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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,153 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?B?wqAtLSAxIFBldGVyIDE6MTUtMTYgLS    |
|    09 Jun 20 00:02:31    |
      From: richarra@gmail.com               -- 1 Peter 1:15-16 --               But according to him that hath called you, who is holy, be you       also in all manner of conversation holy: Because it is written: You       shall be holy, for I am holy. DRB       ============        After people commit their lives to Christ, they usually still feel       a pull back to their old ways. Peter tells us to be like our heavenly       Father--holy in everything we do. Holiness means being totally devoted       or dedicated to God, set aside for his special use and set apart from       sin and its influences. We're to be set apart and different, not       blending in with the crowd, yet not being different for the sake of       being different. What makes us different are God's qualities in our       lives. Our focus and priorities must be his. We cannot become holy on       our own, but God gives us his Holy Spirit to help us obey and to give       us power to overcome sin. Don't use the excuse that you can't help       slipping into sin. Call on God's power to free you from sin's grip.              <<>><<>><<>>       June 9th - St. Pelagia, Virgin and Martyr              SHE was a tender virgin at Antioch, only 15 years of age when she was       apprehended by the persecutors in 311. Being alone in the house, and       understanding that their errand was to carry her before the judge       where her chastity might be in danger, she desired leave of the       soldiers to go up stairs and dress herself. But fearing to be an       innocent occasion to others’ sin, threw herself from the top of the       house, and died on the spot by her fall: in which action, says St.       Chrysostom, she had Jesus in her breast inspiring and exhorting her.       She probably hoped to escape by that means; and might lawfully expose       her life to some danger for the preservation of her chastity; but       nothing can ever make it lawful for any one directly to procure his       own death.               Whoever deliberately lays violent hands upon himself is guilty of a       heinous injury against God, the Lord of his life, against the       commonwealth, which he robs of a member, and of that comfort and       assistance which he owes to it; also against his friends, children,       and lastly against himself, both by destroying his corporal life, and       by the spiritual and eternal death of his soul; this crime being       usually connected with final impenitence, and eternal enmity with God,       and everlasting damnation. Nor can a name be found sufficiently to       express the baseness of soul, and utmost excess of pusillanimity,       impatience, and cowardice which suicide implies. Strange that any       nation should by false prejudices be able so far to extinguish the       most evident principles of reason and the voice of nature, as to deem       that an action of courage which springs from a total want of that       heroic virtue of the soul. The same is to be said of the detestable       practice of duels. True fortitude incites and enables a man to       bear all manner of affronts, and to undergo all humiliations, dangers,       hardships, and torments for the sake of virtue and duty. What is more       contrary to this heroic disposition, what can be imagined more       dastardly than not to be able to put up a petty affront, and rather to       offend against all laws divine and human, than to brook an injury or       bear a misfortune with patience and constancy, than to observe the       holy precept of Christ, who declares this to be his favourite       commandment, the distinguishing mark of his followers, and the very       soul of the divine law! Mention is made of a church at Antioch and       another at Constantinople, which bore the name of this saint in the       fifth century.              On St. Pelagia, see the Roman Martyrology, June 9. St. Chrysostom,       Hom. de S. Pelagia, t. 2. p. 592. ed. Ben. St. Ambrose, ep. 37. ed.       Ben. and l. 3. de Virgin. l. 7. and Janning the Bollandist, t. 2.       Junij, p. 158.                     Bible Quote:       11 Thou dost show me the path of life;        in thy presence there is fulness of joy,        in thy right hand are pleasures for evermore. Psalm 16:11 RSVCE              Saint Quote:       ”The man who seeks a quid pro quo from God builds on uncertainty,       whereas the man who considers himself a debtor will receive sudden and       unexpected riches.”       --Saint John Climacus                     <><><><>       Prayer to the Holy Name       By St Bernardine of Siena (1380-1444)              Jesus, Name full of glory,       grace, love and strength!       You are the refuge of those who repent,       our banner of warfare in this life,       the medicine of souls,       the comfort of those who morn,       the delight of those who believe,       the light of those       who preach the true faith,       the wages of those who toil,       the healing of the sick.       To You our devotion aspires;       by You our prayers are received;       we delight in contemplating You.       O Name of Jesus,       You are the glory of all the saints for eternity.       Amen              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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