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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,005 of 30,222    |
|    Weedy to All    |
|    The humble never fall    |
|    29 Jan 20 22:42:13    |
      From: richarra@gmail.com              The humble never fall              The humble never fall. How could they when they are beneath everyone?       Pride is a great abasement, but humility a great exaltation, honor,       and dignity. Let us then force and compel ourselves to be humble even       though it goes against the grain, and to be gentle and loving; with       this object before us let us continually beg God in prayer with faith,       hope, and love to send his Spirit into our hearts to enable us to pray       and worship him in spirit and in truth. Then the Spirit himself will       teach us how to pray properly, which we cannot do now however much we       try; he will teach us to be truly compassionate and kind, and to obey       all the other commandments of the Lord without effort or constraint,       for he knows how to fill us with his fruits.       --Macarius of Egypt              <<>><<>><<>>       January 30th - Saint Hyacintha Mariscotti       (1585-1640)              It seems that most saints we read about, and look to for inspiration,       were considered holy since birth (or at least from an early age). One       of the saints we celebrate today is quite the exception to that rule.       Saint Hyacintha (Giacinta) Mariscotti , by all reports, had little       interests in acts of piety, and was generally of bad temper. Raised in       a wealthy noble family, she indulged in the finest things life could       offer her--rich foods, luxurious clothing, frivolous hobbies. She was       both comfortable and complacent with her life, rarely looking beyond       the walls of her family’s home.              At age 17, Hyacintha suffered an unknown accident, and her life was       miraculously saved. Not even this changed her heart. At age 20,       Hyacintha was passed over by the man she had hopes to marry--he chose       her younger sister, which filled her with rage. Furious, she became       unable to be tolerated by her parents, who, according to tradition at       that time, declared she should enter the convent. Hyacintha       half-heartedly took the veil at the Franciscan convent of Viterbo. The       Franciscan sisters followed the rules of poverty, chastity, and       obedience. While Hyacintha attended devotions, and maintained her vow       of chastity, she ignored the rules of poverty and obedience, declaring       her intention to use her personal funds to finance a life of comfort.       For over 10 years she lived within the convent, maintaining her own       kitchen, wearing a habit of the finest material, entertaining       visitors, and keeping her room both comfortable and worldly.              It was not until her confessor visited her in her cell to deliver the       Holy Eucharist while Hyacintha was ill that her ways changed.       Surprised, appalled, and somewhat dismayed, he pointed out the       inappropriateness of her life. He stated that her presence in the       convent was merely to help the Devil. His remarks changed her heart.       She later declared publicly before her sisters and the Franciscan       community the errors of her ways, confessing, and becoming a model       Franciscan, and mentor to the novices.              Moved by her realization, and changed by the grace of God, Hyacintha       discarded her costly habit for an old, used one. She gave up her       worldly pleasures, oftentimes going barefoot, replacing her bed with       rough boards, rigorously practicing self-denial, and frequently       fasting on bread and water for days at a time. Hyacintha requested and       performed the most menial jobs in the convent. Her personal devotion       to the Jesus, to the Passion of Christ, to the Holy Eucharist, and to       the Blessed Mother deepened through contemplative prayer. She embraced       mortification, scourging herself with a spiked belt (pictured below),       and connecting her bodily pain to the Passion of Christ.              Hyacintha became a model of charity towards others, begging door to       door to collect food and clothing for the poorest of her community.       She ministered to those others had forgotten: those infected with       plague, the homeless, the imprisoned, the ill, and the proud.       Hyacintha founded two community groups (one of which, the Oblates of       Mary, was dedicated to the Blessed Mother) to serve the poor, ill, and       aged. Despite her courage, Hyacintha refused praise or commendation of       any kind, considering herself completely unworthy. She said, “The sort       of people who most appeal to me are those who are despised, who are       devoid of self love and who have little sensible (spiritual)       consolation.... The cross, to suffer, to persevere bravely in spite of       the lack of all sweetness and relish in prayer: This is the true sign       of the spirit of God.”              Saint Hyacintha died in 1640, at age 55. She was canonized in 1807 by       Pope Pius VII who declared that she had, through her charity,       “converted more souls than many preachers of her time.”              Saint Hyacintha’s life is unlike many of the holy men and women we       hear about. She was blind to the call of the Lord for the first 35       years of her life, choosing instead worldly indulgences. Her       repentance and rebirth in Christ, through contemplation, service to       those in need, and mortification of her body is all the more       remarkable, given her early life. This woman, of quick temper and       spiritual apathy, became a model of Christ to her Franciscan sisters       and to her community, herself a reflection of His love for all--even       those that had been forgotten by society. This inspires us to look at       our own lives, regardless of age--what are the habits and addictions       we put before the Lord? What worldly pleasures are more important to       us than the deepening of our faith in Christ? What will it take for us       to hear the call, see the error of our ways, and be reborn?        --by Jacob                     Bible Quote:       And answering, he said to them: Go and relate to John what you have       heard and seen: the blind see, the lame walk, the lepers are made       clean, the deaf hear, the dead rise again, to the poor the gospel is       preached: And blessed is he whosoever shall not be scandalized in me.       (Luke 7:22-23)                     <><><><>       Prayers for Selfless Service:              O Dearly beloved Word of God, teach me to be generous, to serve Thee       as Thou dost deserve, to give without counting the cost, to fight       without fretting at my wounds, to labor without seeking rest, to spend       myself without looking for any reward other than that of knowing that       I do Thy holy will. Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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