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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,437 of 30,222    |
|    Weedy to All    |
|    =?UTF-8?Q?On_Trust_in_God_in_all_Trouble    |
|    09 Apr 21 23:32:02    |
      From: richarra@gmail.com              On Trust in God in all Trouble [III]              O righteous Father, ever to be praised, now is the hour of Thy       servant's trial. Father, worthy of all love, it is right that I should       now suffer something for Thy sake. 0 Father, ever to be honoured, the       hour has come (John 16:32) which has lain in Thy foreknowledge from       all eternity, when for a while Thy servant will seem utterly defeated;       yet let him inwardly feel Thy presence. He will be maligned and       humiliated, a failure in the eyes of men, broken by suffering and       sickness, that with Thee he may rise again in the light of a new dawn,       and receive glory in Heaven. This, most holy Father, is by Your       appointment, and all is done as Thou hast ordained.       --Thomas à Kempis --Imitation of Christ Bk 3 Ch 50              <<>><<>><<>>       April 10th - Bl. Mark Fantucci              AMONGST the Franciscan leaders of the 15th century a special place       must be assigned to Bl. Mark Fantucci of Bologna, to whom was mainly       due the preservation of the Observance as a separate body when it       seemed on the point of being compulsorily merged into the Conventual       branch. After having received an excellent education to fit him for       the good position and large fortune to which he was left sole heir, he       had given up all his worldly advantages at the age of 26 to receive       the habit of St. Francis. Three years after his profession, he was       chosen guardian of Monte Colombo, the spot where St. Francis had       received the rule of his order. So successful was he in converting       sinners that he was given permission to preach outside his province by       St. John Capistran, then vicar general of the Observants in Italy.              Having served twice as minister provincial, Bl. Mark was elected vicar       general in succession to Capistran, and showed himself zealous in       enforcing strict observance of the rule the various reforms he brought       about all tended to revive the spirit of the founder, After the taking       of Constantinople so many Franciscans had been enslaved by the Turks,       that Mark wrote to all his provincials urging them to appeal for alms       to ransom the captives but in answer to a request for instructions how       to act in the danger zone, he sent word to, Franciscan missionaries in       places threatened by victorious Islam bidding them remain boldly at       their posts and to face what might happen.              He was able to execute a long-cherished plan to form a convent of Poor       Clares in Bologna. St. Catherine of Bologna came with some of her nuns       from Ferrara to establish it, and found in Bl. Mark one who could give       her all the assistance she needed. He visited as commissary all the       friaries in Candia, Rhodes and Palestine, and on his return to Italy       he was elected vicar general for the second time. Never sparing       himself he undertook long and tiring expeditions to Bosnia, Dalmatia,       Austria and Poland, often travelling long distances on foot. Pope Paul       II wished to make him a cardinal, but he fled to Sicily to avoid being       forced to accept an honour from which he shrank.              The next pope, Sixtus IV, formed a project which was even less       acceptable, for he had set his heart upon uniting all Franciscans into       one body, without requiring any reform from the Conventuals. At a       meeting convened to settle the matter, Bl. Mark used all his eloquence       to defeat the proposal, but apparently in vain. At last, in tears,       throwing down the book of the rule at the pope’s feet, he exclaimed,       “Oh my Seraphic Father, defend your own rule, since I, miserable man       that I am, cannot defend it”; and thereupon left the hall. The gesture       accomplished what argument had failed to do; the assembly broke up       without arriving at a decision, and the scheme fell through. In 1479,       while delivering a Lenten mission in Piacenza, Bl. Mark was taken ill       and died at the convent of the Observance outside the city. His cultus       was confirmed in 1868.              Bl. Mark is very fully dealt with under different years in Wadding’s       Annales Ordinis Minorum; and a summary account may be found in       Mazzara, Leggendario Francescano, vol. i (1676), pp. 431-440. See also       Léon, Aureole Seraphique (Eng. trans.), vol. ii, pp. 1-13. Sundry       letters and other references have been published by Faloci Pulignani       in his Miscellanea Francescana, vol. xiv (1913), and also in the       Archivum Franciscanum Historicum, vol. xxi (1928). Fr Mark is said to       have been one of the founders of monti di pietà to combat oppression       of the poor by usury.                     Saint Quote:       If we look forward to receiving God's mercy, we can never fail to do       good so long as we have the strength. For if we share with the poor,       out of love for God, whatever he has given to us, we shall receive       according to his promise a hundredfold in eternal happiness. What a       fine profit, what a blessed reward! With outstretched arms he begs us       to turn toward him, to weep for our sins, and to become the servants       of love, first for ourselves, then for our neighbors. Just as water       extinguishes a fire, so love wipes away sin.       --Saint John of God              Bible Quote:       We have been ransomed with precious blood of Christ, as with the blood       of a lamb without blemish or spot. (1 Peter 1:19 )                     <><><><>       Meditation for the Day               The rule of God's kingdom is perfect order, perfect harmony, perfect       supply, perfect love, perfect honesty, perfect obedience. There is no       discord in God's kingdom, only some things still unconquered in God's       children. The difficulties of life are caused by disharmony in the       individual man or woman. People lack power because they lack harmony       with God and with each other. They think that God fails because power       is not manifested in their lives. God does not fail. People fail       because they are out of harmony with Him.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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