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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,963 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_the_Love_of_Solitude_and_Si    |
|    25 Nov 19 23:07:12    |
      From: richarra@gmail.com              On the Love of Solitude and Silence (V)              In silence and quietness the devout soul makes progress and learns the       hidden mysteries of the Scriptures (Ecclus.39:1-3). There she finds       floods of tears in which she may nightly wash and be cleansed       (Ps.6:6). For the further she withdraws from all the tumult of the       world, the nearer she draws to her Maker. For God with His holy angels       will draw near to him who withdraws himself from his friends and       acquaintances. It is better to live in obscurity and to seek the       salvation of his soul, than to neglect this even to work miracles. It       is commendable in a Religious, therefore, to go abroad but seldom, to       avoid being seen, and to have no desire to see men.       --Thomas à Kempis --Imitation of Christ Bk 1, Ch 20                     <<>><<>><<>>       November 26th - St. John Berchmans       (1599-1621)              The Jesuit Order has produced three admirable young saints: Stanislaus       Kostka, Aloysius Gonzaga, and John Berchmans.              Unlike the other two, St. John Berchmans was not of noble rank. His       father was a master shoemaker, a prominent citizen of Dienst, Belgium.       John’s early schooling was in the hands of a layman and a       religious-order priest, and he proved a bright student, especially       gifted as an actor.              By the time he was 13, young Berchmans had already decided that he       wanted to be a priest. That year his father, faced with financial       problems, told him that he would have to leave school and learn a       trade to help support their family. It was then that he confided his       desire for the priesthood to his parents. They reached a compromise.       He was hired to be the house servant of a prominent priest at       Mechelen. This would give him a chance to attend the local seminary.              In 1615 the Jesuits opened a college at Mechelen. John was one of the       first to enroll. A year later he joined the Jesuit novitiate, intent       on becoming a member of the Society. This turn of events displeased       his sponsors, and was accepted only reluctantly by his parents. But he       lovingly assured them that they would simply be giving back to God the       son that God had given to them. (When his mother died not long       afterward, his father became a priest!)              Berchmans had clearly made the right choice. He was a perfect novice.       Holiness was his primary aim. (“If I do not become a saint when I am       young,” he once said, “I shall never become one.”) Yet his method of       growing in sanctity was beautifully balanced. He did not aim at great       deeds, but, like St. Therese of Lisieux in our times, he tried to do       the little things as well as possible. Well-rounded and good-humored,       he was admired and respected by all.              Because of his talents as a student, John was assigned to Rome in 1619       to begin his philosophical studies. He and one companion walked from       Belgium to Rome in ten weeks. At Rome, too, his Jesuit professors and       colleagues marveled at his diligence and his exemplary life. Because       of his proficiency as a student he was chosen in 1621 to defend a       thesis in an academic disputation. Unfortunately, soon afterward he       contracted an infectious disease that would prove mortal. Since he had       aspired to martyrdom anyhow, John accepted the trial with cheerful       grace. As he grew worse, the great Jesuit scripture scholar, Father       Cornelius a Lapide, in administering the last rites, asked him if he       had anything on his conscience. “Nothing at all,” he replied.              John Berchmans died peacefully on August 13, 1621. Miracles were       reported soon after his death, but he was declared “blessed” only in       1865. There was an American angle to his canonization in 1888. One of       the miracles accepted by the Holy See as verified took place in Grand       Coteau, Louisiana, at a girls’ academy founded in 1821 by the       Religious of the Sacred Heart.              In 1862, Mary Wilson, a 16-year-old Canadian Presbyterian, had become       attracted to Catholicism while visiting St. Louis, Missouri. Having       asked for instruction, she was received in the Church by the Jesuits.       Her family disowned her, but rejection did not keep her from joining       the Sacred Heart nuns in 1866.              That October, however, on the day before Mary was to receive the       habit, she was seized by a deathly ailment. After she had received the       last rites, she prayed to Blessed John Berchmans for either cure or       patience, as God willed. Then she placed on her tongue a holy card       bearing his image. At once she felt a finger on her tongue and heard       the words, “Sister, you will get the desired habit. Fear not.” Now she       saw beside her bed a luminous figure. She asked him if he were       Berchmans, and he said yes, he was sent by God’s order to tell her she       was cured. To the amazement of all, she had completely recovered. The       official report of the miracle was duly sent to Rome and filed in the       dossier on the canonization of this young Jesuit who had won heaven by       doing ordinary things extraordinarily well.       –Father Robert                      Saint Quote:       It is better not to allow anger, however just and reasonable, to enter       at all, than to admit it in ever so slight a degree; once admitted, it       will not be easily expelled, for, though at first but a small plant,       it will immediately grow into a large tree.       --Saint Augustine              Bible Quote:               But the prophet, who being corrupted with pride, shall speak in my       name things that I did not command him to say, or in the name of       strange gods, shall be slain. [Deuteronomy 18:20] DRB                     <><><><>       HYMN OF THE EVENING              O joyful Light! Light and Holy Glory of the Father immortal, the       heavenly, holy, the Blessed One; O Jesus Christ. Now that we have       reached the setting of the sun, and see the evening light, we sing to       God, Father + Son, and Holy Spirit. It is fitting at all times to       raise a song of praise in measured melody to You, O Son of God, the       giver of life. Behold the universe sings your glory.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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