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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,352 of 30,222    |
|    Weedy to All    |
|    God is good (1/2)    |
|    16 Dec 20 23:33:29    |
      From: richarra@gmail.com              God is good               God is good. You can often tell whether or not a thing is of God. If       it is of God, it must be good. Honesty, purity, unselfishness, and       love are all good, unselfish helpfulness is good, and these things all       lead to the abundant life. Leave in God's hands the present and the       future, knowing only that He is good. The hand that veils the future       is the hand of God. He can bring order out of chaos, good out of evil,       and peace out of turmoil. We can believe that everything really good       comes from God and that He shares His goodness with us. I pray that I       may reach out for the good. I pray that I may try to choose the best       in life.       --From Twenty-Four Hours a Day              <<>><<>><<>>       17 December – St John of Matha O.SS.T              Memorial        • 17 December        • 8 February on some calendars               Priest, Founder of The Order of the Most Holy Trinity and of the       Captives, also known as the Order of the Most Holy Trinity or the       Trinitarians, Confessor, – born on 23 June 1160 at Faucon, Provence,       France and died on 12 December 1223 at Rome, Italy of natural causes.       Patronage – The Trinitarians.              Between the 8th and the 15th centuries, medieval Europe was in a state       of intermittent warfare between the Christian kingdoms of southern       Europe and the Muslim polities of North Africa, Southern France,       Sicily and portions of Spain. The threat of capture, whether by       pirates or coastal raiders, or during one of the region’s intermittent       wars, was not a new but rather a continuing threat to the residents of       Catalonia, Languedoc and the other coastal provinces of medieval       Christian Europe.              The redemption of captives is listed among the corporal works of       mercy. The period of the Crusades, when so many Christians were in       danger of falling into the hands of Muslims, witnessed the rise of       religious orders vowed exclusively to this pious work.              St John of Matha was born to noble parents on the borders of Provence       on 23 June 1169. He was baptised John, in honour of St John the       Baptist. His father Euphemius sent him to Aix, where he learned       grammar, fencing, riding, and other exercises fit for a young       nobleman. It is said that while there he gave the poor a considerable       part of the money his parents sent him and he visited the hospital       every Friday, assisting the sick poor.       He studied theology at the University of Paris and was ordained a       priest at the age of 32 in December 1192.              According to Trintarian tradition, on 28 January 1193, John celebrated       his first Mass. During that Mass, he was struck with a vision of       Christ holding by the hand two chained captives, one a Moor, the other       a Christian (the Crusades were in full force at the time). The       Christian captive carried a staff with a red and blue cross. After the       Mass, John decided to devote himself to the task of ransoming       Christian captives from the Moors. Before entering upon this work, he       thought it needful to spend some time in retirement, prayer and       mortification and having heard of a holy hermit, St Felix of Valois       (1127–1212), living in a great wood near Gandelu, in the diocese of       Meaux, he repaired to him and requested him to instruct him in the       practice of perfection.              One day while walking with Felix, John had another vision–a white stag       appeared at a stream with a red and blue cross between its antlers.       John disclosed to Felix the design he had conceived on the day on       which he said his first mass, to succour captive Christians under       slavery and Felix offered his help in carrying it out. They set out       for Rome in the midst of a severe winter, towards the end of the year       1197, to obtain the pope’s benediction.              On 17 December 1198, he obtained the preliminary approval of Pope       Innocent III for a new order dedicated in honour of the Blessed       Trinity for the redemption of Christian captives. This order was fully       approved in 1209. The Order of the Most Holy Trinity’s first monastery       was established at Cerfroid (just north of Paris) and the second at       Rome at the church of San Tommaso in Formis. Christian slaves were       first rescued by the Order in 1201. In 1202 and 1210 John travelled to       Tunisia himself and brought back countless Christian slaves.              St John founded the Trinitarians to go to the slave markets, buy the       Christian slaves and set them free. To carry out this plan, the       Trinitarians needed large amounts of money. So, they placed their       fund-raising efforts under the patronage of Mary. In gratitude for her       assistance, St John of Matha honoured Mary with the title of “Our Lady       of Good Remedy.” Devotion to Mary under this ancient title is widely       known in Europe and Latin America and the Church celebrates her feast       day on 8 October. Our Lady of Good Remedy is often depicted as the       Virgin Mary handing a bag of money to St John of Matha.              Before his death, Trinitarian tradition says he met St Francis of       Assisi and introduced Francis to the Frangipani family, one of the       benefactors of the Franciscan order. St John of Matha died on 17       December 1213, in Rome in the house of St Thomas In Formis on the       Caelian Hill.              In 1655, his relics were transferred from Rome to Madrid. He was       Canonised on 21 October 1666 by Pope Alexander VII (cultus confirmed).              Today the Trinitarian family is composed of priests, brothers, women       (enclosed nuns and active sisters) as well as committed laity. Members       of the Trinitarian family include the Trinitarian religious, the       Trinitarian contemplative nun,; the Trinitarian Sisters of Valence,       the Trinitarian Sisters of Rome, Valencia, Madrid, Mallorca and       Seville, the Oblates of the Most Holy Trinity, the Third Order Secular       (tertiaries) and other Trinitarian laity. All are distinguished by the       cross of red and blue which dates from the origins of the Order.       Trinitarians are found throughout Europe and in the Americas as well       as in Africa, India, Korea and the Philippines.              In 2000 the Vatican Congregation for Institutes of Consecrated Life       and Societies of Apostolic Life approved “The Trinitarian Way” rule of       life which would guide all the lay groups associated with the       Trinitarians including the Third Order Secular, the Trinitarian       Movement, Confraternities, etc. Like the Jesuits, Trinitarians also        pledge not to seek promotion within the Church hierarchy.        If promotion is offered, however, it is accepted.       The Order of the Most Holy Trinity is active on five continents and in       many countries.              see       https://anastpaul.com/2018/12/                     Saint Quote:              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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