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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,298 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_Self=2DExamination=2C_and_t    |
|    15 Oct 20 23:05:51    |
      From: richarra@gmail.com              On Self-Examination, and the Purpose of Amendment: [III]              When you have confessed and grieved over these and your other faults       with deep sorrow and contrition at your own weakness, make a firm       resolve to amend your life and to advance in holiness. Then surrender       yourself and your will entirely to Me, and offer yourself on the altar       of your heart as a perpetual sacrifice to the honour of My Name.       Faithfully commit yourself to Me, body and soul, that you may worthily       approach and offer this Sacrifice to God, and receive the Sacrament of       My Body to the health of your soul.       --Thomas à Kempis--Imitation of Christ Book 4 Ch.7              <<>><<>><<>>       October 16th - St. Margaret d'Youville       Foundress of the Sisters of Charity, called Grey Nuns              The oldest of six children, at seven years of age Mary Margaret       Dufrost, born at Varennes near Montreal, had already lost her       courageous soldier-father. After receiving only two years of excellent       education in Quebec City with the Ursuline nuns, she was obliged to       return to Varennes before her 12th birthday, to assist her mother to       bring up her five younger brothers and sisters. The Sisters had       foreseen the heavy responsibilities which would come upon her, and       under their tutelage, as they later testified, she had “redoubled her       activity and application to all her duties.” By means of a subsidy       granted by the king of France to the families of his deceased military       officers, the little family was able to remain together.              One day, some 60 years later, Mother Margaret d’Youville, Foundress of       a Congregation of Sisters of Charity, would be known to the people of       Quebec as “the Providence of Montreal.” It became proverbial among the       Church’s authorities, even before she died, when there was a       charitable work to do, to “ask the Grey Nuns; they never refuse a       mission.” This was indeed an honorable reputation; but in 1730 the 26       year-old widow of Francis d’Youville, could not have imagined such       honor, nor what Providence was holding in store for her already strong       and experienced charity.              Saint Margaret was living in Montreal with her two sons at the death       of Mr. d’Youville. It was soon evident that the pious widow would seek       no distraction amid the world’s frivolities. She took in sewing and       opened a little business, thus becoming known in the city; half of her       earnings were always dedicated to her children’s Christian       instruction. Both of her sons would later become priests. These       occupations were not enough, however, to occupy her time; she visited       prisoners, cared for the dying, brought peace to many troubled       households, and even aided the poor financially. Her work with the       unfortunate soon brought to her 3 apostolic young hearts, to offer       their assistance. The 4 young women put their savings in common, and       kneeling before a little statue of the Blessed Virgin, vowed their       lives to the care of the poor. They rented a house, and soon received       5 suffering members of the Mystical Body of Christ as their charges.              The young missionaries did not escape the harsh opinions which always       test the perseverance of those who desire to serve God in the person       of the unfortunate. Undisciplined tongues accused them of bootlegging       alcohol and even of making abundant use of it themselves. Mother       d’Youville prayed to the Eternal Father, to whom she would always have       an outstanding devotion, that she might not, during her trials, lose       her good spiritual director who was ill; she already had lost her       closest companion by death. The director was cured, but the little       hospital burnt down in January of 1745. The misery of the little group       won sympathy for them, and soon lodging, clothes and food were offered       them.              Their destitution drew the attention of city authorities, who at that       time were wondering what to do about the city hospital, overburdened       with large debts and without sufficient personnel to staff it. When       Mother d’Youville offered to take on both the debts and the labors,       they were very happy indeed to accept her offer. With five companions,       nine indigents and two lady-boarders, she entered the hospital in       1747. There a new difficulty for the foundress would soon make its       appearance; the work still had enemies.... an appeal to the king of       France, Louis XV, elicited his command that the decision of the local       authorities be canceled, and she was authorized in 1752 to keep the       hospital and to found a Community.              It was not only the sick who were the object of Saint Margaret       d’Youville’s loving care. Foundling children, prisoners, orphans, the       handicapped, the aged, were soon the cherished beneficiaries of the       Grey Nuns’ indefatigable solicitude. Their foundress passed to her       reward in 1771; and that night a large luminous cross appeared in the       Montreal skies, attesting the death of a Saint. But her community       continued and has been richly blessed, not only by the poor it has       strengthened for the combats of life, but by the Father of the Poor       Himself, who in 150 years gave it extension to fifteen dioceses of       North America. The Grey Nuns have labored in the most difficult       missions of the extreme north of Canada, as well as in a dozen cities       of the more southerly provinces and the United States. Their       self-effacement, their missionary spirit, their hardy courage in the       face of the rudest living conditions, have earned the admiration of       all who know them.              Source: La Vénérable Mère d’Youville, by Abbé Émile Dubois (L’Oeuvre       des Tracts: Montreal, 1921).                     Saint Quote:       Clearly, what God wants above all is our will which we received as a       free gift from God in creation and possess as though our own. When a       man trains himself to acts of virtue, it is with the help of grace       from God from whom all good things come that he does this. The will is       what man has as his unique possession.       --Saint Joseph of Cupertino, from the reading for his feast in the       Franciscan breviary              Bible Quote:        My dearest, if God hath so loved us, we also ought to love one       another. (1 St. John 4:11) DRB                     <><><><>       A Prayer Of Confidence In God              Jesus of the loving Heart, I believe that thou doth care for me more       than Thou careth for the birds of the air or the lilies of the field.              I believe that Thou doth care for me more than a mother careth for the       child in her arms.       I believe that even though a mother may forget the child of her womb,              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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