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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,135 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_Control_of_the_Heart_=C2=A0    |
|    21 May 20 23:25:01    |
      From: richarra@gmail.com              On Control of the Heart (II)              CHRIST:       .Take care, therefore, not to rely overmuch on any preconceived desire       without asking My counsel, lest you regret or become displeased at       what first pleased you, and for which you were eager. For not every       feeling that seems good is at once to be acted upon, nor is every       feeling that runs contrary to your inclinations to be immediately       rejected. It is sometimes necessary to restrain even your good       intentions and endeavors, lest by over-eagerness your mind becomes       distracted; lest by lack of discipline you cause offence to others; or       lest you suddenly become confused and upset by the opposition of       others.       --Thomas à Kempis --Imitation of Christ, Bk 3, Ch 11              <<>><<>><<>>       May 22nd - Saint Julia of Carthage        (also known as Saint Julia of Corsica or Saint Julia of Nonza)        died 620              Saint Julia of Carthage was a virgin and martyr of the Church. The       life of Saint Julia was recorded in the early 7th century, although       the facts are somewhat unclear. Saint Julia may have lived as early as       the fourth century, although some historians place her martyrdom in       the 7th. Regardless of when she lived, her faith and confidence in the       Lord, despite torture and martyrdom, remain inspirational today.              Julia was born of noble aristocratic parents in Carthage (South       Africa). This ancient city, founded by the Phoenicians, competed with       Rome for domination in the western part of the Mediterranean. Given       the high-profile nature of the city, it was also subject to numerous       barbarian attacks, and the city’s defenses had crumbled. During one       attack by the Vandals, Julia was taken from her family, and sold into       slavery. Despite her dire circumstances, she did not complain or feel       sorry for herself. Rather, Julia accepted everything as a gift of the       Lord, and performed the most humble tasks with wonderful cheerfulness.       In her spare time, she read holy books and prayed fervently, so ardent       was her love of God.              Having grown into a beautiful and pure young woman, she was quickly       purchased by a pagan merchant named Eusebius, and taken with him to       his home in Syria. Given her loveliness, he desired to make her into       his mistress, but she declined, withstanding compliments, bribes, and       eventually threats.              Rather than anger Eusebius, Julia’s resistance, strength of character,       and intelligence earned her master’s respect. She accompanied him on       business trips, where he took advantage of her skills. During one       trip, the two were shipwrecked, but managed to survive and swim to       Corsica.              Upon arrival in Corsica, the local governor suggested the pair attend       a pagan festival, during which they would sacrifice to the gods for       their salvation. However, Julia, given her love of the Lord, refused       to attend the festival. Eusebius respected her decision, but the local       governor, Felix, demanded she participate in the ceremony. "Who is       that woman who dares to insult our gods?" he cried. Eusebius explained       that she was a Christian. He further added that although he had not       been able to make her give up her religion, still was such a good,       faithful servant that he would not know what to do without her.              "I will give you four of my best women slaves for her," offered the       governor, but Eusebius refused.              "No," he said, "All you own will not buy her. I would willingly lose       the most valuable thing in the world rather than lose her."              So, Felix prepared a banquet, and waited until good Eusebius became       intoxicated and fell asleep. Finding Julia alone and undefended, he       governor tried to make Julia sacrifice to the gods. He promised to       have her set free if she would comply, but she refused.              Julia stated:              Libertas mea Christi servitium est, cui ego quotidie pura mente       deservio. Ceterum istum vestrum errorem non solum non veneror, verum       etiam detestor.              "My liberty is the service of Christ, whom I serve every day with a       pure mind. As for that error of yours, I not only do not venerate it,       I detest it."              Felix was enraged. He had her struck on the face and all her hair was       torn from her head. When she failed to renounce Christ, she was nailed       to a cross and thrown into the sea to drown. The cross with her body       drifted to the island of Gorgona where a Benedictine abbey was       located. The monks rescued her relics, and adoration began.       Accompanying the cross, as holy legend tells us, was a note (written       in angelic hand) which carried her name and story. The monks       transported her relics to a sepulcher, which was eventually translated       to the Benedictine abbey at Brescia. From there, her cultus spread       over the northwestern part of the Italian Peninsula.              The life of Saint Julia is remarkable in two ways. First, she       cheerfully bore all that life gave her, looking to the Lord as her       strength and the source of her blessings. Forced to give up an       aristocratic and privileged life, she happily embraced slavery and       cheerfully performed all tasks demanded of her. Second, when       confronted with her own torture and death, she remained firmly rooted       in her faith and love of the Lord. Despite the difficult life she       endured, she was willing to give up all that she had to testify to her       faith. We are inspired on both counts. When our lives are difficult,       and there are seemingly unmanageable obstacles encountered, how       frequently are we able to turn to God and say ‘thank you?’ Might we       find a way to offer our difficulties to the Lord, and see the struggle       as a testament to our faith?        by Jacob              Thy lamb, Julia, O Jesus, doth cry unto thee with a loud voice,       saying, My Bridegroom, I long for thee and in struggles seek thee. I       am crucified and buried with thee in my Baptism, and for thee I do       suffer until I reign with thee. I die for thee that I may live in       thee. Then as a sacrifice without blemish receive her who for thy sake       was slain. Through her intercessions, therefore, since thou art       merciful, save our souls.                     Saint Quote:       We live poverty by filling the hours of the day usefully, doing       everything as well as we can, and living little details of order,       punctuality and good humor.       --St. Jose Maria Escriva de Balaguer              Bible Quote       And hope confoundeth not: because the charity of God is poured forth       in our hearts, by the Holy Ghost, who is given to us. (Romans 5:5)                     <><><><>       Jesus, owing to Your death on the cross       and Your resurrection,       the faithful have a hop for eternal life       that lets them boldly counter life hardships.              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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