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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,469 of 30,222    |
|    Weedy to All    |
|    Let your light shine    |
|    21 May 21 23:38:05    |
      From: richarra@gmail.com              Let your light shine              Christ is the true light which enlightens every person who comes into       the world. This light shines in the darkness, but the darkness has not       received the light. No one receives this light but those who are poor       in spirit and have stripped themselves of self-love and self-will.        Dear, dear children, you must strive after this, sparing no effort       of body or soul, so that you may taste this, so that this light may       shine in the depths of your souls, so that you may come back to your       true source, where this true light shines. Do all that you can, do       more than you can, to long and to pray that this may come to you. Do       everything in your power, and ask those who love God to help you.       Cling to those who cling to God, so that they may draw you with them       to God. And may our loving God himself help us to this end.       --John Tauler              <<>><<>><<>>       May 22nd - St. Humility, Widow              THE foundress of the Vallombrosan nuns was born at Faenza in the       Romagna in the year 1226. Her parents, who were people of high rank       and considerable wealth, called her after the town of Rosana, with       which they were in some way connected, but she has always been known       by the name of Humility, which she adopted when she entered religion.       Her parents practically compelled her when she was about 15 to marry a       local nobleman called Ugoletto, a young man as frivolous as his bride       was earnest and devout. She had the misfortune to lose both her sons       shortly after their baptism, and for nine years she strove, apparently       in vain, to appeal to her husband’s better nature. A dangerous       illness, however, then brought him to death’s door and upon his       recovery he was induced by his doctors to consent for his own benefit       to his wife’s request that they should from thenceforth live as       brother and sister. Soon afterwards they both joined the double       monastery of St. Perpetua, just outside Faenza, he becoming a       lay-brother and she a choir nun.              Humility was then 24 years of age. She discovered before long that the       rule afforded her insufficient opportunity for solitude and austerity,       and she withdrew first to a house of Poor Clares and then to a cell,       which was constructed for her by a kinsman whom she had cured of a       painful infirmity of the feet. It adjoined the church of St.       Apollinaris, and into this there was an opening--what archaeologists       call a “squint”--which enabled her to follow Mass and to receive holy       communion. The church seems to have been served by religious from a       priory dependent on the Vallombrosan abbey of St. Crispin, the abbot       of which, following the ceremonial provided for in such cases,       solemnly enclosed her in her cell. Her life was now one of heroic       mortification : she subsisted on a little bread and water with       occasionally some vegetables; she wore a cilicium of bristles, and the       short snatches of sleep she allowed herself were taken on her knees       with her head leaning against a wall. She had never consented to see       her husband after she had left the world, but he could not forget her;       and in order that he might keep in touch with her, he left St.       Perpetua’s to become a monk at St. Crispin’s, where he died three       years later. After Humility had lived 12 years as a recluse, the       Vallombrosan abbot general persuaded her to emerge from her retirement       to organize a foundation for women. At a place called Malta, outside       the walls of Faenza, she established the first Vallombrosan nunnery,       of which she became abbess and which was known as Santa Maria Novella       alla Malta. Long years afterwards, actually in 1501, the convent was       removed for safety into the city and occupied the site once covered by       the monastery of St. Perpetua. Before her death St. Humility founded       in Florence a second house, of which she was also abbess and where she       died at the age of eighty on May 22, 1310.              Tradition credits St. Humility with the authorship of several       treatises—she is said to have dictated them in Latin, a language she       had never studied. One of these deals with the angels and in it she       speaks of living in constant communion with two heavenly beings, one       of whom was her guardian angel.       A contemporary life is printed in the Acta Sanctorum, May, vol. v,       from a manuscript notarially attested in 1332 to be an exact copy.       There is a modern biography by M. Ercolani (1910), and a shorter one       by Dame M. E. Pietromarchi, S. Umilta Negusanti (1935). The Latin       tractates of St. Humility were edited by Torello Sala at Florence in       1884; they are said to be very obscure and the Latin to be stiff and       artificial.                     Bible Quote       I give thanks to my God, always making a remembrance of thee in my       prayers. 5 Hearing of thy charity and faith, which thou hast in the       Lord Jesus, and towards all the saints: 6 That the communication of       thy faith may be made evident in the acknowledgment of every good       work, that is in you in Christ Jesus. (Philemon 1:4-6)              Saint Quote:       Remember, that you must treat not only bodies, but also souls, with       counsel that appeals to their minds and hearts rather than with cold       prescriptions to be sent in to the pharmacist.       -- Saint Giuseppe Moscati from a letter to one of his students              Note: Saint Giuseppe Moscati was the first modern doctor to be canonized.              <><><><>       For the Most Forgotten Soul              O Lord God Almighty, I beseech Thee by the Precious Body       and Blood of Thy divine Son Jesus, which He Himself on the       night before His Passion gave as meat and drink to His       beloved Apostles and bequeathed to His Holy Church to be       the perpetual Sacrifice and life-giving nourishment of His       faithful people, deliver the souls in purgatory, but most of all,       that soul which was most devoted to this Mystery of infinite       love, in order that it may praise Thee therefore, together with       Thy Divine Son and the Holy Spirit in Thy glory for ever.       Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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