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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,456 of 30,222    |
|    Weedy to All    |
|    "Insatiably thou wilt be satiated with t    |
|    03 May 21 23:41:52    |
      From: richarra@gmail.com               "Insatiably thou wilt be satiated with truth."              Truly, the depth of our will is such that only God, seen face to face,       can fill that depth and draw the soul irresistibly. The depth which       the soul has by its very nature is augmented by infused hope and       charity, which widen, as it were, our heart, increase its capacity to       love, and arouse in us aspirations higher than all natural       aspirations, even the most intimate and elevated. St. Augustine speaks       thus: "God is the goal of our desires, He is the one whom we shall see       without end, whom we shall love without weariness, whom we shall       glorify forever without fatigue." [De civ. --St. Augustine--Dei, Bk.       II, chap. 30, no. 1 553]              553. This is one of the most beautiful definitions of heaven and       beatitude that was ever pronounced. We know none that is more perfect.       Cf. Sermo 362, 29: "Insatiably thou wilt be satiated with truth."              <<>><<>><<>>       May 4th - St. Florian of Austria, Martyr       d. 304              The several persecutions undertaken by Roman emperors from the first       to the early 4th century varied in duration and intensity. Indeed, for       long periods in the first 3 centuries, the Church was able to grow       without molestation. However, under Emperor Diocletian and his       associated rulers, the Roman Empire undertook a vast, organized       assault against Christianity that could best be described as an       all-out war (302-312).              Diocletian was an able administrator and basically a kindly man. But       in the earliest years of the fourth century his huge empire was       becoming unmanageable due to constant inroads of barbarian armies       against its northern borders. Therefore he appointed as co-emperors       Maximinus and Constantius Chlorus in the West; and chose to assist him       in the East, Co-emperor Galerius. Galerius, under constant pressure       from his fanatical pagan mother, considered Christians as the real       enemies of the Roman Empire. Consequently he sought to entrap       Diocletian into proceeding against them initially by urging that all       soldiers guarding the borders, especially in the Danube provinces, be       forced to offer sacrifices to the Roman gods, on the pretext of       strengthening military discipline. Once he had won over the old       emperor, that ruler, who had a totalitarian mentality, authorized a       persecution in which every Christian in the Empire was at risk, and       literally thousands actually suffered.              Diocletian issued his initial decree of discrimination in the year       302. The Christians in the armed forces were the first to feel the       turn of the screw.              One such Christian soldier was an officer named Florian. Whatever his       ethnic origin, he occupied a high administrative post in the province       of Noricum, which is now a part of Austria. When news of the decree       commanding such military men to offer sacrifice reached him, Florian       saw at once that he could not accept such an order. Therefore he went       to Lorch (now St. Lorenz) in the province of Noricum and turned       himself in to the Roman military authorities serving there under       Aquilinus.              Turned himself in: that is, he confessed his Christianity and refused       point blank to offer the required sacrifice, come what might. The       record of the trial of this soldierly man is not detailed, but the way       he was treated indicates the price he had to pay for his staunch       faith. He was scourged twice, and much of his skin was torn off,       evidently in a futile effort to make him change his mind. Since his       faith was firm, he was finally thrown into the River Enns with a       millstone tied about his neck and drowned in this tributary of the       Danube.              Fortunately, a pious woman recovered the martyr’s body and gave it       proper burial. In due time Florian’s remains were disinterred and       enshrined near Linz, Austria, in what became the famous Augustinian       monastery of St. Florian.              At least part of his relics were sent to Rome in the 12th century, for       in 1138 Pope Lucius III is reported to have given a portion of them to       King Casimir of Poland and to the Polish bishop of Cracow.              Even if the information about St. Florian’s origins, martyrdom and       early veneration are skimpy, his basic story is confirmed by the       devotion that sprang up around his relics. He is invoked as heavenly       patron not only of Linz but of all Upper Austria. And after the       translation of a part of his relics to Poland, the Roman soldier       became the welcome object of devotion in that country as well.              Early in the history of Christian devotion, the custom arose of       identifying saints in their pictures or statues by some easily       recognizable symbol. Sometimes the symbol was chosen from the       legendary rather than the historical lore of the individual. Images of       St. Florian of Lorch usually represent the soldier clothed in Roman       military armor. Sometimes he is further identified by a millstone like       the one hung about his neck. More often, however, he is shown putting       out a fire by pouring water on it. It seems that among the miracles       attributed to him was that of extinguishing the flames of a burning       city with a single bucket of water. Whatever the circumstances of the       miracle were, it made a firefighter out of him.              Florian is one of the 8 patron saints of Austria and the patron of       Upper Austria and of Linz. He also holds patronage of Poland, brewers,       coopers, chimney-sweeps, and soap-boilers (Roeder, Tabor). He is       invoked against bad harvests, battles, fire, flood, and storm       (Roeder). He is also the patron of those in danger from water and       flood, and of drowning (White).              Saint Quote:       The Word who became all things for us is close to us, our Lord Jesus       Christ who promises to remain with us always. He cries out, saying:       See, I am with you all the days of this age. He is himself the       shepherd, the high priest, the way and the door, and has become all       things at once for us.       -- Saint Athanasius the Great              Bible Quotes:        "So by our baptism into his death we were buried with him, so that as       Christ was raised from the dead by the Father's glorious power, we too       should begin living a new life." [Romans 6:4]              "Be anxious for nothing, but in everything by prayer and supplication, with       thanksgiving, let your requests be made known to God." Philippians 4:6                     <><><><>       Morning Offering       By St Louis Marie Grignion de Montfort (1673-1716)              My God,       just as I wish to love       nothing more than You,       so I wish to live,       only for You.       I offer You       all my thoughts,       all my words,       all my actions       and all my sufferings of this day;       please bestow       Your holy blessing,       upon them all.       Amen               --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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