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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,857 of 30,222    |
|    Weedy to All    |
|    On the Love of Solitude and Silence (II)    |
|    14 Sep 19 11:02:42    |
      From: richarra@gmail.com              On the Love of Solitude and Silence (II)              The security of the Saints was grounded in the fear of God, nor were       they less careful and humble because they were resplendent in great       virtues and graces. But the security of the wicked springs from pride       and presumption, and ends in self-deception. Never promise yourself       security in this life, even though you seem to be a good monk or a       devout hermit.       --Thomas à Kempis --Imitation of Christ Book 1, Ch 20              ============       September 14th - Exaltation of the Holy Cross              This feast was observed in Rome before the end of the 7th century. It       commemorates the recovery of the Holy Cross, which had been placed on       Mount Calvary by St Helena and preserved in Jerusalem but then had       fallen into the hands of Chosroas, King of the Persians. The precious       relic was recovered and returned to Jerusalem by Emperor Heralius in       629.              The lessons from the Breviary tell us that Emperor Heraclius carried       the Cross back to Jerusalem on his shoulders. He was clothed with       costly garments and with ornaments of precious stones. But at the       entrance to Mount Calvary a strange incident occurred. Try as hard as       he would, he could not go forward. Zacharias, the Bishop of Jerusalem,       then said to the astonished monarch: “Consider, O Emperor, that with       these triumphal ornaments you are far from resembling Jesus carrying       His Cross.” The Emperor then put on a penitential garb and continued       the journey.              In celebration of the discovery of the Holy Cross, Constantine ordered       the construction of churches at the site of the Holy Sepulchre and on       Mount Calvary. Those churches were dedicated on September 13 and 14,       335 and shortly thereafter the Feast of the Exaltation of the Holy       Cross began to be celebrated on the latter date.       The feast slowly spread from Jerusalem to other churches, until, by       the year 720, the celebration was universal.              The liturgy of the Cross is a triumphant liturgy. When Moses lifted       up the bronze serpent over the people, it was a foreshadowing of the       salvation through Jesus when He was lifted up on the Cross. Our Mother       Church sings of the triumph of the Cross, the instrument of our       redemption. To follow Christ we must take up His cross, follow Him and       become obedient until death, even if it means death on the cross. We       identify with Christ on the Cross and become co-redeemers, sharing in       His suffering and Cross.              We make the Sign of the Cross before prayer which helps to fix our       minds and hearts to God. After prayer we make the Sign of the Cross to       keep close to God. During trials and temptations our strength and       protection is the Sign of the Cross. At Baptism we are sealed with the       Sign of the Cross, signifying the fullness of redemption and that we       belong to Christ. Let us look to the cross frequently, and realize       that when we make the Sign of the Cross we give our entire self to       God--mind, soul, heart, body, will, thoughts.              WHY DO WE CELEBRATE THE FEAST OF THE HOLY CROSS?       It’s easy to understand that the Cross is special because Christ used       it as the instrument of our salvation. But after His Resurrection, why       would Christians continue to look to the Cross? Christ Himself offered       us the answer: “If any man will come after me, let him deny himself,       and take up his cross daily, and follow me” (Luke 9:23). The point of       taking up our own cross is not simply self-sacrifice; in doing so, we       unite ourselves to the sacrifice of Christ on His Cross.              When we participate in the Mass, the Cross is there, too. The       “unbloody sacrifice” offered on the altar is the re-presentation of       Christ’s Sacrifice on the Cross. When we receive the Sacrament of Holy       Communion, we do not simply unite ourselves to Christ; we nail       ourselves to the Cross, dying with Christ so that we might rise with       Him.              “For the Jews require signs, and the Greeks seek after wisdom: but we       preach Christ crucified, unto the Jews indeed a stumbling block and       unto the Gentiles foolishness . . . ” (1 Corinthians 1:22-23). Today,       more than ever, non-Christians see the Cross as foolishness. What kind       of Saviour triumphs through death?              For Christians, however, the Cross is the crossroads of history and       the Tree of Life. Christianity without the Cross is meaningless: only       by uniting ourselves to Christ’s Sacrifice on the Cross can we enter       into eternal life.                     REFLECTION        “We are celebrating the feast of the cross which drove away       darkness and brought in the light… Had there been no cross, Christ       could not have been crucified. Had there been no cross, Life Itself       could not have been nailed to the tree. And if Life had not been       nailed to it, they would be no streams of immortality pouring from       Christ’s side, blood and water for the world’s cleansing. The legal       bond of our sin would not be canceled, we should not have obtained our       freedom, we should not have enjoyed the fruit of the tree of life and       the gates of paradise would not stand open. Had there been no cross,       death would not have been trodden underfoot, nor hell despoiled… The       cross is called Christ’s glory; it is saluted as his triumph.”       --St Andrew of Crete (650-740)              PRAYER        O God, who willed that your Only Begotten Son should undergo the       Cross to save the human race, grant, we pray, that we, who have known       his mystery on earth, may merit the grace of his redemption in heaven.       For you placed the salvation of the human race on the wood of the       Cross, so that, where death arose, life might again spring forth and       the evil one, who conquered on a tree, might likewise on a tree be       conquered through Christ. O cross, you are the glorious sign of       victory. Through your power may we share in the triumph of Christ       Jesus.       We adore you Christ and we praise you, for by your holy Cross you have       redeemed the world. Amen              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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