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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,289 of 30,222    |
|    Weedy to All    |
|    Taming the Tongue (1/2)    |
|    09 Oct 20 23:29:07    |
      From: richarra@gmail.com              Taming the Tongue              "What are we to do? Whoever says, 'You fool!' you shall be liable to       the hell of fire. But no human being can tame the tongue. Will       everyone therefore go to the hell of fire? By no means. Lord, you have       become our refuge from generation to generation (Psalm 90:1). Your       wrath is just. You send no one to hell unjustly. Where shall I go from       your spirit? or where shall I flee from your presence (Psalm 139:7),       unless to you? Thus let us understand, my dearly beloved, that if no       human being can tame the tongue, we must take refuge in God, who will       tame it. Does your own human nature prevent you from taming your       tongue? No human being can tame the tongue (James 3:8). Consider this       analogy from the animals that we tame. A horse does not tame itself; a       camel does not tame itself; an elephant does not tame itself; a snake       does not tame itself; a lion does not tame itself. So too a man does       not tame himself. In order to tame a horse, an ox, a camel, an       elephant, a lion and a snake, a human being is required. Therefore God       should be required in order for a human being to be tamed.       --St. Augustine--(excerpt from Sermon 55:2)              <<>><<>><<>>       OCT 10 – ST FRANCIS BORGIA, SJ        HUSBAND, FATHER, 4TH DUKE OF GANDIA, 3RD GENERAL OF THE SOCIETY OF JESUS,       CONFESSOR                (1510-1572)       By all accounts, Francis Borgia was handsome. Of course, he was rich.       He possessed all this life could offer: family, rank, wealth, health,       preferments few could rival. While true, he did consider religious       life, so many rich and splendid appointments in the court of Emperor       Charles V came his way, this was put aside.              A Spanish nobleman of remarkably high rank: grandson of a king (and a       Pope – don´t be scandalized; not every Pope was a saint) and cousin to       the Emperor Charles V.              He married well, had eight children, and bounced around royal society       taking various positions (viceroy, duke, protector, etc.) for the       first half of his life.              When his wife died (their youngest child was eight) it was a heavy       blow to him; it sorely tested his faith. As he escorted the funeral       bier to its tomb, it was necessary he identify the remains, as was       custom, as the person intended to be buried was actually his wife.       Not long after her death, but long enough for decomposition to begin,       Francis was taken aback by what he saw in the coffin and by how       quickly she had gone from life to what remained. Shaken, disturbed,       he began to consider more seriously the eternal, and the brevity and       vanity of life. He swore never again to serve a sovereign who could       be corrupted in body in such a way.              St Ignatius had recently founded the Jesuits, and Francis was deeply       attracted by their zeal and their particular mission of combining the       contemplative life and the active life. He made a secret, private vow       to enter the order, and St Ignatius himself advised him to set all his       affairs in order (especially providing for his children) before making       the news public.              He did so, and eventually his desire was granted. When he was forty       years old, he went to Rome and entered the Society of Jesus. The       “duke turned Jesuit,” as he was called, learned humility and prayer       through the rigors of religious life, where his superiors made sure       that he spent plenty of time washing dishes and cleaning floors, to       purify him from any left-over arrogance or pride, but throughout the       years preceding his ordination he demonstrated exemplary virtue.              Once he was ordained a priest, he began preaching extensively, and was       put in charge of all the Jesuits in Portugal and Spain. Soon       thereafter he was called back to Rome, where he became the most       popular preacher to the Pope and Cardinals, and was named General of       the Jesuit Order.              He put his vast experience of government and diplomacy (and his many       personal connections with European nobility) to work and gave much       needed structure and stability to the flourishing order, such that he       is often referred to as the “second founder” of the Jesuits.              His seven years of brilliant and energetic leadership included       starting Jesuit missions to the Americas, establishing the Roman       College (now known as the Gregorian University), building churches and       seminaries, and numorous other endeavors. By the time he died, he was       already acclaimed as a saint from one end of Europe to the other.              In 1572, the Turks were once again threatening Christendom. St Pius V       chose St Francis Borgia to accompany him on an embassy, due to his       political skills and connections, to assemble a league of princes for       defense. The saint at once agreed, exhausted as he was from his       life’s labors, St Francis died two days after his return to Rome.              What was the secret of this paean of Christian virtue? The more       renown and attention he received, the more self-effacing he became.       When one of his companions asked him why, he remarked that for six       years he had meditated on the life of Christ, and in those meditations       he always put himself at the feet of Judas. Why? Because St Francis       Borgia recognized the potential Judas in himself, and that kept him       humble. We are all Judas. We all deny him every day. “I do not know       Him!” -Lk 22:57. “Do you love Me?” -Jn 21:17              Lord, be my strength when I am tempted to deny You, when I am remiss       in speaking Your name lovingly to another, of telling them what You       mean to me. Lord, be merciful to me, a sinner.              By Matthew                     Saint Quote:       The trouble is that everyone talks about reforming others and no one       thinks about reforming himself.       --St. Peter of Alcantara              Bible Quote:       1 O sing to the LORD a new song, for he has done marvelous things!       His right hand and his holy arm have gotten him victory.       2 The LORD has made known his victory, he has revealed       his vindication in the sight of the nations.       3 He has remembered his steadfast love and faithfulness to       the house of Israel. All the ends of the earth have seen the       victory of our God.       4 Make a joyful noise to the LORD, all the earth;       break forth into joyous song and sing praises! [Psalm 98:1-4]                     <><><><>       Prayer to Invite the Blessed Virgin Mary       to be Present at our Death              Most Holy Virgin Mary, by the love and fidelity with which thy Divine       Son, when fastened to the Cross, confided thee to Saint John, I       confide to thee my soul, my body, my thoughts, words, actions and       life, especially the end thereof-that moment which will decide my fate       for eternity.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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