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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,371 of 30,222    |
|    Weedy to All    |
|    Rash Judgments (1/2)    |
|    08 Jan 21 23:53:05    |
      From: richarra@gmail.com              Rash Judgments              “How displeasing to God are rash judgments! The judgments of the       children of men are rash because they usurp the office of Our Lord,       the just Judge. They are rash because the principal malice of sin       depends on the intention and the counsel of the heart, and these are       hidden things not known to human judges. They are rash because every       person has things that could be judged, and, indeed, on which one       should judge oneself. On the cross our Savior could not entirely       excuse the sin of those who crucified him, but he extenuated the       malice by pleading their ignorance. When we cannot excuse a sin, let       us at least make it worthy of compassion by attributing the most       favorable cause we can to it, such as ignorance or weakness. We can       never pass judgment on our neighbor.”       --Saint Francis de Sales              <<>><<>><<>>       January 9th - St. Marciana              At the end of the 3rd century in Rusuccur, a small city in Mauritania,       Algeria, there lived a young lady called Marciana, as pious as she was       beautiful. While very young, she consecrated her virginity to God, and       abandoned everything to live in a cave near that Roman city.              One day, certainly moved by some divine inspiration, she left her cell       to walk among the agitated and restless multitude of that city, for       this was the time of the bloody persecution of Christians made by       Diocletian throughout the Roman Empire.              Entering the city by the Tipasia door, Marciana saw a marble statue of       the goddess Diana in the middle of a square. At its feet flowed clear       waters in a pool also made of marble. The brave virgin could not bear       the sight of that impure idol. She stepped forward and threw the idol       from its base, broke its head and smashed the entire statue into       pieces.              A furious mob dragged her to the Pretorium before an imperial       magistrate. The Christian virgin laughed at the stone and wood gods,       and glorified the true God she adored. In loud, eloquent words, she       praised Him there in the Pretorium. The pagan judge handed her over to       the gladiators to be infamously abused at their pleasure. Marciana       remained fearless and serene. For three hours the gladiators were       rendered immobile by an unknown terror, and were unable to touch the       virgin. Through her prayers one of them converted and professed Jesus       Christ as the true God.              Confused by this development of events, the judge remained firm in his       hatred. Unable to dishonor the virgin, he condemned her to be torn to       pieces by wild beasts. When the hour arrived, she entered the arena as       to a joyful feast, giving praise and thanks to Jesus Christ. She was       tied to a stake and a lion was set upon her. The beast, however,       approached her, touched her with its claws, and then retired as though       moved by a stronger force.              In admiration, the populace called out loudly demanding that she be       set free. But a group of Jews who were part of the multitude, always       thirsty for Christian blood, changed the mood of the crowd by calling       for a wild bull. The beast gored the breast of Marciana opening a       terrible wound. The blood poured out and St. Marciana fell to the sand       in agony. Servants removed her from the arena, stopped the       hemorrhaging, and nurtured what little life remained to her.              The judge, however, called for her to be tied to the stake again. She       raised her eyes to Heaven, a smile illuminating her face marked by       suffering, and spoke her last words:               O Christ, I adore and love Thee. Thou wert with me in the prison and       kept me pure. Now Thou dost call me--O my Divine Master--and I go       happily to Thee. Receive my soul.              After she spoke these words, a ferocious leopard tore her apart,       opening the road of Heaven to her.                     Comments of the late Prof. Plinio Corrêa de Oliveira: (died 1995)              It is a most beautiful selection that deserves some comments from a       perspective different from the first that appears.              What we see at first sight is the spectacle of an extraordinary,       startling and miraculous heroism. Marciana was a hermit near a small       city in Africa during a time when Northern Africa was made up of Roman       colonies as Latinized as Eastern Europe. St. Marciana, as the name       indicates, was probably a Latin young woman. One day, touched by the       grace, she went to the city. She came across a statue of Diane,       goddess of the hunt, placed over a fountain in a public square. She       was overcome by a just ire against that idol, a symbol affirming a       religion opposed to the religion of Our Lord Jesus Christ.              In this episode, St. Marciana revealed a strength that is not natural.       The selection presents her as gracious and beautiful, which normally       supposes fragility in a woman. But she became strong enough to push       the idol from its base, separate the head from the body, and smash the       entire statue to pieces.              From a Roman point of view, this was a great crime. For a pagan, a       statue is not only a representation of the god, but the god itself.       They imagine the god is inside the idol, which is why they are called       idolaters.              So, filled with a beautiful epic spirit, she pushed the idol to the       ground. The fragile, young, and recollected hermit went to the city to       accomplish a task that strong Catholic men did not have courage to do:       she broke the idol into pieces.              Then, she stood before the tyrannical magistrate who, on behalf of       Emperor Diocletian, was condemning all Catholics to death. She faced       death with serenity. Here also she gave a demonstration of the       strength of God.              Next, the magistrate handed her over to the gladiators, persons of the       lowest level, to abuse her as they so desired. Something truly       incredible happened. She loved virginity above all else on earth, yet       she remained serene in that distressing situation. For three hours       those men strong enough to do whatever they liked were rendered       immobile and could not approach her. A mysterious force prevented       them. One of these gladiators converted, confirming the supernatural       presence of God.              Then, the judge condemned her to be killed by wild beasts in the       arena. A lion approached her, but only touched her and then walked       away. It was yet another intervention of God. The populace felt this       and called for clemency. But the Jews, always experts in maneuvering       public opinion, created an agitation that moved the fickle crowd from       clemency to anticipation for another spectacle. They called for a bull       to enter the arena against her.              What pagan ferocity did not achieve, Jewish perfidy managed to do. God       defended St. Marciana against the former; He did not defend her              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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