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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,434 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_Humble_Submission_to_God=C2    |
|    07 Apr 21 23:26:39    |
      From: richarra@gmail.com              On Humble Submission to God [II]              When a man humbly admits his faults, he soon appeases his fellows, and       is reconciled to those whom he had offended. God protects and delivers       a humble man; He loves and comforts him (I Pet.5:5; James 4:6). To the       humble He leans down and bestows great success, raising him from       abasement to honour. To him He reveals His secrets (Matt.9:25) and       lovingly calls and draws him to Himself. Even in the midst of trouble,       the humble man remains wholly at peace, for he trusts in God, and not       in the world. Do not consider yourself to have made any spiritual       progress, unless you account yourself the least of all men.       --Thomas à Kempis --Imitation of Christ Bk 2, Ch 2              <<>><<>><<>>       April 8th – St. Julia Billiart V (RM)        (Also known as Julie)              Born in Cuvilly (near Beauvais), Picardy, France, on July 12, 1751;       died on April 8, 1816.              Julie was co-foundress of the Sisters of Notre Dame of Namur, the order       that today conducts Trinity College in Washington. Most religious       foundresses have what “the World” would consider dull, routine lives.       Julie Billiart’s happened to be full of unsought adventures.              The saint’s parents were prosperous French peasants, but as time       passed, they became impoverished. Julie, one of their 7 children,       shone at the local school, and from the start evidenced a special       fondness for studying and teaching religious subjects. Seeing in her       an unusual soul, her pastor allowed Julie to make her first communion       at the age of nine (13 was then the rule), and when she was 14, he       permitted her to take a private vow of chastity. The needs of the       local poor, and of her own family, quickly called forth her ready       compassion. She even overworked in order to keep the family going.       Neighbors were already referring to this genial, helpful, prayerful       young woman as the “Saint of Cuvilly.”              Then Julie received a shock that was to affect her for many years.              She was sitting at home with her father when somebody from outside       shot at him through the window. The assailant missed, but the fright       so jarred Julie’s nervous system that she entered into a strange and       painful illness that bore down upon her for the next two decades and       gradually paralyzed her limbs. Her wits were not impaired, however,       nor her devotion to the “Good God”. She accepted immobility with great       good will.              Next came the French Revolution.              One revolutionary policy was to set up the “Constitutional Church”, a       “Catholic” body independent of the pope. Priests loyal to the pope       were now forced to go underground. Julie stuck with the papacy, and,       at great risk, offered shelter to these loyal priests. Infuriated with       her refusal to comply with the “national” church, the government       authorities began to hunt out the poor invalid. One day friends helped       rescue her from the threat of burning alive by carrying her to safety       in a cart under a sheaf of hay. Five times in all she had to be       spirited away from the police. The ordeal merely weakened her further,       and she lost her voice.              After the Reign of Terror (during which 16 of her friends, Carmelite       nuns, were guillotined), Mlle. Billiart had a respite. Going to       Amiens, she met a devout woman of like mind, the Viscountess Frances       Blin de Born. When Father Joseph Varin, head of the Jesuit-like       “Fathers of the Faith”, met these two women, he saw them ideally       fitted to begin a new religious order dedicated to the care of poor       children, the education of girls, and the training of religious       teachers. He founded the order in 1803, with Julie and Frances and a       few others as the nucleus, despite the fact that Julie still remained       disabled.              Then came a remarkable event. Father Enfantin, a missionary priest,       began a great mission at Amiens, which the nuns of the new sisterhood       attended. Enfantin, seeking a cure of Sister Julie, asked her to join       him in a novena of prayers. The intention was her cure, but he did not       reveal it to her. At the end of the nine days, he addressed this       invalid of 22 years, “Mother, if you have any faith, take one step in       honor of the Sacred Heart of Jesus.” Julie obeyed. She rose, stood       firmly on her feet, and realized that she was completely cured.              Thereafter, Mother Julie was able to give all her strength to the       spread of her community.              Not that difficulties were lacking. A new priest-director tried to       change the whole rule, and when opposed in this, he attacked the       co-foundress. He even turned the bishop of Amiens against Mother       Julie. The sisterhood therefore transferred its center from Amiens to       Namur in Belgium. One of Julie’s duties in 1815 was the care of those       wounded in the nearby battle of Waterloo.              During the remainder of her life, Mother Julie established 15 more       convents. Of St. Julie the bishop of Namur said, “Mother Julie is one       of those souls who can do more for God’s Church in a few years than       others can do in a century.” Even in our troubled church today, it       would take only a handful of great leaders to start a general healing.       Send them to us, O Good God!              The fame of her sanctity spread abroad and was confirmed by several       miracles. The process of her canonization was begun in 1881. She was       beatified on May 13, 1906 by Pope Pius X and canonized in 1969 by Pope       Paul VI. St. Julie's predominating trait in the spiritual order was       her ardent charity, springing from a lively faith and manifesting       itself in her thirst for suffering and her zeal for souls. Her whole       soul was echoed in the simple and naive formula which was continually       on her lips and pen: Oh, qu'il est bon, le bon Dieu (How good God is).       She possessed all the qualities of a perfect superior, and inspired       her subjects with filial confidence and tender affection. Julie is       known as the smiling saint.       –Father Robert                     Saint Quote:       Even though knowledge is true, it is still not firmly established if       unaccompanied by works. For everything is established by being put       into practice.       --Saint Mark the Ascetic              Bible Quote:        And if he will not hear them: tell the church. And if he will not       hear the church, let him be to thee as the heathen and publican. Amen       I say to you, whatsoever you shall bind upon earth, shall be bound       also in heaven; and whatsoever you shall loose upon earth, shall be       loosed also in heaven. (Matthew 18:17-18) DRB                     Our Morning Offering – 8 April              Most Merciful Jesus,       whose very nature it is       to have compassion on us       and to forgive us,       do not look upon our sins       but upon our trust which we place              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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