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,770 of 30,222    |
|    Weedy to All    |
|    The great stumbling block--bad example    |
|    01 Jul 19 10:55:57    |
      From: richarra@gmail.com              The great stumbling block--bad example              Jesus warns us of the terrible responsibility that we must set no       stumbling block in the way of another, that is, not give offense or       bad example that might lead another to sin. The young in faith are       especially vulnerable to the bad example of those who should be       passing on the faith. Jesus teaches that righteousness involves       responding to every situation in life in a way that fulfill's God's       law, not just externally but internally as well. Jesus says that evil       desires spring from the heart. That is why the sin of adultery must       first be dealt with in the heart, the place not only of the emotions,       but the mind, will, thought, and intentions as well.              ================       July 1st - Bl. Thomas Maxfield, Martyr              (A.D. 1616)              THOMAS MAXFIELD (or Macclesfield) was born at The Mere, Enville, in       the county of Stafford, about the year 1590. His father William was a       confessor of the faith, and at the time of Thomas's birth was actually       under sentence of death for harbouring priests. Thomas himself was       eventually ordained and sent on the mission in 1615.              Within 3 months he was arrested in London, and lodged in the       Gatehouse at Westminster. After the usual interrogations he was left       there for eight months, when, with the help of another prisoner, a       Jesuit, he attempted to escape by means of a rope let down from a high       window. But he landed right in the arms of a passer-by, who raised the       alarm. The turnkeys seized him and “thrust him under a table, girding       about his neck a massive collar of iron; to this again they fasten a       ponderous chain of an hundredweight ... and in this painful posture       they keep him for some hours till the morning". Then he was removed to       a filthy and verminous underground dungeon, and fastened in wooden       stocks, in such fashion that he could neither stand nor lie down       properly; and so he was left from before daybreak on Friday until       Monday night. Some of his fellow prisoners managed to get a blanket       for him, and his Jesuit confessor spoke words of encouragement through       a hole in the roof-and found the sufferer in very good heart.              At his trial Mr Maxfield refused to take the oath of allegiance to       King James in the form it was tendered, while protesting that he was       loyal to him as his true and lawful sovereign; and the next day he was       condemned for his priesthood to be hanged, drawn and quartered. The       Spanish ambassador, the Duke of Gondomar, made a personal intervention       at court to obtain Mr Maxfield's pardon or at least a reprieve; but       without avail.              Unusual crowds of people watched Bl. Thomas dragged to Tyburn the next       day, July I, many following him to the scaffold, including a number of       Spaniards. To the great vexation of the authorities it was found that       someone had decked the gibbet with garlands of flowers, and covered       the ground about it with leaves and sweet-smelling herbs. Bl. Thomas       addressed the crowd from the cart, declaring that he had had no other       object “but only to be serviceable to the souls of my dear countrymen"       by preaching the faith that St Augustine had preached to their       ancestors. In spite of the sheriff's peremptory order to the hangman       to cut him down quickly, the bystanders insisted that he should be       allowed to hang till he was dead, and so be spared the horrors of       disembowelling.              Special precautions were taken to prevent any relics of Bl. Thomas       Maxfield being preserved. Nevertheless the Spanish ambassador was able       to recover the body, part of which is still at Gondomar and the other       part at Downside.              In the year of his death a life of Bl. Thomas, by Dr Kellison, was       published at Douay, and in the following year an eye-witness account       of his execution: see Catholic Record Society publications, vol. iii.       See also MMP., pp. 344-353; DNB., vol. xxxvii; and the Downside       Review, vol. Xxxiv.                     Saint Quote:       "They have abstained from the Eucharist and prayer, because they do       not confess that the Eucharist is the flesh of Our Savior Jesus       Christ."       --St. Ignatius of Antioch, disciple of the Apostle John, concerning       the heretics of his day              Bible Quote       For my flesh is meat indeed: and my blood is drink indeed. (John 6:56)                     <><><><>       The Eternity of the Precious Blood [2]              St. Peter tells us (I Peter i. 20) that the Precious Blood of Christ       was "foreknown before the foundations of the world." From all eternity       God had decreed that the Precious Blood of the Word made Man should be       shed for us. Before man had sinned. God had provided a remedy, and had       determined that if man should rebel against the sovereignty of God, He       would not cast the rebel off, but would redeem him from sin, even at       such a price as this. How can we sufficiently admire the love and       mercy of God, thus counteracting the effect of sin even before it was       committed!              God's foreknowledge of what was to happen did not affect the perfect       freedom of the human will, any more than the presence of a spectator       affects the freedom of those whose actions he watches. God determined       that the Precious Blood should be shed because He foreknew that man       would sin, and he foreknew that man would sin, because in His       omniscience. He foresaw that man acting freely would use his freedom       to disobey. Make an act of faith in man's freedom and God's       foreknowledge.              When God looks forward at my life what does he foresee? This depends       on myself and on my voluntary choice of good or of evil. What return       from me for the inestimable gift of the Precious Blood does He       foresee? Am I going to grieve and wound Him, Who, from all eternity,       decreed that His Precious Blood should be shed to win for me the       Kingdom of Heaven?              http://catholicharboroffaithandmorals.com/July%201st.html              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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