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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,039 of 30,222    |
|    Weedy to All    |
|    Zeal in Amending our Lives (2) (1/2)    |
|    12 Mar 20 23:27:23    |
      From: richarra@gmail.com              Zeal in Amending our Lives (2)               One day when a certain man who wavered often and anxiously between       hope and fear was struck with sadness, he knelt in humble prayer       before the altar of a church. While meditating on these things, he       said: "Oh if I but knew whether I should persevere to the end!"       Instantly he heard within the divine answer: "If you knew this, what       would you do? Do now what you would do then and you will be quite       secure." Immediately consoled and comforted, he resigned himself to       the divine will and the anxious uncertainty ceased. His curiosity no       longer sought to know what the future held for him, and he tried       instead to find the perfect, the acceptable will of God in the       beginning and end of every good work.        "Trust thou in the Lord and do good," says the Prophet;        "dwell in the land and thou shalt feed on its riches."       -- Ps. 36:3. 'A Kempis: Imitation of Christ Ch 24                     <<>><<>><<>>       March 13th - Bl. Agnello of Pisa              THE founder of the English Franciscan province, Bl. Agnello, was       admitted into the order by St. Francis himself on the occasion of his       sojourn in Pisa. He was sent to the friary in Paris, of which he       became the custos or guardian, and in 1224 St. Francis appointed him       to found an English province, although he was as yet only a deacon. Of       the eight brothers selected to accompany him three were Englishmen,       but only one was in priest's orders, namely, Richard of Ingworth. True       to the precepts of St. Francis, they had no money, and the monks of       Fécamp paid their passage over to Dover. They made Canterbury their       first stopping-place, whence Richard of Ingworth, Richard of Devon and       two of the Italians went on to London to see where they could settle.       The rest were lodged at the Poor Priests' House, sleeping in a       building which was used as a school by day. While the scholars were       there, the friars were penned up in a small room at the back, and only       after the boys had gone home could they come out and make a fire.              It was the winter of 1224, and they must have suffered great       discomfort, especially as their ordinary fare was bread and a little       beer, which was so thick that it had to be diluted before they could       swallow it. Nothing, however, damped their spirits, and their simple       piety, cheerfulness and enthusiasm soon won them many friends. They       were able to produce a commendatory letter from Pope Honorius III, so       that the archbishop of Canterbury, Stephen Langton, in announcing       their arrival, said, "Some religious have come to me calling       themselves Penitents of the Order of Assisi, but I call them of the       Order of the Apostles": By this name they were at first known in       England, and when some of them were to be ordained acolytes at       Canterbury four months after landing, the archdeacon, in bidding the       candidates come forward, said, "Draw near, ye brothers of the Order of       the Apostles".              In the, meantime Richard of Ingworth and his party had been well       received in London and had hired a dwelling on Cornhill. They were now       ready to push on to Oxford, and Agnello came from Canterbury to take       charge of the London settlement. Everywhere the friars were received       with enthusiasm, and Matthew Paris himself attests that Bl. Agnello       was on familiar terms with King Henry III. Although the minister       provincial was not himself a learned man, yet he established a       teaching centre which afterwards greatly influenced the university. To       that school, in which Grosseteste, afterwards bishop of Lincoln, was a       lecturer, flocked numbers of eager youths who were trained as friars       and who, before many years were over, helped to raise Oxford to a       position hardly inferior to Paris as a centre of learning.              Agnello seems to have died at the age of forty-one, only eleven years       after he landed at Dover, but his reputation for sanctity and prudence       stood high amongst his fellows. It is stated that his zeal for poverty       was so great that "he would never permit any ground to be enlarged or       any house to be built except as inevitable necessity required". In       particular the story runs that he built the infirmary at Oxford "in       such humble fashion that the height of the walls did not much exceed       the height of a man". During Mass and when saying the Divine Office he       shed tears continually, "yet so that neither by any noise nor by       groans nor by any contortion of the face could it be known that he       wept". He was stern in resisting relaxations in the rule, but his       gentleness and tact led him to be chosen in 1233 to negotiate with the       rebellious Earl Marshal. His health is said to have been undermined by       his efforts in this cause and by a last painful journey to Italy. On       his return he was seized with dysentery at Oxford and died there,       after crying out for three days, "Come, sweetest Jesus". The cult of       Bl. Agnello was confirmed in 1892 his feast is observed in the       archdiocese of Birmingham today and by the Friars Minor on the 11th.              The narrative of Thomas of Eccleston, De adventu Fratrum Minorum,       together with the Chronicle of Lanercost, and the De conformitate of       Bartholomew of Pisa are the most reliable sources of information. See       especially the translation of Thomas of Eccleston with its appendixes,       by Father Cuthbert, and the text edited by A. G. Little. See also the       last-named's The Grey Friars in Oxford (1891); E. Hutton, The       Franciscans in England (1933); and Father Gilbert, Bl. Agnellus and       the English Grey Friars (1937).                     Bible Quote:       Let no temptation take hold on you, but such as is human: and God is       faithful, Who will not suffer you to be tempted above that which you       are able, but will make also with temptation issue, that you may be       able to bear it. (1 Cor. 10:13) DRB              Saint Quote:       O Holy Mary! My Mother; into thy blessed trust and special custody,       and into the bosom of thy mercy, I this day, and every day, and in the       hour of my death, commend my soul and body. To thee I commit all my       anxieties and sorrows, my life and the end of my life, that by thy       most holy intercession, and by thy merits, all my actions may be       directed and governed by thy will and that of thy Son.       -- Saint Aloysius Gonzaga                     <><><><>       Hail Mary of Gold              Hail Mary, White Lily of the Glorious and always-serene Trinity.              Hail brilliant Rose of the Garden of heavenly delights:       O you, by whom God wanted to be born and by whose       milk the King of Heaven wanted to be nourished!       Nourish our souls with effusions of divine grace. Amen!              At the hour when the soul which has thus greeted me              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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