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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,775 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?B?wqAtLSBQc2FsbSAxMzA6My00IOKAky    |
|    08 Jul 19 10:22:56    |
      From: richarra@gmail.com               -- Psalm 130:3-4 –-               3 If thou, O Lord, shouldst mark iniquities,        Lord, who could stand?       4 But there is forgiveness with thee,        that thou mayest be feared. RSVCE       ================================       Keeping a record of sins (or holding a grudge) is like building a wall       between you and another person, and it is nearly impossible to talk       openly while the wall is there. God doesn't keep a record of our sins       -- when he forgives, he forgives completely, tearing down any wall       between us and him. Therefore, we fear (revere) God, yet we can talk       to him about anything. When you pray, realize that God is holding       nothing against you. His lines of communication are completely open.                            <<>><<>><<>>       July 8th - SS. Aquila and Priscilla       (1st Century)              The Acts of the Apostles and their letters sometimes mention the names       of the earliest Christian converts. One might wish to know more about       these pioneer Christians, but the writers of the New Testament did not       have the time to indulge our curiosity.              There was, however, one praiseworthy husband and wife who were       especially active in promoting the Church. Because of their total       dedication, enough is said about them by St. Luke and St. Paul to give       us a fair acquaintance with their lives as converts. Today the Church       venerates them on July 8 as SS. Aquila and Priscilla.              Paul met Aquila and Priscilla when he landed in Corinth, Greece, on       his first missionary journey (AD 50-52): “a Jew named Aquila, a native       of Pontus, who had recently come from Italy with his wife Priscilla       because Claudius had ordered the Jews to leave Rome” (Acts, 18:1-3).       (The expulsion took place in AD 49 or 50. The pagan biographer of       Claudius says that this Roman emperor exiled the Jews in Rome because       they were fighting among themselves, and that a man named “Chrestos”       had started the fight. It seems quite likely, however, from the       garbled report, that the name of the “troublemaker” should have been       “Christos”, that is, Christ, and that the Jews were quarreling because       Jewish converts to Christianity were arguing that Jesus was the       Messiah.)              There is a legend in Rome that St. Peter baptized Aquila and Priscilla       before they were driven out of Rome. Like many Jews who lived outside       Palestine, they had adopted non-Jewish names. Thus “Aquila” is Latin       for “eagle.” (Many Jews who immigrated into Germany centuries later,       took this same name in German as “Adler”. “Priscilla” is a diminutive       form of the Roman name “Prisca”, as Paul always called her. It means       “steadfast” or, in a good sense, “old-fashioned”.) When Paul met the       couple and learned that they were by profession tentmakers like       himself, he decided to live in their home/shop and work with them       part-time (as he did wherever he went) to earn his keep.              St. Paul remained 18 months in Corinth, preaching first to Jews and       then to Gentiles. At length the Jews who rejected his teaching tried       to silence him by bringing him before the Roman magistrate.              The magistrate refused to listen to the charges, so Paul set out for       Antioch to complete his missionary journey. Aquila and Priscilla went       with him as far as Ephesus. There they opened their home to the       Ephesian Christians.              One day Apollos, a Jewish convert from Alexandria, arrived in town and       began to preach powerfully to the Jews about Jesus as Messiah. Aquila       and Priscilla noticed, however, that his Christian knowledge was       limited. He did not know, for example, about the sacrament of baptism.       So they took him aside and filled in the gaps of his knowledge.              When Paul returned to Ephesus on his third journey, he stayed with       Aquila. From Ephesus, he wrote his first letter to the Corinthians, in       which he said, “Aquila and Prisca, together with the church in their       house, send you many greetings in the Lord.” (I Cor. 16-19).              Later on, these two “coworkers” of St. Paul (as he called them)       returned to Rome. There, too, their home became a Christian center or       a “house-church” as Paul indicates in Rom. 16:3,5. Subsequently they       went back to Ephesus, for St. Paul greets them in his second letter to       Timothy, written from Rome around AD 67, not long before his death (2       Tim. 4:19).              This letter from Rome is the last scriptural reference to Prisca and       Aquila. It is not certain what happened to them later after Paul died.       In the Roman tradition they were martyred at Rome. St. Paul had all       but canonized them during his lifetime for their holy labors. They       “risked their lives for my life, to whom not only I am grateful but       also the churches of the Gentiles.” (Rom. 16:3).              Not by chance does Paul compare, in the Letter to the Ephesians, the       matrimonial relationship to the spousal communion that happens between       Christ and the Church (cf. Eph 5: 25-33). Even more, we can maintain       that the Apostle indirectly models the life of the entire Church on       that of the family. And the Church, in reality, is the family of God.              Therefore, we honour Aquila and Priscilla as models of conjugal life       responsibly committed to the service of the entire Christian       community. And we find in them the model of the Church, God’s family       for all times.                     Saint Quote:       As iron is fashioned by the fire on an anvil, so in the fire of       suffering and under the weight of trials, our souls receive the form       that our Lord desires for them to have.       --St. Madeleine Sophie Barat              Bible Quote:       Woe to the world because of scandals. For it must needs be that       scandals come: but nevertheless woe to that man by whom the scandal       cometh. (Mat 18:7)                     <><><><>       Prayer of Supplication to the Holy Spirit              Holy Spirit, you who solve all problems, who light all roads so that I can       attain my goals, you who give me the divine gift to forgive and to forget       all evil against me and that in all instances of my life you are with me.       I want in this short prayer to thank you for all things and to confirm       once again that I never want to be separated from you, even in spite of       all material illusion I wish to be with you in eternal glory. Thank you for       your       mercy toward me and mine.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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