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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,336 of 30,222    |
|    Weedy to All    |
|    Ceaseless activity is not God's plan for    |
|    26 Nov 20 23:13:11    |
      From: richarra@gmail.com              Ceaseless activity is not God's plan for your life               Ceaseless activity is not God's plan for your life. Times of       withdrawal for renewed strength are always necessary. Wait for the       faintest tremor of fear and stop all work, everything, and rest before       God until you are strong again. Deal in the same way with all tired       feelings. Then you need rest of body and renewal of spirit force.       Saint Paul said: "I can do all things through Him who strengthens me."       This does not mean that you are to do all things and then rely on God       to find strength. It means that you are to do the things you believe       God wants you to do and only then can you rely on His supply of power.              <<>><<>><<>>       November 27th – St. Virgil of Salzburg, OSB B (RM)        (also known as Feargal, Fearghal, Fergal, Virgilius)              Born in Ireland; died in Salzburg, Austria, November 27, c. 781-784;       canonized 1233 by Pope Gregory IX.       Virgil was an Irish monk, possibly of Aghaboe, who went abroad about       740 intending to visit Palestine. With him were Dobdagrec, later abbot       of a monastery at Chiemsee, and Sidonius, afterwards bishop of Passau.       His learning and ability attracted the attention of Blessed Pepin the       Short, who kept him at the Merovingian court for two years. About 743,       Pepin sent Virgil with letters of recommendation to his       brother-in-law, Duke Odilo of Bavaria, who, c. 745, appointed Virgil       abbot of Saint Peter's Monastery at Salzburg, with jurisdiction over       the local Christians, while Dobdagrec served its episcopal functions.              Instead of visiting Palestine he remained in Bavaria to help Saint       Rupert, the apostle of Austria. For 40 years he labored to convert       Teutons and Slavs, founded monasteries, churches, and schools. (In       774, the council of Bavaria issued its first pronouncement on the       establishment of schools.)              Virgil appears to have been a somewhat difficult character and he       incurred the strong disapproval of Saint Boniface, who seems to have       detested him. (Perhaps because of differences in the interpretations       of Roman observance or jurisdiction, or because Virgil succeeded John       whom Boniface had as abbot of Saint Peter's, or just personal       differences.) Boniface twice delegated him to Rome. On the first       occasion Pope Saint Zachary decided in Virgil's favor. Through       carelessness or ignorance, a priest had used incorrect Latin wording       during a baptism. Virgil and Sidonius ruled that the baptism was valid       and need not be repeated; Boniface of Mainz disagreed. Zachary was       surprised that Boniface should have questioned it and issued a       statement to that effect.              The other case concerned Virgil's cosmological speculations and their       implications, which, as reported to Zachary by Boniface, the pope       found very shocking. In 748, the pope directed Boniface to convene a       council to investigate the questionable views, but the council was       never convened. The incident has been the subject of much discussion       and has been used and exaggerated for polemical purposes, but in fact       it is far from clear what Virgil's ideas really were. It appears that       Virgil postulated that the world was round and that people might be       living in what would now be called the Antipodes. He was both a man of       learning and a successful missionary, and even after his cosmological       views were called into question, he was consecrated bishop of the see       of Salzburg (c. 766), whose cathedral he rebuilt.              Saint Virgil brought relics and the veneration of Saints Brigid and       Samthann of Clonbroney to the areas he evangelized. In fact, Saint       Samthann, who may have provided Virgil with his early education, is       better known in Austria than in her homeland.              Among his other good works, Virgil sent fourteen missionary monks       headed by Saint Modestus into the province of Carinthia, of which he       is venerated as the evangelizer. He baptized two successive dukes of       Carinthia at Salzburg (Chetimar and Vetune). His influence is revealed       by the issuance during the time of duke Chetimar of a Carinthian coin,       an old Salzburg rubentaler, with the images of Saint Rupert, who built       Saint Peter's monastery, and Virgil. He fell ill and died soon after       making a visitation in Carinthia, going as far as the place where the       Dravo River meets the Danube.              His feast is kept throughout Ireland, although he is buried at St.       Peter's in Salzburg. Virgil is widely venerated in southern Germany,       Austria, Yugoslavia, and northern Italy (Attwater, Attwater 2,       Benedictines, Coulson, D'Arcy, Encyclopedia, Farmer, Fitzpatrick,       Gougaud, Healy, Husenbeth, Kenney, Montague).              Sometimes he is paired with Saint Rupertus in artwork (Roeder). Virgil       is the patron of Salzburg, Austria (Farmer).                     Saint Quote:       What has a person to fear who lives in the arms and bosom of God?       --St. Paul of the Cross              Bible Quote:       Let every man be swift to hear, slow to speak, and slow to anger. (James       1:19)                     <><><><>       How Christ Speaks Inwardly to a Faithful Soul [I]              'I will hear what the Lord God speaks within me.'(Ps. 85:8) Blessed is       the soul that hears the Lord speaking within it, (I Sam. 3:9) and       receives comfort from His Word. Blessed are the ears that hear the       still, small voice of God, (I Kings 19:12) and disregard the whispers       of the world. Blessed are the ears that listen to Truth teaching       inwardly, and not to the voices of the world. Blessed are the eyes       that are closed to outward things, but are open to inward things.       Blessed are those who enter deeply into inner things and daily prepare       themselves to receive the secrets of heaven. Blessed are those who       strive to devote themselves wholly to God, and free themselves from       all the entanglements of the world. Consider these things, O my soul,       and shut fast the doors against the desires of the senses, that you       may hear what the Lord your God speaks within you.       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 1              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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