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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,483 of 30,222    |
|    Weedy to All    |
|    Eat Life - Drink Life    |
|    04 Jun 21 23:44:30    |
      From: richarra@gmail.com              Eat Life - Drink Life              "'Unless you eat My Flesh and drink My Blood, you shall not have life       in you,' says the Lord. Eat life - drink life. You will then have       life, and life is complete. Then the Body and Blood of Christ will be       life for each person under this condition: what is eaten visibly in       the Sacrament be spiritually eaten and spiritually drunk in truth       itself."              --St. Augustine--(excerpt from Sermon 102,2)              <<>><<>><<>>       June 5th - St. Boniface, Martyr, Apostle of Germany              Born in Crediton, Devonshire, England, 680; died at Dokkum, Friesland,       in 755. Boniface, baptized Winfrid or Wynfrith, determined at the age       of five that he wanted to be a monk after listening to visitors from       the monastery. He began his education when he was seven at the       monastery school near Exeter and, at 14, graduated to the abbey at       Benedictine Nursling (Hants) in Winchester. There he studied under       Winbert, became a monk, and eventually became director of and popular       teacher at the school. He wrote the first Latin grammar produced in       England.              Although Christianity had already reached into Germany before him, St.       Boniface deserves to be called its apostle because it was he who       organized the German church. “Germany,” in his time, included the       domains of the Frankish monarchs, the present Belgium and Holland       among them.              Brilliant though he was as a teacher, Winfrid yearned for the mission.       In 716, he tried his wings as a missionary to Frisia in the present       Holland. Since conditions were adverse there, he returned to Nursling       and was elected abbot. But his heart was still in the mission field,       so he soon resigned his office, and going to Rome in 718-719, he asked       Pope St. Gregory II to commission him formally to preach to the German       peoples. The pope gladly complied, giving him a new Latin name,       Boniface.              Boniface first went to Thuringia, in north central Germany, and sought       to persuade the leaders to promote and reform the Church. Then he went       back to Frisia for two years to work with St. Willibrord, the English       missionary at Utrecht, and to study his methods. In 721, he entered       Hesse, a deeply pagan district north of Frankfort. His gentle approach       to the Hessians won many converts, and he established a monastery       among them as a symbol of Christian presence. Then he returned to Rome       to report on the religious situation in Germany.              This time, Pope Gregory consecrated Boniface a bishop (722), with       authority to organize the German church. Armed also with the       all-important safe-conduct of the Frankish ruler, Charles Martel, he       returned to Hesse. There on the advice of the Hessian Christians, he       personally chopped down the oak of Geismar. This dramatic destruction,       with impunity, of their sacred tree, moved many pagans to embrace the       Catholic faith. The bishop then went on to Thuringia.              Admiring the zeal and loyalty of Boniface, the Holy See raised his       rank to archbishop in 732 and named him papal legate in 738, with the       duty of setting up dioceses throughout Germany and convoking councils       for the enactment of norms and reforms. In 747, the pope assigned him       a see, the diocese of Mainz, and designated him primate of Germany.              Boniface had founded a monastery at Fulda in 744. One of the secrets       of his success in Germany was the setting up of many abbeys. Not only       were they bulwarks of the Faith; they also housed many Englishmen and       Englishwomen whom he invited to people them. This English personnel       served to further the missionary work. One fact that favored the whole       German enterprise was that the Anglo-Saxon language, then spoken by       Englishmen, was not all that different from the Germanic tongues       spoken in Frisia and in “upper” Germany.              Even after he had been assigned a fixed see and the German primacy,       Boniface, though now on in years, was still a missionary at heart. In       752, indeed, he resigned the diocese of Mainz and set out on one last       missionary journey to Frisia. At first his efforts met with success,       and he scheduled a ceremony of confirmation for new converts at Dokkum       in northern Holland. However, while he and his party were there       preparing for the rite, they were beset on June 5, 754, by a crowd of       pagan Frieslanders. Archbishop Boniface refused to allow his       attendants to defend him. He urged them to trust in God and welcome       the grace to die for the faith. When the pagans attacked, they       massacred him and his 53 companions.              The body of this revered leader was brought back in stages to the       monastery of Fulda. His tomb there has ever since been regarded as the       center and heart of German Catholicism.              Boniface is considered the apostle of Germany (Bavaria, Franconia,       Hesse, Thuringia) and the Netherlands (Freisland), Amanburch,       Fritzlar, and Fulda. He is venerated at Exeter, Nutshulling       (Winchester), and Ventnor. He is the patron of brewers and tailors       (Roeder).              –Father Robert                     Saint Quote:       Let us stand fast in what is right and prepare our souls for trial. .       . . Let us be neither dogs that do not bark nor silent onlookers nor       paid servants who run away before the wolf.       --Saint Boniface              Bible Quote:        "I urge then, first of all that petitions, prayers, intercessions and       thanksgiving should be offered for everyone, for kings and others in       authority, so that we may be able to live peaceful and quiet lives       with all devotion and propriety. To do this is right, and acceptable       to God our Savior: he wants everyone to be saved and reach full       knowledge of the truth." [1 Timothy 2:1-4]              <><><><>       A Prayer For Parents              O my God, I beg of Thee to bless my good parents.       I ask Thee to reward them for all they have done       for me. Help them in their labors, console them in their       sorrows. Help me to be kind to them, to respect       them, and always do their will. Bring both of them        and me to Thy blessed home in heaven,       that we may always be truly happy together with Thee.        Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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