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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,403 of 30,222    |
|    Weedy to All    |
|    Pride--the Beginning of All Sin (1/2)    |
|    25 Feb 21 23:19:48    |
      From: richarra@gmail.com              Pride--the Beginning of All Sin              "No other cause but pride could have been the beginning of our first       parents' evil will? For pride is the beginning of all sin. What is       pride but the desire of a height out of proportion to our state.              Furthermore, it is a height out of proportion to our state to leave       God--to whom the soul should cling as its basis--and to become and to be       in some way our own basis."       --St. Augustine--City of God 14, 13              Prayer: You, Lord, are the unseen power that brings decline upon the proud.       --St. Augustine--Confessions 1, 4              <<>><<>><<>>       February 27th - St. Leander              St. Leander, a close friend of St. Gregory the Great, was born in       Carthagena to a family of high nobility. He was the eldest brother of       several saints. His brother, St. Isidore, succeeded him as Bishop of       Seville. Another brother, St. Fulgentius, became Bishop of Carthagena,       and his sister, St. Florentina became an Abbess in Carthagena.              When he was still young, Leander retired to a Benedictine monastery       where he became a model of learning and piety. In 579 he was raised to       the episcopal see of Seville, where he continued to practice his       customary austerities and penances.              At that time, a part of the territory of Spain was dominated by the       Visigoths. Those barbarians were Arians and had spread their errors in       the cities they had conquered. The Iberian Peninsula had been infected       by that heresy for 170 years when St. Leander was chosen Bishop of       Seville. He began to combat it immediately. With the help of God, to       Whom he had recourse, his efforts were successful and the heresy began       to lose hold on its followers. He also played an important role in the       conversion of Hermenegild, the eldest son of the Visigoth King.              King Leovigild, however, became angry over his son's conversion and       St. Leander's activity. He exiled the Saint, and condemned his son to       death. Later, he repented, recalled the Saint to Spain and asked him       to educate and form his other son and successor, Reccared, who became       a Catholic and helped the Saint to convert the rest of his subjects.              St. Leander played a central role at two councils, the Council of       Seville and the Third Council of Toledo, where Visigothic Spain       abjured Arianism in all its forms. He also wrote an influential Rule       for his sister with instructions on prayer and renunciation of the       world. He reformed the liturgy in Spain, adding the Nicene Creed to       the Mass in order to make an express profession of the Faith against       Arianism. Later, this practice passed to other Catholic countries. He       died in 596.                     Comments of the late Prof. Plinio CorrĂȘa de Oliveira: (died 1995)              This is a very rich selection that allows many comments.              First, one's attention is caught by the extraordinary blossoming of       saints in that period. In a family of high nobility, there were at the       same time St. Isidore of Seville, who was one of the greatest saints       of Spanish history, St. Fulgentius, Bishop of Carthagena, St.       Florentina, an Abbess, and St. Leander. That is, four saints from the       same house, coming from a single noble family of that time. You can       see how beautiful it is that all were from the same lineage. It is a       way God shows how a family line is useful for His plans.              Second, the vitality of sanctity in that epoch is also remarkable.       That puissance of sanctity did not come from this or that religious       order, but straight from the Holy Ghost. There was no apparent       connection between St. Gregory the Great in Italy, these saintly       brothers and sisters in Spain, and other holy figures in Gaul, Germany,       England, etc. These were Saints who often did not even know each       other. It does not seem that they were the fruit of a particular       movement, but rather, issued from a general and universal action of       the Holy Ghost.              This blossoming of saints which inaugurated the Kingdom of Our Lord       Jesus Christ in the Middle Ages is one of the most beautiful phenomena       in History. That such a marvelous harvest of saints took place in the       past leads us to think that there will be another similar blooming of       saints that will inaugurate the Reign of Mary.              Third, St. Leander had to face a difficult problem: the heretical       barbarians had dominated Spain for 170 years. Those barbarians were       not pagans, as many people think. Before the barbarians invaded the       Western Roman Empire, a reprobate bishop named Ulfilas had taught       among the Germanic tribes in various lands and perverted them to       Arianism. So when these tribes invaded Europe, they spread Arianism       everywhere. This is what had happened in Spain.              The Catholics in Spain were the descendants of the old citizens of the       Roman Empire. They had been defeated and submitted to the Visigoths,       who represented the new people full of energy ready to replace the old       Romans. The Catholics were oppressed under the yoke of those Arian       Visigoths. From a historic perspective, 170 years can appear a short       time, but in reality it is not. It represented almost two centuries of       consolidated Arian dominion in Spain.              St. Leander was called to overthrow that dominion. How did he carry       out his mission? In an admirable way. First of all, by praying to God       through the mediation of Our Lady, asking for the necessary       supernatural help, aware that without grace, no man relying on only       his own means can be successful in his apostolate. Assisted by special       graces, he began to preach against Arianism, and the conversions came       in colossal numbers. The power of Arianism began to weaken.              The King, furious over such an attack, exiled St. Leander and killed       his own son, who became a martyr. Then the King repented, brought back       St. Leander and asked him to educate his other son. When Reccared rose       to the throne, he helped consolidate the work of St. Leander. It is an       admirable example of collaboration between Church and State. The       Church, by the voice of a Saint, prepared the situation; the State       entered to fully resolve the problem with the cooperation of a       faithful King. With this, Arianism disappeared from Spain forever.              These are several aspects of the historic reality that we can discern       reading the life of St. Leander of Seville, one of the greatest       figures of Spanish history.                     Saint Quote:       A man who has embraced poverty offers up prayer that is pure, while a       man who loves possessions prays to material images.       -- Saint John Climacus              Bible Quote:       "Surely he hath borne our griefs, and carried our sorrows: yet we did       esteem him stricken, smitten of God, and afflicted. But he was wounded              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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