Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 29,033 of 30,222    |
|    Weedy to All    |
|    Harvest of Righteousness    |
|    09 Mar 20 23:46:40    |
      From: richarra@gmail.com              Harvest of Righteousness              And the harvest of righteousness is sown in peace by those who make       peace. [James 3:18]              The Venerable Bede in commenting on this passage urges Christians to       sow the earth with the best seed to yield a fruitful harvest:       "Everything we do in this life contains within it the seed of future       regard. Paul says the same thing when he writes: 'Whatever a man       sows, that will he also reap.' Therefore it is rightly said that the       fruit of righteousness is sown in peace by those who make peace. For       the fruit of righteousness is eternal life, which is the reward for       good works, so that those who desire peace and implement it sow the       earth with the best of seed there is, and by their daily actions gain       an increase which entitles them to inherit the fruits of life in       heaven. The reprobates also reap what they sow, because they will       also receive their just reward at the judgment. But that reward will       not be the fruits of eternal life, but corruption, because they will       reap the eternal punishment due to the corruption in which they passed       their lives on earth."       --The Venerable Bede, quoting St. Paul from Gal. 6:7; Concerning the       Epistle of St. James, ch. 3.              <<>><<>><<>>       March 10th - Bl. John of Vallombrosa       d. 1380              JOHN OF VALLOMBROSA was a Florentine who entered the monastery of the       Holy Trinity in his native city. He was a clever man and spent hours       of the day and night poring over books. In the course of his studies       he became interested in necromancy and began to practise the black       arts in secret. He had become thoroughly vicious and depraved when       reports of his proceedings reached the ears of the abbot of       Vallombrosa, who summoned him before a commission of monks and       formally accused him. At first John lied and denied that he had had       any dealings with magic, but when incontrovertible evidence was       brought against him he acknowledged his guilt. His punishment was a       lengthy imprisonment in a pestilential prison where he lost his health       and was reduced to a skeleton.              When at last he was liberated John could scarcely walk, but he was       sincerely penitent. Although the abbot and the monks would fain have       restored him to their fellowship he asked to be allowed to continue       voluntarily the life he had been compelled to lead. “I have learnt”,       he said, “in this dark and long imprisonment, that there is nothing       better, nothing more holy, than solitude in solitude I intend to go on       learning divine things and to try to rise higher. Now that I am free       from temporal fetters I am resolved, with the help of Christ, to waste       no more time.” With the consent of the abbot he embraced the life of a       hermit and soon became known as the foremost amongst the solitaries of       the countryside for his sanctity and great learning. His letters and       treatises, some written in Latin and some in the vernacular, were       handed about from one to another and were prized for their       subject-matter as well as for the elegance of their diction. He seemed       as though divinely inspired to touch the hardest hearts and to expound       the most abstruse points of Holy Scripture.              The “hermit of the cells”, as he came to be called, lived to extreme       old age and enjoyed the friendship and esteem of St. Catherine of       Siena. Writing to Barduccio of Florence after her death, John says       that whilst he was mourning over her loss she came to him in a vision,       and gave him the consolation of witnessing her celestial glory.              There is a short life printed in the Acta Sanctorum under Andrew of       Strumi, March, vol. ii, 3rd ed., pp. 49-50. Cf. Zambrini, Opera       volgari a stampa dei sec. 13 e 14, pp. 238, 263-264, etc.                     Saint Quote:       "The night was not made to be spent entirely in sleep. Why did Jesus       Christ pass so many nights amid the mountains, if not to instruct us       by His example? It is during the night that all the plants respire,       and it is then also that the soul of man is more penetrated with the       dews falling from Heaven; and everything that has been scorched and       burned during the day by the sun's fierce heat is refreshed and       renewed during the night; and the tears we shed at night extinguish       the fires of passion and quieten our guilty desires. Night heals the       wounds of our soul and calms out griefs."       --St. John Chrysostom.              Bible Quote:       And yet ours were the sufferings he bore, ours the sorrows he carried.       But we, we thought of him as someone punished, struck by God, and       brought low. Yet he was pierced through for our faults, crushed for       our sins. On him lies a punishment that brings us peace, and through       his wounds we are healed. (Isaiah 53:4-5 )                     <><><><>       The One Thing Necessary              O my God, help me to remember that time is short, eternity long.       What good is all the greatness of this world at the hour of death?       To love You, my God       and save my soul is the one thing necessary.       Without You, there is no peace of mind or soul.       My God, I need fear only sin and nothing else in this life,       for to lose You, my God, is to lose all.       O my God, help me to remember       that I came into this world with nothing,       and shall take nothing from it when I die.       To gain You, I must leave all.       But in loving You,       I already have all good things,       the infinite riches of Christ and His Church in life,       Mary’s motherly protection and perpetual help,       and the eternal dwelling place Jesus has prepared for me.       Eternal Father, Jesus has promised       that whatever we ask in His Name will be granted us.       In His Name, I pray:       give me a burning faith,       a joyful hope,       a holy love for You.       Grant me perseverance in doing Your will       and never let me be separated from You.       My God and my All,       make me a saint.       Amen.       By St Alphonsus Liguori (1696-1787) Doctor of the Church              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca