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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,043 of 30,222    |
|    Weedy to All    |
|    On Gratitude for God's Grace (1/2)    |
|    14 Mar 20 23:01:12    |
      From: richarra@gmail.com              On Gratitude for God's Grace (IV)              Set yourself always in the lowest place, (Luke 14:10) and you shall be       awarded the highest; for the highest cannot stand without the lowest.       The Saints stand highest in God's eyes who are lowest in their own;       and the more glorious they are, the more humble is their spirit.       Filled with truth and heavenly glory, they have no desire for       vainglory. Grounded and established in God, they cannot be proud. They       ascribe all goodness to God; they seek no glory from one another, but       the glory, which comes from God alone (John 5:44). They desire above       all things, and strive always, that God be praised in themselves and       in all His Saints.       --Thomas à Kempis --Imitation of Christ Bk 2 Ch 10              <<>><<>><<>>       March 15th - St. Louise de Marillac              Born in Ferrières-en-Brie (near Meaux), Auvergne, France, on August       12, 1591; died in Paris, France, March 15, 1660; beatified in 1920;       canonized by Pope Pius XI in 1934; declared patroness of social       workers by Pope John XXIII in 1960.              Saint Vincent de Paul, when he held missions conducted by his priests,       made efforts to create the lay apostolate of the (female) Servants of       the Poor and of the (male) Helpers of the Poor for the services of the       poor and sick in all his parishes. His manifold occupations made it       impossible for the saint personally to supervise and direct these       numerous charitable groups.              Saint Vincent found in the person of Louise de Marillac his best       instrument for the direction of the women. Louise was a woman of the       highest social status--a paternal uncle was marshal of France, another       was garde des sceaux--and well-educated by the Dominican nuns of       Poissy after her mother's early death. Her father died when she was       15. On the advice of her confessor, Louise had decided not to join the       Capuchin nuns, and in 1613, at the age of 22, married Antoine Le Gras,       secretary to Marie de Medici. Her husband, a pious and high-minded       man, allowed her to do all the good to which her kind heart prompted       her in slums and in tenements of want, and protected her in those       circles of society that felt outraged by her activities. After his       death in 1625, she devoted herself to the education of their son, who       eventually married and had children.              When he had outgrown her guardianship, she lived entirely for works of       Christian charity. Louise had met St. Vincent prior to her husband's       death, and he had agreed to become her confessor. He had been trying       to organize devout, wealthy women to help the poor and sick in often       appalling conditions. It soon became clear that many of these ladies,       although well-intentioned, were unfit to face the ugliness and       suffering of poverty and illness. The practical work of nursing the       sick in their own homes, caring for neglected children, and dealing       with often rough husbands and fathers was best accomplished by women       of similar social status to the principal sufferers. Louise, he       realized, was made of sterner stuff.              The aristocratic ladies were better suited to the equally necessary       task of fund raising and dealing with correspondence. Louise was the       exception. In her Vincent saw a woman of a clear mind, great courage,       endurance, and self-effacement. In 1629, in order to test his       assessment, he sent Louise to make a visitation of the Charity of       Montmirail he had founded. She passed the test and, despite unstable       health, Louise made many more such missions.              Vincent chose Louise to train and organize girls and widows, mainly of       the peasant and artisan classes. In the home Louise rented on the rue       des Fossé-Saint-Victor in Paris, beginning in 1633 with four country       girls, she trained groups of women for ambulatory care of the sick.       Louise wanted to draw up a rule of life, but St. Vincent convinced her       to wait for a sign from God. Vincent had not intended to start a       religious order. The sisters, he said, should consider themselves       simply as Christians devoted to the sick and poor: "your convent will       be the house of the sick, your cell a hired room, your chapel the       parish church, your grill the fear of God, your veil modesty."              Finally assured of Louise's dedication, Vincent permitted her to draft       a rule in 1634; essentially, this rule that was formally approved in       1655 is the rule still used today. Vows are taken only for one year       and renewed. Louise made her vows in 1634, and in 1642, the first four       candidates were professed as Sisters of Charity of Saint Vincent de       Paul in 1638. Vincent himself preferred the name, Daughters of       Charity. Formal approval placed the community under Vincent and his       Congregation of the Mission with Louise as their superioress until her       death.              This sisterhood, according to the wishes of Saint Vincent, was to       realize the idea that had animated his friend, Saint Francis de Sales,       in creating this foundation--the idea of an uncloistered religious       community for all the evangelical tasks in the world, especially on       behalf of the poor, the sick, and the little children.              St. Vincent opened an orphanage, and the sisters taught the children.       They also took charge of the Hôtel-Dieu in Paris. Louise established       other orphanages and hospitals, nursed plague victims herself in       Paris, reformed a neglected hospital in Angers, and oversaw all the       activity of the order despite her fragile health. She traveled all       over France founding more than 40 daughter houses (including one in       Madagascar and another in Poland) and charities. Just before her       death, she exhorted her sisters to be diligent in serving the poor       "and to honor them like Christ Himself." At the time of her death the       sick poor were tended in their homes in 26 Parisian parishes, hundreds       of women were given shelter, and other good done. These sisters of       charity accomplished immeasurable good in every part of the world       through their self-sacrificing love for their fellow men. (Attwater,       Benedictines, Calvet, Encyclopedia, Farmer, Schamoni, White).              In art, Saint Louise is depicted in the original habit of the order--a       gray wool tunic with a large headdress or cornette of white linen, the       usual dress of the peasant women of Brittany in the 17th century. She       is the patron saint of social workers (White).                     Saint Quote:       The everlasting God has in His wisdom foreseen from eternity the cross       that He now presents to you as a gift from His inmost heart. He has       blessed it with His holy name, anointed it with His grace, perfumed it       with His consolation, taken one last glance at you and your courage              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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