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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,777 of 30,222    |
|    Weedy to All    |
|    Sin is a great shame    |
|    12 Jul 19 10:52:35    |
      From: richarra@gmail.com              Sin is a great shame              "Sin is a great shame. If we commit it not only should we feel ashamed       but we should cover ourselves exactly the same way those who are       wounded do. Even then we should not forsake ourselves but rush to       confession and thanksgiving. We have such a Lord who asks nothing of       us but to confess our sins, after the commitment of a sin which was       due to our indifference, and to stop at that point and not to fall       into the same one again. If we eat with moderation we should never be       ashamed, because the Creator gave us such a body which cannot be       supported in any other way except by receiving food. Let us only stop       excessive food because that attributes a great deal to the health and       well-being of the body."       --St. John Chrysostom, On Fasting.              <<>><<>><<>>       July 12th - St. John Gualbert, Abbot              Born in Florence, Tuscany, Italy, c. 993; died at Passignano (near       Florence) in 1073; canonized in 1193. Because of his birth into the       noble Visdomini family, John Gualbert had no more thought of following       a life of austerity and humility than did his noble Florentine friends       and companions. Bred to be a soldier, he spent his time in worldly       amusements. Indeed, so far from intending to follow the precepts of       Our Lord, his one over-riding ambition was to avenge the murder of his       elder brother, Hugh. To him this was a matter of justice and, more       importantly, a matter of honor. It happened that one Good Friday as he       was riding through a narrow pass on his way to Florence, Gualbert came       face to face with the man he had been seeking. The man was alone and       there was no means of escape. Gualbert drew his sword and moved       forward, but at his approach the murderer, in a gesture not so much of       supplication as of despair, fell to his knees, threw out his arms and       commended his soul to God.              Gualbert hesitated, and as he looked down on his victim he was       suddenly reminded of the image of Christ suffering on the Cross and of       the forgiveness which Our Lord had asked for those who murdered him.       Sheathing his sword, he embraced and forgave the man. Having pardoned       his brother's murderer, he saw the image of the crucifix miraculously       bow its head in acknowledgment of Gualbert's good action and they       separated in peace.              Continuing his journey, Gualbert went to the monastery of San Miniato       del Monte in Florence where, as he prayed before the crucifix, he was       filled with divine grace. He asked the abbot for permission to be       admitted. But the abbot delayed, fearing the anger and resentment of       Gualbert's parents. To demonstrate the seriousness of his call,       Gualbert shaved his head himself and put on a habit that he had       borrowed.              For the next few years he remained at San Miniato, leading the life of       a penitent and hoping to end his days there; but when the abbot died       and the new one bribed his way to office, he left in disgust. (Other       sources say that he left with a companion to find solitude when it       looked likely that he would be appointed abbot.) He wanted to find a       life untouched by the current abuses in the Church: clerical       concubinage, nepotism, and simony. For a while he stayed with the       Camaldolesi at Saint Romuald's abbey, but then decided to make an       entirely new foundation.              The abbess of Sant'Ellero gave him some land in the Vallis Umbrosa       (Vallombrosa), about 20 miles east of Florence near Fiesole; and       there, with the help of a few companions, he built a small and       unpretentious monastery of timber. The monks followed the austere rule       of Saint Benedict to the letter, except for a special provision       admitting conversi, or lay-brothers who could take on the manual labor       and free the choir monks for contemplation and more prayer.              He was dedicated to poverty and humility. He never became a priest, in       fact, he declined even to receive minor orders. Vallombrosa inspired       other communities with its hospices for the poor and sick. These       became part of his new order under John's rule, in spite of rival       claims to jurisdiction. In this and other ways John became involved in       the reform movement in the Church, for which he was commended by       popes.              Other monasteries were established, but in all cases Gualbert insisted       that the buildings should be constructed as modestly and cheaply as       possible and that the money saved should be given to the poor. Indeed,       his zeal for charity was such that he often gave away all the       monastery's supplies to the poor who came to its gates. The area in       which the first monastery was located was wild and barren, but the       monks planted fir and pine trees and transformed it into a parkland.              Gualbert was known for his wisdom, miracles, and prophecies. Pope       Saint Leo IX, traveled specially to Passignano to speak with him, as       did Stephen X. Pope Alexander II attributed the eradication of simony       in his country to him. Though respected and visited by popes, Gualbert       retained his humility. He died aged about 80. The congregation of       Vallombrosan Benedictines that he founded spread chiefly throughout       Tuscany and Lombardy, but it still exists today and includes more than       six monasteries (Attwater, Benedictines, Delaney, Encyclopedia,       Farmer, White).              John Gualbert is the patron on foresters and park keepers (White).                     Saint Quote:       Earthly riches are like the reed. Its roots are sunk in the swamp, and       its exterior is fair to behold; but inside it is hollow. If a man       leans on such a reed, it will snap off and pierce his soul.       --St. Anthony of Padua              Bible Quote:       I speak of Thy testimonies before kings: and I was not ashamed. I       meditated also on Thy commandments, which I loved exceedingly. [Ps.       118:46,47]              <><><><>       God alone is enough.              Let nothing upset you,       let nothing startle you.       All things pass;       God does not change.       Patience wins       all it seeks.       Whoever has God       lacks nothing:       God alone is enough       --St Teresa Avila              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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