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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,252 of 30,222    |
|    Weedy to All    |
|    Witness the joy of the Gospel (1/2)    |
|    13 Sep 20 23:54:27    |
      From: richarra@gmail.com              Witness the joy of the Gospel              God chooses ordinary people, like you and me, as his ambassadors and       he uses the ordinary circumstances of our daily lives and work       situations to draw others into his kingdom. Jesus speaks the same       message to us today: we will "catch people" for the kingdom of God if       we allow the light of Jesus Christ to shine through us. God wants       others to see the light of Christ in us in the way we live, speak, and       witness the joy of the Gospel. Paul the Apostles says, "But thanks be       to God, who in Christ Jesus always leads us in triumph, and through us       spreads the fragrance of the knowledge of him everywhere. For we are       the aroma of Christ to God among those who are being saved and among       those who are perishing" (2 Corinthians 2:15).              <<>><<>><<>>       September 14th - The Exaltation of the Holy Cross              You know that in ancient times the cross was an instrument of torment.       It was ignominious for any person to be crucified. It was a dishonor       for the person as well as for his family. Aware of this, St. Paul       asked not to be crucified because he was a Roman citizen, and Roman       citizens were not subject to crucifixion. He was beheaded with a sword       because this was a privilege of the Romans.              When Our Lord Jesus Christ was crucified, therefore, he suffered a       terrible humiliation. That shame was meant to signify that He was a       bandit, an outlaw of the same genre of the two thieves with whom He       was crucified. In this sense the crucifixion was not only a       humiliation, but the highest possible humiliation for any honest man.              You know that the Jews inflicted every humiliation they could upon Our       Lord during His life. This corresponded to their increasing hatred for       the good He represented. Finally they served to Him the supreme       humiliation, which was the sacrifice of the Cross. With this they       became the Deicide people.              Their desire to humiliate Our Lord as much as they could became       evident in the Passion. For example, the crown of thorns, the tunic of       the fool, the cane they placed in His hands as a scepter, the persons       who ridiculed Him and spit at Him, etc, express the desire to torment       Him not only in His Most Sacred Body, but also in His Most Holy Soul.       The Cross of Our Lord became the starting point of all the       humiliations that all Catholics would have to bear until the end times       for the cause of Our Lord Jesus Christ.              The forces of impiety never set aside their weapons against the good.       They are always seeking to humiliate and break the morals of the good.       None of you have been free from these humiliations because of your       fidelity to Our Lord. It is an honor for us. To be persecuted for the       love of Jesus Christ is one of the beatitudes. All of us had suffered       these humiliations and will suffer them to the end of History because       of the continuous outrages the impious ones make against God.              But, in parallel, the honor of God, the honor of Our Lord Jesus       Christ, is vindicated by the Church. Catholics take the Cross as a       symbol of honor, as the most sacred and holy thing we have, as the       symbol of our redemption. Because of this sentiment, on the top of       every Catholic church a Cross is placed; on the top of the most       majestic crowns, the Cross is planted.              Many of the greatest families have the Cross on their coat-of-arms.       Catholic decorations that reward the heroic deeds of a military man or       the generosity of a great benefactor have the shape of the Cross.       These are manifestations of the Catholic spirit which vindicate that       humiliation; they vindicate it with chivalric panache, with       supernatural panache. With this special manifestation of love, that       is, a reaction against the outrage of the enemies, the Catholic Church       celebrates the feast of the Exaltation of the Holy Cross.              To exalt the Holy Cross is to glorify it. The word ex-altare in Latin       means to elevate, to raise to a high place, which is to glorify. The       first sign of this was the apparition of the Cross in the sky to       Constantine before the battle of Milvia Bridge. Above that Cross was       written these words In Hoc Signo Vinces--Under the sign of the Cross       you will conquer. That Cross which appeared in the sky for the first       time then would remain on the horizon of all mankind throughout       History, humiliating the evil ones and the devils.              The Cross would also be the sign of our honor. Our honor does not lie       in avoiding humiliations, but in receiving them with panache and a       spirit of challenge. To those who humiliate us, we should respond as       knights and we should glorify the Cross of Our Lord even more       proudly.This is what exaltation means. It is to proclaim the glory of       God in face of the attempt of His enemies to humiliate Him. Our       attitude should smash the enemy's attempts to humiliate Our Lord.              There is an ejaculation in the litany of the rogations, which is this:       Ut inimicus Sanctae Matris Ecclesiae humiliare digneris, Te rogamus       audi nos– That Thou wouldst deign to humiliate the enemies of the Holy       Mother Church, we beseech Thee, hear us. So, the Church teaches us to       pray for the humiliation of our enemies. Therefore, the best way to       respond to the enemies who attempt to humiliate the Cross of Our Lord       and His followers is to humiliate those enemies; it is to humiliate       those who inflict humiliations. Doing this, we rescue the Cross that       lays in the dust of the despised, and raise it to the highest place.       We glorify what had been humiliated. This is the essence of the       exaltation of the Holy Cross.              False and sentimental piety takes an opposite position regarding the       Cross. It never thinks of the counter-attack Catholics should make to       exalt the Cross. The man with this sentimental mentality only       cultivates syrupy sentiments regarding the Cross and if he ever       considers its enemies, it is to flee from them under the pretext that       he is forgiving them. With this mentality the Church will never have       the true exaltation of the Holy Cross. To the contrary, when someone       tries to humiliate the Cross, we must respond with an even stronger       counter-attack. Not in defense of our honor, but in defense of the       honor of Our Lord Jesus Christ.              See        http://www.traditioninaction.org/SOD/j194sd_ExaltationCross_9-14.html                     Bible Quote:       Him, who knew no sin, he hath made sin for us: that we might be made       the justice of God in him. Sin for us... That is, to be a sin       offering, a victim for sin. [2 Co 5:21                     <><><><>       Prayer of the graces              Mary, Mother of the Eucharist,       precious gem of God,              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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