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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 29,514 of 30,222    |
|    Weedy to All    |
|    Freedom and healing in Christ    |
|    15 Jul 21 23:35:59    |
      From: richarra@gmail.com              Freedom and healing in Christ               "In the deaf and dumb and demoniac appear the need of the Gentiles       for a complete healing. Beleaguered on all sides by misfortune, they       were associated with all types of the body's infirmities. And in this       regard a proper order of things is observed. For the devil is first       cast out; then the other bodily benefits follow suit. With the folly       of all superstitions put to flight by the knowledge of God, sight and       hearing and words of healing are introduced. The declaration of the       onlookers followed their admiration over what took place: 'Never has       the like been seen in Israel.' Indeed, he whom the law could not help       was made well by the power of the Word, and the deaf and dumb man       spoke the praises of God. Deliverance has been given to the Gentiles.       All the towns and all the villages are enlightened by the power and       presence of Christ, and the people are freed from every impairment of       the timeless malady. Mt 9:32-38       by Hilary of Poitiers (excerpt from ON MATTHEW 9.10)              <<>><<>><<>>       July 16th - St. Sisenandus of Cordova, Martyr        (also known as Sisenando of Cordoba              Born at Badajoz, Estremadura, Portugal; died at Cordova, Spain, 851.       Sisenandus was a man of the cross. He made the sign of the cross on       himself and on everything--on the face of the morning, on his bread, on       the road that he travelled. At every step, at every turn, the cross       was before him: the cross that can be seen planted in the earth or       elevated above the altar, and the cross that cannot be seen, the cross       that is secret and hidden.              From his youth he was filled with faith, and from his faith he learned       hope, and from his contemplation of the cross he learned charity. Led       by the cross he went to Cordova to study Latin, theology, canon law,       liturgy, and all that was needed to become a priest. He was ordained a       deacon at Cordova.              He lodged in the church of Saint Acisclus, martyred under Diocletian,       and it was to Saint Acisclus that he prayed for help, as if he already       knew what his own fate was to be. He prayed to the saint fervently,       constantly, appealing to him on the fellowship of the cross, not yet       knowing just what it was that drew him on. Nevertheless, he answered       the call, acknowledging the smallness of his understanding in the       embrace of divine logic; and gradually, as he prayed, his resolution       grew, his hesitation lessened and he prepared-not without fear-to       answer the call of Peter, Wallabonsus, Sabinian, Wistremundus,       Habentius, and Jeremias, all of them martyred by the Moors.              They were claiming him as one of them, and Sisenandus put himself into       the hands of Jesus Christ. The Moors under Abderrahman II had just       unleashed a new epidemic of persecutions against the Christians, but       Sisenandus had put himself in the hands of Jesus Christ, so how could       he be other than joyful?              He was imprisoned, but prison did not deprive him of his freedom for       with the cross as his key no doors were locked to him. He lived       without thought for the morrow and prayed for the conversion of his       guards. He wrote to one of his friends, but had to break off the       letter and end it with a cross, for he knew before they arrived that       his guards were coming to take him to his death.              God had seen his strength and courage and found him worthy enough to       know that his death was coming and to go out and meet it. When the       guards came and dragged him out of the prison with insults and blows,       he made the sign of the cross as if he were entering a church. And       when he was taken in front of the large crowd to be bound and       beheaded, he crossed himself for the last time (Benedictines,       Encyclopedia).                     Saint Quote:       Occupy your minds with good thoughts, or the enemy will fill them with       bad ones. Unoccupied, they cannot be.       -- Saint Thomas More              <><><><>        You have not the Time       --Sermon from the Cure de Ars--Concerning Prayer and Work              We can only find our happiness on earth in loving God, and we can only       love Him in prayer to Him. We see that Jesus Christ, to encourage us       often to have recourse to Him through prayer, promises never to refuse       us anything if we pray for it as we should. But there is no need to go       looking for elaborate and roundabout ways of showing you that we       should pray often, for you have only to open your catechism and you       will see there that the duty of every good Christian is to pray       morning and evening and often during the day--that is to say,       always....              Which of us, my dear brethren, could, without tears of compassion,       listen to those poor Christians who dare to say that they have not       time to pray? You have not the time! Poor blind creatures, which is       the more precious action: to strive to please God and to save your       soul, or to go out to feed your animals in the stable or to call your       children or your servants in order to send them out to till the earth       or to tidy up the stable? Dear God! How blind man is! .... You have       not the time! But tell me, ungrateful creatures, if God had called you       to die that night, would you have exerted yourselves? If He had sent       you three or four months of illness, would you have exerted       yourselves? Go away, you miserable creatures; you deserve to have God       abandon you in your blindness and leave you thus to perish. We find       that it is too much to give Him a few minutes to thank Him for the       graces which He is giving us at every instant! ....              You must get on with your work, you say.              That, my dear people, is where you are greatly mistaken. You have no       other work to do except to please God and to save your souls. All the       rest is not your work. If you do not do it, others will, but if you       lose your soul, who will save it?              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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