Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 28,835 of 30,222    |
|    Weedy to All    |
|    Envy follows pride    |
|    30 Aug 19 11:17:41    |
      From: richarra@gmail.com              Envy follows pride              Envy, my children, follows pride; whoever is envious is proud. See,       envy comes to us from Hell; the devils having sinned through pride,       sinned also through envy, envying our glory, our happiness. Why do we       envy the happiness and the goods of others? Because we are proud; we       should like to be the sole possessors of talents, riches, of the       esteem and love of all the world! We hate our equals, because they are       our equals; our inferiors, from the fear that they may equal us; our       superiors, because they are above us.       --Saint John Vianney                     <<>><<>><<>>       August 30th - St. Pammachius              PAMMACHIUS was distinguished alike as a saint, a Roman citizen, a man       of learning, and a friend of St. Jerome, with whom he had studied in       his youth and maintained correspondence all his life. He belonged to       the house of the Furii and was a senator; in 385 he married Paulina,       the second daughter of St. Paula, that other great friend of St.       Jerome. Pammachius was probably one of the religious men who       denounced to Pope St. Siricius a certain Jovinian, who maintained       among other errors that all sins and their punishments are equal; he       certainly sent copies of the heretic's writings to Jerome, who replied       to them in a long treatise. This reply did not meet with the entire       approval of St. Pammachius: he found its language too strong (a       failing to which Jerome was very inclined) and that it contained       exaggerated praise of virginity and depreciation of marriage; so he       wrote and told him so, and St. Jerome replied in two letters, thanking       him for his interest and defending what he had written. Jovinian was       condemned in a synod at Rome and by St. Ambrose at Milan, and nothing       more is heard of him; St. Jerome wrote a few years later that he had       "belched rather than breathed out his life amidst pheasants and pork."               In 397 the wife of St. Pammachius died, and in a letter of sympathy       St. Paulinus of Nola wrote to him: "Your wife is now a pledge and an       intercessor for you with Jesus Christ. She now obtains for you as many       blessings in Heaven as you have offered her treasures from hence: not       honouring her memory with fruitless tears only, but making her a       partner of your charities. She is honoured by your virtues; she is       fed by the bread you have given to the poor"...St. Jerome wrote in the       same strain.               Pammachius devoted the rest of his life to study and works of       charity. Together with St. Fabiola he built at Porto a large hospice       to shelter pilgrims coming to Rome, especially the poor and the sick;       this was the first institution of its kind, technically called a       xenodochium, in the west, and received the hearty praise of St.       Jerome; Pammachius and Fabiola spent much time thereat, personally       looking after their guests. The site of this building was discovered       and its plan laid bare. In his devotion to the suffering Pammachius       was following in the footsteps of his dead wife Paulina, and the       blind, the incapacitated and the moneyless were declared by St. Jerome       to be her heirs; he never went out into the streets but they flocked       around him, knowing well that they would not be turned away.               St. Pammachius was greatly disturbed by the bitter controversy       between Jerome and Rufinus; he wrote to him urging that he should       undertake the translation of Origen's De principiis, and gave Jerome       very useful help in his controversial writings: but abate the       imprudence of expression of much of them he could not. He also wrote       to the people living on his estates in Numidia urging them to abandon       the Donatist schism and return to the Church, and this action drew a       letter of thanks from St. Augustine at Hippo in 401.               Pammachius had a church in his house on the Coelian hill,       consequently called titulus Pammachii its site is now occupied by the       Passionist church of SS. Giovanni e Paolo, beneath which remains of       the original house have been found. St. Pammachius died in 410 at the       time Alaric and the Goths captured Rome; he is often stated to have       been a priest but this does not seem to have been so.        A fairly complete account of Pammachius, compiled by Father John       Pien, is printed in the Acta Sanctorum, August, vol. vi. See also       lives of St. Jerome.                     Saint Quote:       Those engaged in spiritual warfare practice self-control in       everything, and do not desist until the Lord destroys all "seed from       Babylon”       --St. Mark the Ascetic              Bible Quote:       Now there are diversities of graces, but the same Spirit. And there       are diversities of ministries. but the same Lord. And there are       diversities of operations, but the same God, who worketh all in all.       (1 Corinthians 12:4-6) DRB              <><><><>       Short Prayers              O saving Victim, opening wide       The gate of heaven to man below,       Our foes press on from every side;       Thine aid supply, Thy strength bestow.              To Thy great Name be endless praise,       Immortal Godhead, one in three;       Oh, grant us endless length of days       In our true native land with Thee.       Amen.              Blessed is He Who cometh in the Name of the Lord:        Hosanna in the highest.              Jesu, bread of life, protect us;       Shepherd king, do not reject us;       In Thy happy fold collect us,       And partakers of the bliss elect us,       Which shall never see an end.              Thou, the wisest and the mightiest,       Who us here with food delightest,       Seat us at Thy banquet brightest       With the blessed Thou invitest       An eternal feast to spend.               --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca