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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,334 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_our_own_Weakness_and_the_Tr    |
|    24 Nov 20 23:20:21    |
      From: richarra@gmail.com              On our own Weakness and the Trials of This Life [II]              Consider my lowness and weakness, O Lord, for You know all things.       Have mercy on me, and raise me from the mire, that I may not stick       fast in it, (Ps.25:16; 49:14) nor remain prostrate. It is this that       often defeats and confounds me in Your eyes -- that I am so prone to       fall and so weak in resisting my passions. And although I do not yield       to them entirely, yet their assaults trouble and distress me, so that       I am weary of living constantly at conflict. My weakness is apparent       to me, for evil fancies rush in on me more readily than they depart.       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 20              <<>><<>><<>>       November 25th - St. Peter of Alexandria              St. Peter, a man of great virtue and learning, was patriarch of       Alexandria, his native city. At the time when the Emperors, Diocletian       and Maximian, endeavored to extirpate the Christian religion, he did       all in his power to strengthen the Christians in the true faith and       encourage them to prepare for martyrdom. He himself desired nothing       more ardently than to give his life for Christ's sake; but the       faithful forced him to conceal himself until the persecution ceased.       Hardly had this storm abated, when Meletius, a bishop, gave him new       trouble, by promulgating heretical dogmas, and committing other       crimes, for which St. Peter had to depose him from his see and       excommunicate him. The conduct and the doctrine of Meletius were       defended, in defiance of St. Peter, by Arius, a proud and ambitious       priest of Alexandria; and as neither prayers nor threats could move       Arius to desist from such unjust and wicked proceedings, the zealous       Patriarch saw himself obliged to separate him also, by       excommunication, from the Church of Christ.              During this schism of the Church, an imperial officer arrived at       Alexandria, seized St. Peter, and cast him into a dungeon. Arius       thought that, after the death of St. Peter, he would surely succeed to       the patriarchal chair if he were reconciled to the Church. He       therefore pretended to repent of his fault, and going to the clergy,       he requested them to beg the Patriarch to revoke the sentence of       excommunication, declaring that he had abandoned the cause of       Meletius, and was resolved to live and die a Catholic. Achillas and       Alexander, moved by his deceitful words begged St. Peter to grant the       request. The Patriarch, enlightened by God, replied with a deep sigh:       "I know that Arius is full of hypocrisy and blasphemy; how can I       receive him again into the Church? You must know that in       excommunicating him, I have not acted of my own accord, but by       inspiration from the Almighty. Only last night, Christ appeared to me       in the form of a beautiful youth, clothed in a snow-white garment,       which was sadly rent. I was terrified, and asked: 'Lord, what is the       meaning of this? Who has torn Thy robe?' He answered: 'Arius has done       it; for, by his heresy, he has divided My Church and will make the       rent still larger.'"              Peter added that Christ had forbidden him to receive Arius again into       the pale of the Church, and commanded Achillas and Alexander also to       reject him, when they would, one after the other, succeed to the       patriarchal chair. Having said this, the Saint admonished them to       guard, with fatherly care, the flock of Christ, and then, with his       blessing, dismissed them. Soon after, by command of the emperor, St.       Peter was dragged to the place of execution, without having had a       trial. The Christians endeavored to interfere; but the Saint hastened       joyfully to the spot where he was to receive the crown of martyrdom.       His death happened in the year 310. The Christians carried the holy       body into the Church, clothed it in the pontifical robes, and placed       it upon the chair of St. Mark, on which Peter's humility and his       reverence for the holy Evangelist had never allowed him to sit in his       lifetime, as he always sat down on one of the steps leading to it.       Having for some time showed all due honors to the holy body, they laid       it into the tomb.              Practical Considerations       St. Peter is one of those glorious martyrs, who joyfully hastened to       the place of execution to give their lives for the true faith. Have       you not sometimes desired that you had lived at that period, and given       your blood for Christ? I praise you for having had such a pious wish.       But as you have no occasion now to die a martyr for the love of the       Saviour, endeavor at least to live for Him, and to be a martyr without       shedding your blood. How can this be done? Origen says: "We can be       martyrs without shedding our blood, by patiently bearing crosses and       trials." In like manner speaks St. Bernard, when he says: "By       preserving true patience continually in your mind, you may become a       martyr without the sword." St. Gregory says the same, and remarks,       also: "To bear wrongs and persecutions patiently, and to love our       enemy, is a kind of martyrdom." "It is martyrdom," says St.       Chrysostom, "when we bear poverty patiently for God's sake." "If a       Christian," writes St. Augustine, "lives according to the gospel, his       entire life is one cross, one long martyrdom." The same holy teacher       instructed us, on a former occasion, that we are martyrs by conquering       our passions, by avoiding lust, by preserving justice, by despising       avarice and by restraining pride.              In a sermon of St. Lawrence, we read that "martyr," according to the       Greek, means " witness." "As often, therefore," says he, "as we fulfil       the commands of Christ, and do good, so often are we witnesses of the       Lord, and in that sense, martyrs." Hence you may become a martyr of       Christ, in this manner and you will find frequent opportunity for it.       Endeavor, therefore, to bear patiently crosses and sufferings; live       according to the Gospel of the Lord; moderate your passions; be       chaste, and avoid all vices; let your conduct be witness of your       fidelity to your Lord Jesus Christ, and you will be a true, though       bloodless, martyr.                     Saint Quote:       Do not desire crosses, unless you have borne well those laid on you;       it is an abuse to long after martyrdom while unable to bear an insult       patiently.       -- François de Sales              Bible Quote:        Who turning, said to Peter: Go behind me, Satan, thou art a scandal       unto me: because thou savourest not the things that are of God, but       the things that are of men. [Matt 16:23] DRB                     <><><><>       Spirit of wisdom and understanding,       enlighten our minds to perceive the mysteries              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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