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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,407 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_the_Contrary_Workings_of_Na    |
|    07 Mar 21 23:48:35    |
      From: richarra@gmail.com              On the Contrary Workings of Nature and Grace [IX]              Grace therefore teaches us how the senses are to be disciplined and       vain complacency avoided; how anything likely to excite praise and       admiration should be humbly concealed; and how in all things and in       all knowledge some useful fruit should be sought, together with the       praise and honour of God. She wants no praise for herself or her       doings, but desires that God may be blessed in His gifts, who out of       pure love bestows all things.       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 54              <<>><<>><<>>       March 8th - St. Senan, Bishop       Also known as       Senames       Senan of Scattery       Senames of Inis Cathaigh              Memorials       8 March       6 January as one of the Twelve Apostles of Ireland              d. 560       St. SENAN of Scattery Island (Inis Cathaigh) was the most celebrated       of the twenty-two saints who, according to Colgan, bore the name of       Senan, and some of the episodes recorded in his life and certain of       the miracles with which he is credited may well have belonged       originally to one or other of his less well known namesakes. Senan       came of Christian parents in Munster, and the legends, as is often the       case, lay stress upon his youthful precocity. We are told that when he       was out with his mother and she began to pluck and to eat some       berries, the child gently reproved her for eating between meals. On       another occasion, when the family was moving home elsewhere, Senan was       told to get the house ready by arranging the furniture and cooking       utensils in their place. Absorbed in prayer he neglected to do so, and       was scolded by his mother. The boy told her to trust in God who would       repair his negligence, and immediately the pots and pans shot up to       their places on the shelves and the furniture began to move       automatically into position—to the great edification of all present.              After some time as a fighting-man Senan determined to enter upon the       religious life. He therefore betook himself to a holy abbot called       Cassidus, who trained him in monastic discipline. After a time the       abbot was told in a vision to send his young disciple to St. Natalis,       abbot of Kilmanagh in Ossory. In his new home St. Senan was soon       distinguished for his piety and docility as well as for many       remarkable miracles. One day he was sent to mind a herd of cows, and,       in order that the abbey might have enough milk, he sought to prevent       the calves from having access to the cows. At first he was       unsuccessful; but when he laid his staff on the ground between them       and retired to pray, the animals were unable to cross the barrier. On       another occasion he was working at the mill, and, as it was growing       dark, he asked the cook for some candles. He replied that he had none       for the moment, but expected soon to have some ready. As Senan did       not return to him for a week, the cook was curious to know how he had       managed without candles or whether he was neglecting his work. He       therefore peeped through the mill-door and was amazed to see the       millstones working automatically, whilst the saint was reading in a       corner by the light of a candle which the cook recognized as being the       last one which he himself had supplied.              These and similar wonders spread Senan’s fame, and multitudes flocked       to him to be healed, to ask his prayers and to be instructed. Natalis       decided that he was now fit to be placed over others, but when Senan       asked where he was to go, Natalis replied that such direction must be       sought from God. St. Senan started out towards East Leinster, and was       directed by an angel to a place called Inis Conerthe, which is       probably identical with the present Enniscorthy. After some time spent       there, the saint journeyed to Rome, from which he returned through       France, England and Wales. He appears to have stayed with St. David,       and we are told that when they parted David presented his friend with       his staff, which St. Senan brought back to Ireland.              Landing on a small island off the coast of Leinster, he was warned by       an angel that this was not the place where he could rest and be       buried, but that he must go on and build many cells and churches to       God’s glory and must do much to promote the increase of monastic       discipline in Ireland before he could settle down. Accordingly he made       a foundation at Inishcarra, near Cork (where he was joined by some       Italian monks), and others elsewhere. At length he was -told that the       time had come for him to choose his final retreat. From the summit of       Mount Tese an angel pointed out Arnanaingel, the Hill of the Angels,       rising up in the distance, in the estuary of the Shannon, and promised       not only that he and his monks should possess the island on which it       stood, but also that other holy men should succeed them there. This       piece of land, which is now called Scattery Island, lies south of       Kilrush Quay, and contains a round tower which local tradition       attributes to St. Senan, and also a small church of St. Senan, part of       which is of great antiquity. Accompanied by the angel, the saint       afterwards made a circuit of the island, and when he saw the waves       dashing against the cliffs, he criticized the place as being too       exposed, but the angel gave him the assurance that none of his monks       would be drowned when crossing the water in obedience to their       superior.              The monastery soon became famous and many men came there, but it was       St. Senan’s rule that no woman should be allowed to land on the       island. Legend, however, relates that St. Cannera, knowing she was       about to die, greatly desired to receive viaticum and to be buried       there. An angel brought her across the water, but on the shore she was       met by Senan, who refused to allow her to proceed. If Christ will       receive my soul, why should you reject thy body?” she asked. “ That is       true,” replied St. Senan, “but for all that, I will not allow you to       come here go back and do not plague us. You may be pure in soul . . .       but you are a woman.”—“I will die before I go back”, retorted St.       Cannera and she gained her point, for she died on the shore and was       buried on the island.              At some period of his life, St. Senan appears to have been consecrated       a bishop but the chroniclers do not say when or where. As his last       hour was approaching, the holy man was moved to revisit the monastery       of St. Cassidus and the nunnery of St. Scotia, his aunt. On his return       journey, in a field at Killeochailli, he heard a voice saying, “Senan,       servant of God, thou art called to Heaven”, and that very day he              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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