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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    =?UTF-8?Q?=C2=A0How_Truth_Instructs_us_i    |
|    14 Jun 20 00:10:17    |
      From: richarra@gmail.com               How Truth Instructs us in Silence: (III)              Therefore, let not Moses speak to me, but You, O Lord my God, the       Everlasting Truth, lest I die and bear no fruit if I am but warned in       word, and not kindled at heart; lest it turn to my condemnation, if I       hear Your word, but do not obey it; know it, but do not love it;       believe it, but do not keep it. Therefore, Speak, Lord, for Your       servant is listening. `You have the words of eternal life.'(John 6:68)       Speak to me, Lord, and comfort my soul: order my life to Your praise,       glory, and eternal honour.       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 2              <<>><<>><<>>       June 14th - St. Methodius       Born in Syracuse, Sicily; died in Constantinople on June 14, 847.              Although he was born in a time when many in the Eastern Church were       iconoclasts, Methodius courageously defended the attempt of Christian       artists to inspire the faithful by means of beautiful icons. The saint       was educated in Syracuse. Then he went to Constantinople intending to       be a courtier of the emperor, but a holy monk so much impressed him       that he decided to retire from the world. He built a monastery on the       Greek island of Chios (Khios), intending to stay there for the rest of       his life. But the patriarch of Constantinople, Saint Nicephorus,       wanted Methodius by his side. Both men boldly stood up against the       destroyers of icons, but Nicephorus was deposed and sent into exile by       Emperor Leo the Armenian.              Methodius, too, was forced to flee. He was sent to Rome to report to       Pope Saint Paschal I on the destruction of sacred images. In 821, when       Michael the Stammerer was enthroned, Methodius returned to       Constantinople with a letter from Pope Paschal demanding the       reinstatement of Nicephorus. Instead the emperor condemned Methodius       as a seditionist and ordered that he be scourged and exiled.              For seven years he was kept in a tomb or mausoleum with three thieves.       One died and his corpse was left to rot in the dungeon alongside the       three living prisoners. When Methodius was released, we are told that       he looked like a skeleton, but his spirit was unbroken. He resumed his       opposition to iconoclasm under Emperor Theophilus, and was called       before the emperor. Blamed for his past activities and for the letter       that he supposedly incited the pope to write, he replied boldly, "If       an image is so worthless in your eyes, how is it that when you condemn       the images of Christ you do not condemn the veneration paid to       representations of yourself? Far from doing so, you are continually       causing them to be multiplied."              There was a respite for a time when Theophilus died in 842 and his       widow Theodora took control of the empire as regent for her small son,       Michael III. Happily, she supported those who defended icons and       repealed all decrees against images. Within 30 days exiled clergy were       recalled and images restored to the churches amid rejoicing. In 843,       Methodius became patriarch of Constantinople, replacing the iconoclast       John the Grammarian.              He had five more years to live. Speedily he summoned a synod in       Constantinople that endorsed the decrees of the Second Council of       Nicaea declaring icons lawful in the church. An annual 'feast of       Orthodoxy,' still observed in the Byzantine Church on the first Sunday       of Lent, was instituted to mark this victory for reason and devotion.       The patriarch also translated the relics of his predecessor,       Nicephorus, to Constantinople. Unfortunately, this period of       reconciliation was marred by a quarrel with some of his most ardent       supporters--the monks of Saint Theodore Studites--over some of the       abbot's writings. The saint died of dropsy. His immediate successor,       Saint Ignatius, instituted an annual celebration of Methodius's feast.              Saint Methodius was said to have been a prolific writer, especially of       hymns, though few of his writings still exist. Notable among his       extant works is a life of Saint Theophanes. He also authored       penitential canons, sermons, and an encomium of Saint Dionysius the       Areopagite, which some think incorporates the work of Hilduin that he       may have seen during his time in Rome (Attwater, Benedictines,       Bentley, Delaney, Encyclopedia, Husenbeth, Walsh).              In art, Saint Methodius is a Greek patriarch holding two candlesticks,       one three-branched, one two-branched, or holding a picture of the Last       Judgement (Roeder).                     Saint Quote       The more we see of failure in obedience, the stronger should be our       suspicion of temptation and illusion. For when God sends His       inspirations to a heart, the first grace He sheds upon it is that of       obedience.       --St. Teresa              Bible Quote       Sing ye to the Lord a new canticle: let his praise be in the church of       the saints. (Psalms 149:1)                     <><><><>       An invocation of the Holy Ghost:              Come, O Holy Ghost, fill the hearts of Thy faithful and       kindle in them the fire of Thy love. Send forth Thy Spirit       and they shall be created and Thou shalt renew the face of       the earth. Amen.              Let us pray:              O God, Who taught the hearts of the faithful by the light of       the Holy Ghost, grant that, by the gift of the same Spirit, we       may be always truly wise, and ever rejoice in His       consolation. Through Christ our Lord. Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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