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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,175 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_Putting_our_Entire_Trust_in    |
|    02 Jul 20 23:30:44    |
      From: richarra@gmail.com              On Putting our Entire Trust in God [VI]              THE DISCIPLE.        O Lord God, most just judge, strong and patient, who know the       weakness and wickedness of man, be my strength and all my trust, for       my own conscience is not sufficient. You know what is unknown to me,       and I should therefore have been humble when blamed, and borne it       meekly. Be gracious, and pardon the occasions when I have not done       this, and once again give me grace to endure more patiently. Your       abundant mercy will better obtain my pardon, than will my fancied       innocence satisfy my inmost conscience. For although I may not be       conscious of any fault, yet this does not absolve me (I Cor.4:4) If       You withhold mercy, no man living can be absolved. (Ps.143:2)       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 46              =============       July 3rd - St. Thomas the Apostle       First Century              Except for St. Peter, St. John, and, of course, St. Paul, we know       precious little about what the apostles did after Pentecost. Legends       there are of some of them, but not to be fully trusted.              St. Thomas, for instance, is said to have carried his mission to the       territory between the Caspian Sea and India. That would mean the       present countries of Iran, Afghanistan, and Pakistan. The “Acts of       Thomas,” a pseudo biblical writing of the third century, reports that       Thomas, a carpenter by trade, was sold as a slave, and became the       servant of King Gundafor, who lived in northern India. The king asked       for the carpenter-apostle to build him a palace. In this connection,       he also won the monarch over to Christianity. Therefore, Thomas       preached widely in India, until some enemies of the faith arrested him       and executed him by stabbing him with spears. This “Acts of Thomas” is       both unorthodox in theology and fanciful in story line. However, there       was a King Gundafor ruling northern India during the Apostle’s days.              It is south India rather than north India that lays claim to Thomas.       There, the Christians of many centuries’ background still call       themselves the “Thomas Christians.” They say that he was martyred at       Mylapore, near Madras. Now the apostle’s body is not in Mylapore, but       was at Edessa, in Turkey, as early as the fourth century; it was moved       in 1258 to the Greek island of Chios; and it finally came to rest at       Ortona, on Italy’s Adriatic coast. Nevertheless, the South Indian       Christians remain convinced that he preached and died among them.              However little we know about St. Thomas’ later career, there is enough       about him in the New Testament to give us a sense of knowing him. “The       Twin” (that is the meaning of the name Thomas) is referred to in three       passages of the gospel of St. John.              In the first passage (John 11), when Jesus learned that his friend       Lazarus was dead at Bethany, He announced that He intended to go there       and “wake him.” Now at that stage of our Lord’s public career, it was       dangerous for Him to go from Galilee to Judea because His enemies       there were already set to kill Him. When Thomas saw that Jesus was       willing to take that risk, he said generously to the other apostles,       “Let us go along to die with Him!”              The second passage shows Thomas’ early inability to understand the       Master. At the Last Supper, our Lord said that he was about to leave       them, but they knew “the way that leads where I go.” Thomas       contradicted Him, but his query drew forth a clearer reply. “Lord, we       do not know where You are going. How can we know the way.” Jesus       answered, “I am the way, and the truth, and the life; no one comes to       the Father but through Me.” (John 14:4-6)              The best-known passage about St. Thomas relates his reaction to the       resurrection. Absent that Easter evening when the risen Christ       appeared to the apostles, he declared to them that he would not       believe them unless he could finger the wounds in Jesus’ hands and       feet and side. When Jesus came again a week later, Thomas was present.       Speaking directly to the apostle, He said, “Take your finger and       examine My hands. Put your hand into My side. Do not persist in your       unbelief, but believe!” Thomas, it seems, no longer felt the need to       touch the wounds. In a magnificent testimonial to his belief not only       in the resurrection but also the divinity of Christ, he cried out, “My       Lord and my God!” (John 20:24-28)              In the church of St. Thomas the Apostle, the north window depicts       Thomas the unbelieving become Thomas the Believer. The south window       depicts Thomas standing with St. Peter beside the Cross as the apostle       who said, “Let us go to die with Him!” This was the true Thomas:       abrupt, impatient, a bit skeptical in nature, but in his heart of       hearts, loyal to the death.       –Father Robert                     Bible Quote:       “My Lord and my God!” Jesus said to him, “Have you come to believe       because you have seen me? Blessed are those who have not seen and have       believed.” [John 20:28-29]              REFLECTION – “the Apostle Thomas’ case is important to us for at least       three reasons: first, because it comforts us in our insecurity;       second, because it shows us that every doubt can lead to an outcome       brighter than any uncertainty; and, lastly, because the words that       Jesus addressed to him remind us of the true meaning of mature faith       and encourage us to persevere, despite the difficulty, along our       journey of adhesion to him”       --.Pope Benedict XVI, 27 September 2006.              PRAYER – Father, let our celebration of the Feast of St Thomas the       Apostle, be the source of his unfailing help and protection. Fill us       with Your life-giving grace through faith in Your Son, whom St Thomas       acknowledged to be his Lord and God. St Thomas continue to intercede       for us that we may grow strong in faith and trust. Through our Lord       Jesus Christ, in union with the Holy Spirit, one God forever and ever       Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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